Saturday, November 29, 2008
In response to Our Lord's warning we pray, as He teaches in the text of the Our Father: "deliver us from the Evil One". It is in the spirit of watchfulness that we are "on guard" against temptation and worldly anxiety.
"This petition goes to the root of the preceding one, for our sins result from our consenting to temptation; we therefore ask our Father not to 'lead' us into temptation. It is difficult to translate the Greek verb used by a single English word: the Greek means both 'do not allow us to enter into temptation' and 'do not let us yield to temptation.'
"'God cannot be tempted by evil and he himself tempts no one'; on the contrary, he wants to set us free from evil. We ask him not to allow us to take the way that leads to sin. We are engaged in the battle 'between flesh and spirit'; this petition implores the Spirit of discernment and strength."
-- Catechism of the Catholic Church, paragraph 2846.
Meeting Christ in the Liturgy offers a reflection for the First Sunday of Advent.
(Photo of Halaberdiere Stefano del Croce, Pontifical Swiss Gaurd, at the Porta delle Campane, Basilica of Saint Peter's, Vatican City State, by Donald L. Richardson.)
Thursday, November 27, 2008
Wednesday, November 26, 2008
Tuesday, November 25, 2008
Archbishop Slattery of Tulsa will celebrate the liturgies of Advent and Christmas in his Cathedral "versus Deum" that is, "toward the Lord" and expresses his hope "that this common posture of the Church at prayer will help you to experience the transcendent truth of the Mass in a new and timeless way" and "that this restored practice will help us understand that at Mass we participate in the authentic worship which Christ offers to His Father by being ‘obedient unto death.’"
(Photo courtesy of NLM: Archbishop Slattery)
Monday, November 24, 2008
Saturday, November 22, 2008
Jesus answered, "My kingdom is not of this world; if my kingdom were of this world, my servants would fight, that I might not be handed over to the Jews; but my kingship is not from the world." Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice." (Jn 18. 36-38)
Before Pilate, Christ proclaims that he has "come into the world, to bear witness to the truth." (Jn 18:37) The Christian is not to "be ashamed then of testifying to our Lord." (2 Tim 1:8) In situations that require witness to the faith, the Christian must profess it without equivocation, after the example of St. Paul before his judges. We must keep "a clear conscience toward God and toward men." (Acts 24:16) (CCC 2471)
Meeting Christ in the Liturgy offers a reflection for the Solemnity of Jesus Christ, Universal King.
(Photo: Christ in Majesty, National Shrine of the Immaculate Conception.
Friday, November 21, 2008
"A new translation
"We also approved, after intense discussion, and a number of amendments, many prayers to be included in the new missal. Our readers may wonder why the church is, once again, looking to change the prayers at Mass, which we have been praying now for many years. Let me say, that I am entirely supportive of this change. The new translations restore a certain sacredness to the words in these prayers.
"My old friend and former colleague, Archbishop Al Hughes, served on a commission in Rome, where he goes several times a year, called “Vox Clara” (“Clear Voice”). The archbishop, like myself, graduated from Boston College High School, but I dare say he is a much better Latinist than I am. Remember, the church has very little experience with Mass in modern languages. For 500 years, the text of the Mass of the Roman rite was Latin, which at one time was almost a universal language.
"The effort was to protect the sacredness of the text, and also to protect sound theology. An excellent job has been done, and we expect within a few years there will be a whole new translation of the Mass. I am not anxious about that change. I welcome it and support it.
"Surely, there will be a serious pastoral responsibility, especially on the part of priests and bishops to work hard to prepare our people for this change. But I have always found
that if we catechize and teach properly, if we explain the reasons for it and show that this is better and more beautiful, our people will rally behind it. It is a pastoral task, which we can face together.
"Also, the Mass is not something that we make up. We receive it as a gift, an enormous and ineffable gift from Christ through the church. This translation would be better English, more sacred, and will help us to pray. It is a change, which is foundational and helpful and will require the collaboration of all of us.
