Saturday, July 18, 2015

Rest on the Lord’s Day is the key to peace all week and for the whole of life, here and hereafter

By Father Kevin M. Cusick

“Come away by yourselves to a deserted place and rest a while.”

You know what it is to suffer. Think about all the reasons why you experience being restless, listless, unsatisfied, and wearied. All of these moments prove that peace is lacking. Have you begun to believe that there is no other way? That you must resign yourself to living this way? Have you given up on anything more for yourself in this world?

I have a question for you to ask yourself: is my life on Sunday any different from the way I live on the other days of the week? If not, why?

Yes, many of you are very faithful to attending Mass on Sundays or its vigil and this is very good because by it you keep the Lord’s Day holy, obeying the commandments without which we cannot get to heaven.

But there is more. Attending Mass satisfies only one part of that which God expects on the day each week consecrated to Him above all others.

We are different from every other thing and being God created because we are able to imitate Him, be like Him, reflect and love Him. God rested on the seventh day from all His labor and we imitate Him by doing so ourselves as much as our circumstances permit.

Imitating God, reflecting His life by the way we live brings peace because it is when we stop and reflect upon life itself and enjoy our relationships with our families that we are blessed with peace. The peace of Christ does not mean simply avoiding servile work, which the Commandments require of us as much as we are capable, but there is more. Until we stop and admire, reflect and cherish all that God has made, above all ourselves, we cannot live assured of the love which gives us rest: resting in God.

How does Sunday rest change my life the rest of the week? Reflecting upon the Lord, his gifts, our relationships by pausing the daily schedule in order to do so gives us an experiential reference point to which we continue to refer throughout our experiences of  the rest of the week and in all of life as a mountaintop experience which orients us from here to eternity. Too, our identity as authentic Christians is not possible without this way of living which sets us apart and blesses us. How else do we look ahead to our own share in heavenly glory without the evidence of our lives and of the presence of the Lord in them?

For just a moment each week we pause and take time away from all those things which will not last in order to remind ourselves and others that we live most fully every day by looking forward to those things which last eternally. Participation in God's rest now is none other than anticipating heaven itself where His rest is already complete, infinite and loving because it is the communion of Father, Son and Holy Spirit.

The gift of joy is not possible without proper and regular nourishment of our relationship with Christ; Sunday is the primary moment for this because commanded and exemplified by God Himself. Not for this reason only do we rest on Sundays but, above all, we do so for the sake of celebrating the Resurrection of Our Lord and Savior Jesus Christ which must permeate our entire celebration of Sunday or its vigil: at Mass, in recreation or meals together with our families, all made possible by rest from our labors.

The Risen Christ gives Himself to us in the celebration of His victory over sin and death in the Eucharist at every Mass. The memorial of His Passiom and death always concludes with His Resurrection.

The number one reason people suffer is lack of peace; the number one reason for lack of peace is lack of God. Keep the Lord's Day holy. 

From the Catechism:

- Just as God "rested on the seventh day from all his work which he had done," human life has a rhythm of work and rest. The institution of the Lord's Day helps everyone enjoy adequate rest and leisure to cultivate their familial, cultural, social, and religious lives. CCC 2184

- The institution of Sunday helps all "to be allowed sufficient rest and leisure to cultivate their familial, cultural, social, and religious lives" (GS 67 § 3). CCC 2194

- "Observe the sabbath day, to keep it holy" (Deut 5:12). "The seventh day is a sabbath of solemn rest, holy to the Lord" (Ex 31:15). CCC 2189

- God's action is the model for human action. If God "rested and was refreshed" on the seventh day, man too ought to "rest" and should let others, especially the poor, "be refreshed." The sabbath brings everyday work to a halt and provides a respite. It is a day of protest against the servitude of work and the worship of money. CCC 2172
 
- The first precept ("You shall attend Mass on Sundays and holy days of obligation and rest from servile labor") requires the faithful to sanctify the day commemorating the Resurrection of the Lord as well as the principal liturgical feasts honoring the Mysteries of the Lord, the Blessed Virgin Mary, and the saints; in the first place, by participating in the Eucharistic celebration, in which the Christian community is gathered, and by resting from those works and activities which could impede such a sanctification of these days. CCC 2042

- God himself created the visible world in all its richness, diversity and order. Scripture presents the work of the Creator symbolically as a succession of six days of divine "work", concluded by the "rest" of the seventh day. On the subject of creation, the sacred text teaches the truths revealed by God for our salvation, permitting us to "recognize the inner nature, the value and the ordering of the whole of creation to the praise of God." CCC 337

Saturday, July 11, 2015

15th Sunday in Ordinary Time: "It's not personal."



When Jesus sends out the disciples in today’s Gospel he gives them instructions down to the last detail, even as to what they are to wear. And it’s very little. No luggage allowed. 

"Jesus summoned the Twelve and began to send them out two by two
and gave them authority over unclean spirits. 
He instructed them to take nothing for the journey
but a walking stick—
no food, no sack, no money ... "

But He isn’t sending them to represent themselves. They are now to bring the Lord to others through the graces of truth in teaching and the salvation of the sacraments. He is sending them to represent Him and to bring Him to the world.

