Sixth Day in the Octave of Christmas: "your sins have been forgiven"

... for his name’s sake.

-- 1 Jn 2:12-17

Only God forgives sins. Since he is the Son of God, Jesus says of himself, "The Son of man has authority on earth to forgive sins" and exercises this divine power: "Your sins are forgiven." Further, by virtue of his divine authority he gives this power to men to exercise in his name.

-- CCC 1441

After his Resurrection, Christ sent his apostles "so that repentance and forgiveness of sins should be preached in his name to all nations." The apostles and their successors carry out this "ministry of reconciliation," not only by announcing to men God's forgiveness merited for us by Christ, and calling them to conversion and faith; but also by communicating to them the forgiveness of sins in Baptism, and reconciling them with God and with the Church through the power of the keys, received from Christ:

[The Church] has received the keys of the Kingdom of heaven so that, in her, sins may be forgiven through Christ's blood and the Holy Spirit's action. In this Church, the soul dead through sin comes back to life in order to live with Christ, whose grace has saved us.

-- CCC 981

Holy Innocents, Martyrs: "Herod became furious"

He ordered the massacre of all the boys in Bethlehem and its vicinity
two years old and under

-- Mt 2:13-18

When the Church keeps the memorials of martyrs and other saints during the annual cycle, she proclaims the Paschal mystery in those "who have suffered and have been glorified with Christ. She proposes them to the faithful as examples who draw all men to the Father through Christ, and through their merits she begs for God's favors."

-- CCC 1173

Saint John the Apostle and Evangelist: "the Word of life"

was made visible;
we have seen it and testify to it

-- 1 Jn 1:1-4

Everything that happened during those Paschal days involves each of the apostles - and Peter in particular - in the building of the new era begun on Easter morning. As witnesses of the Risen One, they remain the foundation stones of his Church. The faith of the first community of believers is based on the witness of concrete men known to the Christians and for the most part still living among them. Peter and the Twelve are the primary "witnesses to his Resurrection", but they are not the only ones - Paul speaks clearly of more than five hundred persons to whom Jesus appeared on a single occasion and also of James and of all the apostles.

-- CCC 642

The Holy Family of Jesus, Mary and Joseph: "in a town called Nazareth" God chose to have a family according to His plan for every family

If any human person could ever claim the capacity to head a single-parent family it would be Mary, would it not? Immaculately conceived, a virgin daughter of Israel faithful to God and His law, holy Mary was equipped well, if anyone ever was, to go it alone. She even conceived a child outside of natural means through the intervention of the Holy Spirit: she had no need of relations and so a father was not involved in her motherhood as is normally the case. If there was ever a time that a woman could rightfully hesitate to entrust herself to a man in marriage it was Mary. And yet God intervened and ensured that Joseph would be the foster father of Christ. Even for God Himself it was necessary to have both a father and a mother.

As we learn through the book of Sirach, "God sets a father in honor over his children; a mother’s authority he confirms over her sons. Whoever honors his father atones for sins, and preserves himself from them." (Sir 3:2-6, 12-14)

Christ's total solidarity with the human race following upon His incarnation on the first Christmas demanded that he also enter into the experience of the human family as all of us do.

"Jesus was born in a humble stable, into a poor family. Simple shepherds were the first witnesses to this event. In this poverty heaven's glory was made manifest. The Church never tires of singing the glory of this night:

"The Virgin today brings into the world the Eternal
And the earth offers a cave to the Inaccessible.
The angels and shepherds praise him
And the magi advance with the star,
For you are born for us,
Little Child, God eternal." (CCC 525)

"Christ chose to be born and grow up in the bosom of the holy family of Joseph and Mary. The Church is nothing other than "the family of God." From the beginning, the core of the Church was often constituted by those who had become believers "together with all [their] household." When they were converted, they desired that "their whole household" should also be saved. These families who became believers were islands of Christian life in an unbelieving world."