"Also, this is favored by the Holy See, and a keen obligation of the bishop is always to be in communion with the successor of Peter."
--His Excellency the Most Rev. John M. D’Arcy of the Diocese of Fort Wayne – South Bend on deliberations at the November conference of the USCCB.
Wednesday, November 19, 2008
Monday, November 17, 2008
Mosaic floors like a tapestry 2,000 years old. Ruts worn in the surface of a Roman road mark the daily path of oxcarts and chariots. Drainage canals run between the palaces of the wealthy to carry away rain water, garbage and sewage. An ancient Greek votive temple was buried by the Romans and walled off in respect for the customs of the ancients. Precise temple designs proclaim the glory of the Creator as reflected in human gifts of intellect, design and labor. A special greeting to Deacon Tom, Judy and family whose "cognome" graces a town along the Tirrhenian sea coast between Paestum and Salerno.
A new video on YouTube taunts and threatens, the producer promising to go to Mass every day and smuggle the Eucharist out of the church in order to desecrate and videotape the sacrilege as a new source of amusement.
You can request that YouTube pull the offending videos by visiting America Needs Fatima and using the on-line form provided.
Blessings and thanks for your help,
Sunday, November 16, 2008
Saturday, November 15, 2008
On the natural level, God equips each one of us with unique talents, abilities, and aptitudes. No one person will ever be exactly like another or have the ability to excel in every discipline. All the plastic surgery, diets, workout programs, steroids or makeup in the world cannot change this fact.
Happiness lies not in changing our physical appearance to be like someone else; it lies in fully realizing our God-given identity of talents and gifts through a virtuous and generous life. Recognizing and accepting God's plan for each of us is essential for our happiness.
C.S. Lewis wisely wrote, in The Problem of Pain, "When we want to be something other than the thing God wants us to be, we must be wanting what, in fact, will not make us happy."
Meeting Christ in the Liturgy offers a reflection for the 33rd Sunday in Ordinary Time.
(Photo by MCITL: Pieta, Basilica of San Pietro, Roma.)
Franciscan University of Steubenville students were very visible and very audible at the audience last Wednesday. Sustained and loud cheers for the Holy Father rang out and cries of "We love you, Papa" were heard when the group was announced to the crowd of pilgrims gathered in Saint Peter's square.
Above: Members of the choir of Saint Andrew the Apostle Church in Silver Spring, Maryland, sang for the Holy Father when their group was announced.
(Photos by MCITL. Rights reserved.)
Friday, November 14, 2008
We must each avoid judging others in these days of transition. And we must pray first for ourselves that we may be faithful to God and thus work, pray, and sacrifice that our nation will truly pursue justice as well as repent of injustice. I prayed the breviary for our nation and for our leaders. And in the words of Psalm 101 I encountered the presence of the Word Incarnate Himself, who alone can guide and console me:
“I will sing of loyalty and of justice; to thee, O Lord, I will sing.
I will give heed to the way that is blameless. Oh when wilt thou come to me?
"I will walk with integrity of heart within my house; I will not set before my eyes anything that is base. I hate the work of those who fall away; it shall not cleave to me.
"Perverseness of heart shall be far from me; I will know nothing of evil. Him who slanders his neighbor secretly I will destroy.
"The man of haughty looks and arrogant heart I will not endure. I will look with favor on the faithful in the land, that they may dwell with me; he who walks in the way that is blameless shall minister to me.”
Let us be loyal Americans, and good Catholic Christians. Let us pray faithfully and sincerely for our civil leaders, for their good and for our own good as “ one nation under God.” Let us pray for conversion to the cause for life: each and every human life. But let us also “ Render unto God” and go daily to prayer that we may continue to intercede for the voiceless unborn and for conversion of all to the truth that every human person indeed is created with the “ right to life” from the moment of conception. Without the right to life there can be no right also to “ liberty and the pursuit of happiness” for millions of our unborn fellow citizens: brothers and sisters in Christ the Lord and Creator God. In this way we will be a true “ leaven in the world” in fulfillment of our baptismal vocation, our calling to be authentic disciples of Christ.
