Sunday, July 29, 2018

Dominica X post Pentecosten: "Jesus spoke this parable unto certain which trusted in themselves that they were righteous, and despised others"

From the Holy Gospel according to Luke
Luke 18:9-14
At that time: Jesus spoke this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the Temple to pray, the one a Pharisee, and the other a publican. And so on.

Homily by St. Augustine, Bishop of Hippo
Serm 36 of the Word of the Lord
The Pharisee might at least have said: "I am not as many men are." But what meaneth "other men"? All other men except himself. "I," said he, "am righteous; others are sinners." "I am not as other men are, extortioners, unjust, adulterers," and then he took occasion, from the neighborhood of the publican, to plume himself "or even," quoth he, "as this publican." "I am alone," he thought, "that publican" is one of the others. Mine own righteousness maketh the gulf between me and the wicked, such as he is.

Sunday, July 22, 2018

Dominica IX post Pentecosten: "Jesus...wept"


From the Holy Gospel according to Luke
Luke 19:41-44
At that time: When Jesus was come near to Jerusalem, He beheld the city, and wept over it, saying If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. And so on.

Origen
I do not deny then that the former Jerusalem was destroyed because of the wickedness of its inhabitants, but I ask whether the weeping might not perhaps concern this your spiritual Jerusalem. For if a man has sinned after receiving the mysteries of truth, he will be wept over. Moreover, no Gentile is wept over, but he only who was of Jerusalem, and has ceased to be.

Gregory
For our Redeemer does not cease to weep through His elect whenever He perceives any to have departed froma good life to follow evil ways. Who if they had known their own damnation, hanging over them, would together with the elect shed tears over themselves. But the corrupt soul here has its day, rejoicing in the passing time; to whom things present are its peace, seeing that it takes delight in that which is temporal. It shuns the foresight of the future which may disturb its present mirth; and hence it follows, But now they are hid from thine eyes.

Origen
But our Jerusalem is also wept over, because after enemies surround it, (that is, wicked spirits,) and cast a trench round it to besiege it, an dleave not a stone behind; epseically when a man after long contingency, after years of chastity, is overcome, ad enticed by the blandishments of the flesh, has lost his fortitude and his modesty, and has committed fornication, they will not leave on him one stone upon another , according to Ezekiel, His former righteousness I will not remember.



Sunday, July 15, 2018

September 2018: TLM training for priests and transitional deacons in Rehoboth Beach



Fr. Cusick saying Mass at his home parish in Maryland.
Priests and transitional deacons in good standing are invited to take part in training to offer the low traditional Latin Mass in Rehoboth Beach, Delaware, from September 16-23, 2018.  The training will take place in accommodations on the ocean block. Meals on your own but there is a kitchen available. Limit 13 priests or transitional deacons. Low Mass celebrated mornings daily followed by a period of training. Email Father Kevin Cusick to reserve a spot or for more information at mcitl.blogspot.com@gmail.com. $25 refundable fee to reserve a spot.

Dominica VIII post Pentecosten: "The Lord commended the unjust steward, because he had done wisely though wickedly"



From the Holy Gospel according to Luke
Luke 16:1-9
At that time, Jesus spake this parable unto His disciples: There was a certain rich man, which had a steward and the same was accused unto him that he had wasted his goods. And so on.

Homily by St. Jerome, Priest at Bethlehem.
Letter 151. to Algasia.
The Lord commended the unjust steward, because he had done wisely though wickedly. The lord, although himself defrauded by it, could not but praise the shrewdness of his dishonest servant, because he had cheated him with profit to himself. How much more will our Master Christ, Who is above any defrauding by us, and is Himself the Great Forgiver, praise us if we win a blessing from Him by dealing indulgently with those who are to believe in Him?-- 

Sunday, July 8, 2018

Dominica VII post Pentecosten: "there are many in whom sheep's clothing is but a mask to hide wolfish ravening"


From the Holy Gospel according to Matthew
Matt 7:15-21
At that time, Jesus said unto His disciples: Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. And so on.

