Thursday, January 9, 2020

Quotes from Archbishop Marcel LeFebvre

“In the Church, law and jurisdiction are at the service of the Faith, the primary reason for the Church. There is no law, no jurisdiction which can impose on us a lessening of our Faith.”

”Apologia Pro Marcel LeFebvre”, Michael Davies

Sunday, January 5, 2020

The Most Holy Name of Jesus

From the Sermons of St. Bernard, Abbot (of Clairvaux)

1st on the Song of Songs
It is not idly that the Holy Ghost likeneth the Name of the Bridegroom to oil, when He maketh the Bride say to the Bridegroom: thy Name is as oil poured forth. Oil indeed giveth light, meat, and unction. It feedeth fire, it nourisheth the flesh, it sootheth pain; it is light, food, and healing. Behold, Thus also is the Name of the Bridegroom. To preach it, is to give light; to think of it, is to feed the soul; to call on it, is to win grace and unction. Let us take it point by point. What, thinkest thou, hath made the light of faith so suddenly and so brightly to shine in the whole world but the preaching of the Name of Jesus? Is it not in the light of this Name that God hath called us into His marvellous light, even that light wherewith we being enlightened, and in His light seeing light, Paul saith truly of us: Ye were sometimes darkness, but now are ye light in the Lord.

This is the Name which the Apostle was commanded to bear before Gentiles, and kings, and the children of Israel, the Name which he bore as a light to enlighten his people, crying everywhere The night is far spent, the day is at hand; let us therefore cast off the works of darkness, and let us put on the armour of light, let us walk honestly as in the dayligth, He pointed out to all that candle set upon a candlestick, preaching in every place Jesus and Him crucified. How did that Name shine forth and dazzle every eye that beheld it, when it came like lightning out of the mouth of Peter to give bodily strength to the feet of the lame man, and to clear the sight of many a blind soul? Cast he not fire when he said: In the Name of Jesus Christ of Nazareth, rise up and walk?

The Name of Jesus is not a Name of light only, but it is meat also. Dost thou ever call it to mind, and remain unstrengthened? Is there anything like it to enrich the soul of him that thinketh of it? What is there like it to restore the weakened senses, to fortify strength, to give birth to good lives and pure affections? The soul is fed on husks if that whereon it feedeth lack seasoning with this salt. If thou writest, thou hast no meaning for me if I read not of Jesus there. If thou preach, or dispute, thou hast no meaning for me if I hear not of Jesus there. The mention of Jesus is honey in the mouth, music in the ear, and gladness in the heart. It is our healing too. Is any sorrowful among us? Let the thought of Jesus come into his heart, and spring to his mouth. Behold, when the day of that Name beginneth to break, every cloud will flee away, and there will be a great calm. Doth any fall into sin? Doth any draw nigh to an hopeless death? And if he but call on the life-giving Name of Jesus, will he not draw the breath of a new life again?

Sunday, December 8, 2019

In Conceptione Immaculata Beatæ Mariæ Virginis ~ I. classis




From the Sermons of St. Jerome, Priest at Bethlehem.
On the Assumption
Who and what was the blessed and glorious Mary, always a Virgin, hath been revealed by God by the message of an Angel, in these words: Hail, thou that art full of grace, the Lord is with thee blessed art thou among women. It was fitting that a fullness of grace should be poured into that Virgin who hath given to God glory and to man a Saviour, who hath brought peace to earth, who hath given faith to the Gentiles, who hath killed sin, who hath given law to life, who hath made the crooked ways straight. Verily, she is full of grace. To others grace cometh measure by measure; in Mary grace dwelleth at once in all fullness. Verily, she is full of grace. We believe that the holy Fathers and Prophets had grace; but they were not full of grace. But into Mary came a fullness of all the grace which is in Christ, albeit otherwise than as it is in Him. Therefore is it said: Blessed art thou among women, that is, Blessed art thou above all women. The fulness of blessing in Mary utterly neutralized in her any effects of the curse of Eve. In her praise Solomon writeth in the Song of Songs, 
ii. 10,: Rise up, my dove, my fair one, for the winter is past, the rain is over and gone. And again: Come from Lebanon, my Spouse, come, thou shalt be crowned. iv. 8.