In keeping with our call to holiness and the source of grace in Christ, our Holy Father charts the way forward for us in his address at the close of the Synod in Rome on the Word of God. Following is part of the text.
“All of us who have taken part in the work of the synod will carry with us the renewed knowledge that the Church’s principal task, at the start of this new millennium, is above all to nourish ourselves on the word of God, in order to make more effective new evangelization, the announcement of our times. What is needed now is that this ecclesial experience reach every community; we have to understand the necessity of translating the word we have heard into gestures of love, because this is the only way to make the Gospel announcement credible, despite the human weaknesses that mark individuals. What this requires first of all is a more intimate knowledge of Christ and an evermore docile acceptance of His word.
“In this Pauline year, making the words of the apostle our own: ‘ I should be in trouble if I failed to [ preach the Gospel]’ ( 1 Cor. 9: 16), I hope with all my heart that in every community this yearning of Paul’s will be felt with ever more conviction as a vocation in the service of the Gospel for the world. At the start of the synod, I recalled the appeal of Jesus: ‘ The harvest is rich’ ( Matt. 9: 37), an appeal we must never tire of responding to whatever difficulties we might encounter. So many people are searching for, sometimes unwittingly, the meeting with Christ and His Gospel; so many have to find in Him a meaning for their lives. Giving clear and shared testimony to a life according to the word of God, witnessed by Jesus, therefore becomes an indispensable criterion to verify the mission of Christ.
“Ongoing efforts to give life to the biblical movement among lay people should be encouraged, along with the formation of group animators, with particular attention being paid to the young. We must also support the effort to allow faith to be known through the word of God to those who are ‘far away’ as well and especially those who are sincerely looking to give a meaning to their lives. . . .
“Many other reflections should be added, but I will limit myself to underlining that the privileged place where the word of God rings out, that builds the Church, as has been said many times during the synod, is undoubtedly the liturgy. In this is where it appears that the Bible is a book of a people and for a people; an inheritance, a testament handed over to readers so that they can put into practice in their own lives the history of salvation witnessed in the text. There is therefore a reciprocal relationship of vital belonging between the people and the Book: The Bible remains a living Book with the people which is its subject which reads it; the people cannot exist without the Book, because it is in it that they find their reason for living, their vocation and their identity."
Christ is the Way. In the “words” of the Scripture, by means of prayerful meditation and wholehearted praise, we encounter and grow in love of the “Word” Himself, our Lord Jesus Christ, above all in the word and sacrament of the Sacred Liturgy. And, in the grace of His love, people of the Eucharist, we are capable of “loving gestures” as His voice, His face, His presence in the world! We are thus “credible” witnesses, calling the world to also believe, as do we, in Jesus Christ as Lord.
(Fr Cusick's column, "A Leaven in the World" is published weekly in The Wanderer Catholic Newspaper. The above appeared in the 13 November 2008 edition.)
Wednesday, November 12, 2008
The Blessing of a Child in the Womb was prepared by the USCCB Committee on Pro-Life Activities after receiving requests from dioceses for such a blessing and not finding an existing blessing for a newly conceived child. In March, 2008 a blessing was prepared and submitted to the Committee on Divine Worship. The proposed blessing is distinct from the Blessing of Parents before Childbirth found in the Book of Blessings.
The Blessing of a Child in the Womb Within Mass and Outside Mass, in English and in Spanish, upon recognitio by the Congregation on Divine Worship and the Sacraments in Rome for use in the dioceses of the United States of America, will be included in future editions of the Book of Blessings (de Benedictionibus) when the text is revised.
Tuesday, November 11, 2008
Loving as Christ loves: no conditions, no prenuptial agreements, no desire for a return of any kind. A love without "utility", lacking any seeking whatsoever for reward. A love whose reward is found only in the giving of love.