Homily by St. Hilary, Bishop of Poitiers.
Comment. on Matth. ch. vi.
The Lord here warneth us that we must rate the worth of soft words and seeming meekness, by the fruits which they that manifest such things bring forth in their works, and that we should look, in order to see what a man is, not at his professions, but at his deeds. For there are many in whom sheep's clothing is but a mask to hide wolfish ravening. But "Do men gather grapes of thorns, or figs of thistles? Even so, every good tree bringeth forth good fruit, but a corrupt tree bringeth forth evil fruit." Thus, the Lord teacheth us, is it with men also evil men bring not forth good fruits, and hereby are we to know them. Lip-service alone winneth not the kingdom of heaven, nor is every one that saith unto Christ: "Lord, Lord," an heir thereof.-- 

Saturday, June 30, 2018

Sunday 13B: "God did not make death"

God did not make death,
nor does he rejoice in the destruction of the living.
For he fashioned all things that they might have being;
and the creatures of the world are wholesome,
and there is not a destructive drug among them
nor any domain of the netherworld on earth,
for justice is undying.
For God formed man to be imperishable;
the image of his own nature he made him.
But by the envy of the devil, death entered the world,
and they who belong to his company experience it.

WIS 1:13-15; 2:23-24


Death is a consequence of sin. The Church's Magisterium, as authentic interpreter of the affirmations of Scripture and Tradition, teaches that death entered the world on account of man's sin.571 Even though man's nature is mortal God had destined him not to die. Death was therefore contrary to the plans of God the Creator and entered the world as a consequence of sin.572 "Bodily death, from which man would have been immune had he not sinned" is thus "the last enemy" of man left to be conquered. CCC 1008

Death is transformed by Christ. Jesus, the Son of God, also himself suffered the death that is part of the human condition. Yet, despite his anguish as he faced death, he accepted it in an act of complete and free submission to his Father's will.574 The obedience of Jesus has transformed the curse of death into a blessing. CCC 1009

Death puts an end to human life as the time open to either accepting or rejecting the divine grace manifested in Christ.592 The New Testament speaks of judgment primarily in its aspect of the final encounter with Christ in his second coming, but also repeatedly affirms that each will be rewarded immediately after death in accordance with his works and faith. The parable of the poor man Lazarus and the words of Christ on the cross to the good thief, as well as other New Testament texts speak of a final destiny of the soul--a destiny which can be different for some and for others. CCC 1021


Friday, June 29, 2018

Pretiosissimi Sanguinis Domini Nostri Jesu Christi

From the Holy Gospel according to John
John 19:30-35
At that time: When Jesus had received the vinegar, He said: It is finished. And He bowed His Head, and gave up the ghost. And so on.

Homily by St. Augustine, Bishop of Hippo.
120th Tract on John.
One of the soldiers with a spear pierced His Side, and forthwith came thereout Blood and Water. The Evangelist speaketh carefully. He saith not that he smote the Side, nor yet that he wounded It, nor yet anything else, but pierced It, to fling wide the entrance unto life, whence flow the Sacraments of the Church, those Sacraments without which there is no entrance unto the life which is life indeed. That Blood which was shed there was shed for the remission of sins, that Water is the water that mantleth in the cup of salvation. Therein are we washed, and thereof do we drink. Of this was it a type when it was said unto Noah: The door of the ark shalt thou set in the side thereof and of every living thing of all flesh shalt thou bring into the ark to keep them alive. Gen. vi. 16, 19. A figure this of the Church. Thus was it that the first woman was made from the side of her husband while he slept, and she was called (Eve, which is, being interpreted,) Life, because she was the mother of all living. Gen. iii. 20. This name set forth a great good, before it became associated with the bitter fruit of a great evil. And here we have the Second Adam bowing His Head, and the deep sleep of death falling upon Him upon the Cross, and He sleepeth, that the Lord God may take a thing out of His side, and may make thereof a wife for Him. O what a death was His, which quickeneth the dead! What is cleaner than His Blood? What more health-giving than His wounding?