Not unjustly then is she bidden to come from Lebanon, for Lebanon is so named on account of its stainless and glistening whiteness. The earthly Lebanon is white with snow, but the lonely heights of Mary's holiness are white with purity and grace, brilliantly fair, whiter far than snow, sparkling with the gifts of the Holy Ghost she is undefiled like a dove, all clean, all upright, full of grace and truth. She is full of mercy, and of the righteousness that hath looked down from heaven, and therefore is she without stain because in her hath never been any corruption. She hath compassed a man in her womb, saith holy Jeremiah, but she conceived not by the will of fallen man. The Lord, saith the Prophet, hath created a new thing in the earth; a woman shall compass a man. xxxi. 22. Verily, it is a new thing. Verily, it was a new work of power, greater than all other works, when God, Whom the world cannot bear, and Whom no man shall see and live, entered the lodging of her womb, breaking not the blissful cloister of her virgin flesh. And in her body He was borne, the Infinite inclosed within her womb. And from her womb He came forth, so that it was fulfilled which was spoken of the Prophet Ezekiel, saying: This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the Lord, the God of Israel, hath entered in by it, therefore it shall be shut. xliv. 2. Hence also in the Song of Songs it is said of her iv. 12,: A garden enclosed is my sister, my spouse, a garden enclosed, a fountain sealed, thy perfumes are a garden of delights. Verily a garden of delights, filled with the perfumes of all flowers, rich with the sweet savour of grace. And the most holy Virgin herself is a garden enclosed, whereinto sin and Satan have never entered to sully the blossoms, a fountain sealed, sealed with the seal of the Trinity.

From the acts of Pope Pius IX

The fact that the Virgin Mother of God had at the moment of her conception triumphed over the foul enemy of man, hath ever been borne out by the Holy Scriptures, by the venerable tradition of the Church, and by her unceasing belief, as well as by the common conviction of all Bishops and faithful Catholics, and by marked acts and constitutions of the Holy See. At length the Supreme Pontiff Pius IX, in compliance with the wishes of the Universal Church, determined to publish it as a truth of faith, on his own absolute and unerring authority, and accordingly, on the 8th day of December, 1854, in the Vatican Basilica, in presence of a great multitude composed of the Fathers Cardinals of the Holy Roman Church, and Bishops from all parts of the earth, he, with the consent and jubilation of the whole world, declared and defined as follows That doctrine which declareth that the most blessed Virgin Mary was in the first instant of her Conception preserved, by a special privilege granted unto her by God, from any stain of original sin, is a doctrine taught and revealed by God, and therefore is to be held by all faithful Christians firmly and constantly.
Homily by St. Germain, Patriarch of Constantinople.

On the Presentation of the Blessed Virgin
Hail, Mary, full of grace, holier than the Saints, higher than the heavens, more glorious than the Cherubim, more honourable than the Seraphim, and the most worshipful thing that the hands of God have made. Hail, O dove, bearing in thy beak the olive-branch of peace that telleth us of salvation from the spiritual flood, 
Gen. viii. 10, n, dove, blessed omen of a safe harbour, whose wings are of silver, and thy feathers of gold, shining in the bright beams of the Most Holy and Light-giving Spirit. Ps. lxvii. 14. Hail, thou living garden of Eden, planted towards the East by the right hand of the Most Merciful and Mighty God, wherein do grow to His glory rich lilies and unfading roses, for the healing of them that have drunk in death from the blighting and pestilential breezes of the bitter West, Gen. ii. 8, 9; Eden, wherein hath sprung that Tree of life, Whereof if any man eat he shall live for ever. Gen. ii. 9; iii. 22. John vi. 52. Hail, stately Palace of the King, most holy, stainless, purest, House of the Most High God, adorned with His Royal splendour, open to all, filled with Kingly dainties; Palace wherein is that spiritual bridal chamber, not made with hands, nor hung with divers colours, in the which the Eternal Word, when He would raise up fallen man, wedded flesh unto Himself, that He might reconcile unto the Father them who had cast themselves away.
Hail, O rich and shady Mountain of God, whereon pastured the True Lamb, Who hath taken away our sins and infirmities, Hab. iii. 3; Isa. liii. 4; John i. 29, mountain, whereout hath been cut without hands that Stone which hath smitten the altars of the idols, and become the head-stone of the corner, marvellous in our eyes. Dan. ii. 34; Ps. cxvii. 22, 23. Hail, thou holy Throne of God, thou divinest store-house, thou temple of glory, thou bright crown, thou chosen treasure, thou mercy-seat for the whole world, thou heaven declaring the glory of God. Ps. xviii. 2. Hail, thou vessel of pure gold, made to hold the manna that came down from heaven, the sweet food of our souls, even Christ. Ex. xvi.33; Heb. ix. 4; John vi. 49-51. Hail, O purest Virgin, most praiseworthy and most worshipful, hallowed treasury for the wants of all creatures; thou art the untitled earth, the unploughed field; thou art the vine full of flowers, the well overflowing with waters, Maiden and Mother; thou art the Mother that knew not a man, the hidden treasure of guilelessness, and the clear, bright star of holiness; by thy most acceptable prayers, strong from thy motherly mouth, obtain for all estates of men in the Church that they may continually tend unto Him Who is the Lord, and God, and Maker of thee, and of them, and of all, but of thee the Son also, conceived without man's intervention; obtain this, O Mother, pilot them to the harbour of peace.