Some people worry today that this work of evangelization is not resulting in sufficient numbers. They worry about a shrinking Church and emptying pews as, one by one, all that the Church teaches seems to be contradicted by a world gone mad, cut totally loose from God.

Between Scylla and charybdis, a rock and a hard place. The Church today is besieged on all sides. Some want the Church to change moral teachings to suit the times, such as redefining marriage. Others want a Church worship shorn of any vestige of the past in rejection of anything that happened before the 1960’s in a sort of new beginning.

They say we must change these things if we want people to stay in the Church or come back to Sunday Mass.

Jesus sends them out, and us, with one more thing: his authority. And just as those who reject Him by refusing the faith and morals of the Church will face judgment, so shall we if we do not preach with the authority by which Christ is also present in the world today.

Jesus says, “shake the dust off your feet in testimony against them.” Hopefully we won’t be doing this anytime time soon. But, all the same, to whomever we are sent, wherever we go, however they react, we will be more effective in preaching the Gospel and more joyful in the Lord if we remember that “it’s not personal”.
 
If we are faithfully bringing Christ to others as He sent us to do and we are rejected as a result, it's not personal.

The church is faithful to her mission as the body of Christ, to bring his truth and his grace and his salvation to others. Judgment is not upon us if our message is not received. Judgment is Christ's and upon those who reject Christ.

It's all about Jesus Christ.

So, why do we take the risk? The love of Christ is also for our own sakes and it is a love which obeys Him in receiving the gift and mission.

And this is the key verse: "He gave them authority."

The authority that He gave to his Church to teach the world matters of faith and morals is a tremendous gift of God's love but also a tremendous responsibility for which we will answer to God if we shirk it.

Thursday, June 25, 2015

"Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven"

"And everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand." "The faithful should bear witness to the Lord's name by confessing the faith without giving way to fear. Preaching and catechizing should be permeated with adoration and respect for the name of our Lord Jesus Christ." CCC 2145 Thursday of the Twelfth Week in Ordinary Time

Wednesday, June 24, 2015

The Birth of Saint John the Baptist: "The LORD called me from birth, from my mother’s womb he gave me my name."

"It is too little, he says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth."

Is 49:1-6

When the time arrived for Elizabeth to have her child
she gave birth to a son.
Her neighbors and relatives heard
that the Lord had shown his great mercy toward her,
and they rejoiced with her.
When they came on the eighth day to circumcise the child,
they were going to call him Zechariah after his father,
but his mother said in reply,
“No. He will be called John.”

Lk 1:57-66, 80

St. John the Baptist is the Lord's immediate precursor or forerunner, sent to prepare his way. "Prophet of the Most High", John surpasses all the prophets, of whom he is the last. He inaugurates the Gospel, already from his mother's womb welcomes the coming of Christ, and rejoices in being "the friend of the bridegroom", whom he points out as "the Lamb of God, who takes away the sin of the world". Going before Jesus "in the spirit and power of Elijah", John bears witness to Christ in his preaching, by his Baptism of conversion, and through his martyrdom.

CCC 523

Thursday, May 21, 2015

Ut Unum Sint: "that they may all be one"

“I pray not only for these,
but also for those who will believe in me through their word,
so that they may all be one"

"Christ bestowed unity on his Church from the beginning. This unity, we believe, subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time." Christ always gives his Church the gift of unity, but the Church must always pray and work to maintain, reinforce, and perfect the unity that Christ wills for her. This is why Jesus himself prayed at the hour of his Passion, and does not cease praying to his Father, for the unity of his disciples: "That they may all be one. As you, Father, are in me and I am in you, may they also be one in us, . . . so that the world may know that you have sent me." The desire to recover the unity of all Christians is a gift of Christ and a call of the Holy Spirit.

CCC 820

Monday, May 11, 2015

Monday, Sixth week of Easter: "the Spirit of truth who proceeds from the Father, he will testify to me.

"I have told you this so that you may not fall away.
They will expel you from the synagogues;
in fact, the hour is coming when everyone who kills you
will think he is offering worship to God.
They will do this because they have not known either the Father or me."

- John 15




"Before his Passover, Jesus announced the sending of "another Paraclete" (Advocate), the Holy Spirit. At work since creation, having previously "spoken through the prophets", the Spirit will now be with and in the disciples, to teach them and guide them "into all the truth". The Holy Spirit is thus revealed as another divine person with Jesus and the Father"
CCC 243

Friday, May 8, 2015

Friday, Fifth week of Easter: "I have called you friends"

"You are my friends if you do what I command you.I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends ,because I have told you everything I have heard from my Father."

Jn 15:12-17

"By his Revelation,'the invisible God, from the fullness of his love, addresses men as his friends, and moves among them, in order to invite and receive them into his own company.' The adequate response to this invitation is faith."

CCC 142