-- CCC 1655

God reaffirmed His plan that every child has a right to be naturally conceived in keeping with human dignity, though not so by necessity in the case of the Lord, but always to enjoy the benefit of a father and mother.

All of us have been exposed to the current madness in which individuals, societies and governments act as though the family can be manipulated into some combination of persons other than one man and one woman called to radical openness to the new life of the children they may bring into the world. Manipulation of the family as created by God is an abomination and a sinful usurpation of God's will and plan for the flourishing and happiness of every human person.

Catholic Christians should shun any sign of approval for events which involve marital simulation ceremonies, or invalid or unnatural unions. The scandal that results from attending such events must be made account of in the tribunal of God because of the impediment they pose for salvation of oneself or others. Speaking or acting in such a way as to lead others to believe that one approves of such events is such a scandal. Faith demands the witness of our actions if it is sincerely held.

"In a so-called free union, a man and a woman refuse to give juridical and public form to a liaison involving sexual intimacy.

"The expression 'free union' is fallacious: what can "union" mean when the partners make no commitment to one another, each exhibiting a lack of trust in the other, in himself, or in the future?

"The expression covers a number of different situations: concubinage, rejection of marriage as such, or inability to make long-term commitments. All these situations offend against the dignity of marriage; they destroy the very idea of the family; they weaken the sense of fidelity. They are contrary to the moral law. The sexual act must take place exclusively within marriage. Outside of marriage it always constitutes a grave sin and excludes one from sacramental communion."(CCC 2390)

Today we experience the opposition of evil to God.

"The flight into Egypt and the massacre of the innocents make manifest the opposition of darkness to the light: "He came to his own home, and his own people received him not." Christ's whole life was lived under the sign of persecution. His own share it with him. Jesus' departure from Egypt recalls the exodus and presents him as the definitive liberator of God's people."

-- CCC 530

All of us and all of our families face the darkness of sin in this world which results when God and His plan are rejected. All of us are called to seek Christ the new-born Savior and His light to guide us through confusing and sometimes discouraging times so that we know the purpose and joy of living the truth which sets us free for happiness now and forever because it corresponds to the dignity to which we have been called by God from creation and to which we have been restored in Christ who alone can destroy death and restore life.

That we may choose life let us choose Christ who alone can give the gift.

Jesus Christ is born

Come, let us adore Him.

With best wishes for a merry Christmas to everyone.

Peace on Earth, good will to those who love God.

Christmas 2010. "Come, let us adore Him": To love the newborn Christ it is necessary to worship Him alone

"For to which of the angels did God ever say:
You are my son; this day I have begotten you?
Or again: I will be a father to him, and he shall be a son to me? And again, when he leads the firstborn into the world, he says: Let all the angels of God worship him." Heb 1:1-6

If someone returned to earth from 1000 years ago and saw so many people huddled over tiny electronic gadgets in their hands, or held for long periods to their ears, or even risking an accident in order to use while driving a car, what would they think? They might think that we were in love with our cell phones! They also might make the very reasonable assumption that we worship these small communication devices, devoted as we are to bringing them with us wherever we go, and showering them with care and attention as we do.

But we would laugh if they accused us of these things. We know the difference between a love of adoration and a love of the convenience 0r usefulness of cell phones. Or do we? We only what to remain in loving communication with our spouse or children or to be able take care of business while away from the office.

Many Catholics say they love God, but though physically capable of doing so no longer genuflect in His Presence at church where the Blessed Sacrament is reserved. Many receive Communion with their hands hanging down near their belt buckle, appearing as though they believe that the One whom they receive is less important than ordinary bread. Some refer to the consecrated Eucharistic species as "bread" or "wine", either revealing their own confusion or causing confusion for others. Many talk in church when others are trying to pray, forgetting that the primary purpose of visiting our church is to spend time in loving devotion for and attending to God. Some are habitually casual or indifferent about regular attendance at Sunday Mass, even causing scandal by failing to take their children to Sunday Mass when they are able to do so. These are lost opportunities for the worship of God by which we grow in love of Him and in the grace of faith by which we are to be saved.