Be it thine to clothe God's priests with righteousness, and to make them shout aloud for joy Ps. cxxxi. 9, 16, in approved and stainless, and upright and glorious faith. thine be it to guide in peace the sceptres of orthodox princes, even of princes who put their trust in thee to be the crown of their Majesty, and the Royal Robe of their greatness, and the firm foundation of their dominion, more than in purple, or fine gold, or pearls, or precious stones; thine be it to put under their feet the unfaithful nations, nations that blaspheme thee, and the God That was born of thee; thine be it to keep in meek obedience the people that are under them, according to the commandment of God. 

Behold, this is thine own city, which hath thee for her towers and her foundations, crown her with victory, gird the house of God with strength, keep undefiled the loveliness of His tabernacles, as for them that praise thy name, be thou their deliverer from strife and bitterness of spirit. Free thou the prisoner, protect the wanderer, and if there be any that hath no refuge, be thou to him a consolation. Stretch forth thine hand and help the whole earth so shall we year by year keep this and all thy feasts, and at last be found with thee in Christ Jesus, Who is Lord of all, and verily our God. To Him, with the Holy Father, Who is the Fountain of Life, and the coeternal Spirit, Three Persons and One Substance, even as there is one Kingdom, be glory and strength, now and for ever. Amen.

Monday, August 26, 2019

My 90-Day Twitter Fast


My fast from tweeting is almost over. What will I give up by getting back into the verbal scrum on the social network?

https://apriestlife.blogspot.com/2019/08/my-90-day-twitter-fast.html

Saturday, August 24, 2019

“Enter through the narrow gate; for the gate is wide and the way is easy that leads to destruction."


"How narrow the gate and constricted the road that leads to life. And those who find it are few." -- Mt 7:6, 12-14 


The affirmations of Sacred Scripture and the teachings of the Church on the subject of hell are a call to the responsibility incumbent upon man to make use of his freedom in view of his eternal destiny. They are at the same time an urgent call to conversion: "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few." Since we know neither the day nor the hour, we should follow the advice of the Lord and watch constantly so that, when the single course of our earthly life is completed, we may merit to enter with him into the marriage feast and be numbered among the blessed, and not, like the wicked and slothful servants, be ordered to depart into the eternal fire, into the outer darkness where "men will weep and gnash their teeth."
-- CCC 1036

Friday, August 23, 2019

My latest column: “Spiritual Materialism Cannot Save Your Soul“

“The error of spiritual materialism is at work in those who fail to understand they cannot truly receive the Christ they can see in the Holy Eucharist while rejecting the Christ they cannot see but who truly speaks in the Church’s teaching on marriage and in the voice of the priest in the confessional as he confers absolution.”

https://thewandererpress.com/catholic/news/our-catholic-faith/a-leaven-in-the-world-spiritual-materialism-cannot-save-your-soul/

Thursday, August 22, 2019

Only one in four Catholics believe in the Real Presence of Christ in the Eucharist?

Which one of these is treating the sacred Host more like ordinary bread than the other? That’s probably the way 3 out of 4 Catholics receive Communion.



Actions have consequences.