This is the recklessness of love - the love of the Crucified, whose total gift of Self is the grace, source and gift of all love truly worthy of the name.
Peace be with you, friends far and near.
Monday, November 10, 2008
(Check back for photos.)
-- Acts 28, 13-15
(Photos by author from top: Descending the Roman road from the Capitoline hill to the prison tradition holds confined Paul and Peter before their martyrdoms, the entrance to the Mamertine prison, a memorial to Saint Peter within the prison, a tablet on the wall of the lower of two cells within the prison complex indicating the column which served to hold the prisoners, the altar in the prison which now is a chapel marking not only the place where the princes of the Apostles passed but the baptism in this place of many new Christians through the preaching of these same Apostles.)
A young Catholic Naval officer and graduate of the Naval Academy, Philip Gerard Johnson, recently learned that he has a brain tumor while on a six-month deployment. He has returned to the United States where doctors have informed him that his cancer is inoperable.
He has started a blog, In Caritate Non Ficta. Please visit and let him know of your prayers and support.
Sunday, November 9, 2008
United States Senate
Dear Senator Biden,
I deeply appreciate the collaboration your office has extended to me and my brother bishops in advancing legislation which is beneficial to the poor and the destitute throughout the United States, and, indeed, the world. It is as a collaborator for the common good, and as pastor of the Church in Pensacola-Tallahassee that I write to you with similar urgency.
I learned recently of your visit to the diocese during the political campaign and that you attended the celebration of Sunday Mass in a local parish. The Church of Pensacola- Tallahassee welcomes all people of good will, all the baptized to pray with us. In particular, we welcome our fellow Catholics who seek to fulfill their Sunday obligation in a spirit of communion by participating in Sunday Mass.
Sunday Mass provides Catholics with the nourishment to live in the image of Jesus Christ whose mission is directed to the orphan and the widow, to the poor and the vulnerable.The principles of right reason, knowable to all even beyond the categories of faith, attest the common good is served only when the least of our brethren are accorded full rights correspondent to their inviolable dignity.
Thus, human life is to be respected from the moment of conception until natural death. The Church has taught this from the beginning,and civilized societies live by this principle.
Our worship of God during Sunday Mass, which culminates in the reception of Holy Communion, is precisely the moment when we are nourished and strengthened by the Holy Spirit’s gift of courage to stand up in fortitude to protect the weakest among us.
The Eucharist, as the real presence of Christ, is also the sign of our unity as a Church, which is built on sharing in the mission of Christ to protect the defenseless. While grateful for the effective collaboration you and your office have offered on so many worthy projects and concerns, I also observe, by your support for laws that fail to protect the unborn, a profound disconnection from your human and personal obligation to protect the weakest and most innocent among us: the child in the womb.
As the bishops said in their 2004 reflection on Catholics in Public Life, “The Eucharist is the source and summit of Catholic life. Therefore, like every Catholic generation before us, we must be guided by the words of St. Paul, ‘Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the Body and Blood of the Lord’ (1 Cor 11:27).This means that all must examine their consciences as to their worthiness to receive the Body and Blood of our Lord. This examination includes fidelity to the moral teaching of the Church in personal and public life. . . Respect for the Holy Eucharist, in particular, demands that it be received worthily and that it be seen as the source for our common mission in the world.”
I pray that the Catholic faith you have been raised in, the faith by which you pray, and the life of virtue which flows from both may strengthen you so that you may have the strength needed to witness Jesus, even as the martyrs did, and live by the virtue of fortitude as you proclaim your support to the Person of Christ in the most vulnerable of his members: the pre-born child. You are, Senator, always welcome to nourish such a faith within the Diocese of Pensacola-Tallahassee.
John Ricard SSJ
Bishop of Pensacola Tallahassee
Friday, November 7, 2008
-- Acts 28, 13-14