Would someone be able to rightly say that you or I appear to care more about a cell phone or some other possession than we do about God? That depends upon whether we know the difference between what kind of love we owe to God and what kind of love we give to other persons or things.

There are many persons or things we might love in various ways, but there is only one case where our love must also include adoration or worship. Many are unfamiliar with or have forgotten what is necessary in order to give the love that is due to God: we must give him the love of adoration, worshiping Him as God alone and no other as we are commanded to do in the Decalogue.

"Adoration is the first act of the virtue of religion. To adore God is to acknowledge him as God, as the Creator and Savior, the Lord and Master of everything that exists, as infinite and merciful Love. 'You shall worship the Lord your God, and him only shall you serve,' says Jesus, citing Deuteronomy." (CCC 2096)

Where do we worship God? Precisely here and now in the liturgy of holy Mass. That is why the way in which we say or listen to the prayers, sing the hymns or watch the actions of the liturgy is important. God Himself has given this gift to us so that we might have a means of showing and growing in our love for Him.

"In her liturgy, the Church joins with the angels to adore the thrice-holy God. She invokes their assistance (in the funeral liturgy's In Paradisum deducant te angeli. . .["May the angels lead you into Paradise. . ."]). Moreover, in the "Cherubic Hymn" of the Byzantine Liturgy, she celebrates the memory of certain angels more particularly (St. Michael, St. Gabriel, St. Raphael, and the guardian angels)." (CCC 335)

At Christmas we adore the Christ Child, really and truly born for us on a particular day and time, just as we were born. And we come into contact with this reality by coming to the crib here in our church and kneeling before the image of the new-born Lord as we did at the beginning of our Christmas Mass, using incense and song to give voice and action to our adoring love. We adore Him by kneeling in prayer before His holy image here.

"Sacred images in our churches and homes are intended to awaken and nourish our faith in the mystery of Christ. Through the icon of Christ and his works of salvation, it is he whom we adore. Through sacred images of the holy Mother of God, of the angels and of the saints, we venerate the persons represented." (CCC 1192)

But the use of images impels us to do more: to adore Christ truly present here on our altar in the most blessed Sacrament of the Altar. As we come forward we stop and bow or we kneel before receiving Him as a sign that He is God, preparing ourselves to receive Him with the proper disposition of Faith which brings salvation in and through Him.

"Come, let us adore Him." On this Christmas we ask the Lord Jesus, who has made it so easy for us to approach and to love Him because He is born as a little child, to make us also know how to worship Him, rejecting all idolatry and giving Him the adoration due to Him alone as God and to no other, that we may know here and now, and every day, the graces of salvation which come only through putting our faith in Him as Lord and Savior.

"To adore God is to acknowledge, in respect and absolute submission, the 'nothingness of the creature' who would not exist but for God. To adore God is to praise and exalt him and to humble oneself, as Mary did in the Magnificat, confessing with gratitude that he has done great things and holy is his name. The worship of the one God sets man free from turning in on himself, from the slavery of sin and the idolatry of the world." (CCC 2097)

Praised be Jesus Christ, the new-born Savior, now and forever! Amen!

-- ((((..))))

Thursday, Advent Wk III: “What did you go out to the desert to see?"

what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom Scripture says: Behold, I am sending my messenger ahead of you, he will prepare your way before you.

-- Lk 7:24-30

St. John the Baptist is the Lord's immediate precursor or forerunner, sent to prepare his way. "Prophet of the Most High", John surpasses all the prophets, of whom he is the last. He inaugurates the Gospel, already from his mother's womb welcomes the coming of Christ, and rejoices in being "the friend of the bridegroom", whom he points out as "the Lamb of God, who takes away the sin of the world". Going before Jesus "in the spirit and power of Elijah", John bears witness to Christ in his preaching, by his Baptism of conversion, and through his martyrdom.

-- CCC 523

Blessed Honoratus Kozminski, pray for us.