Saturday, March 30, 2013

The Great Vigil of Easter 2012: "“Why do you seek the Living One among the dead?"


"He is not here, but he has been raised."

In this place tonight, enveloped in the darkness of death and confusion, among this people, a single gleam which pierced the gloom has spread to become a profuse glow, a fire great enough to embrace every soul, here and all over the world. Because of this light what at first was confusing, an anonymous mass of humanity, has taken on a new appearance because each face, each person is revealed in this light. The Source of this light has disclosed a new truth to be embraced: each one here must be recognized, loved and affirmed in a unique and personal way. Each flame reveals a new way of seeing, for each flame embraces within its glow a face and a name and a life as good and worthy as every other life here. The Source of light invites all to a new way of being that begins with this recognition of each one present. The light leads us forward, away from the darkness of the tomb of yesterday with its broken hopes and shattered dreams.

And also here the Person who bears this new light has been proclaimed, has gone forth, in the words we have heard, the Truth which beckons to minds and hearts in the darkness of confusion. An invitation has gone forth, and all ears have heard, that there is now a path set before us by means of the light of the Word, a path that leads from darkness to light: “He goes before you.” In freedom we are now called to take a risk and step beyond the familiar, beyond our fears and into the future, by means of this light which illuminates the path before us.

Click here for full text of homily for Easter Vigil.


Art: Annibale Caracci, The Empty Tomb.

Easter Sunday: "This man God raised"


"... everyone who believes in him
will receive forgiveness of sins through his name."

After his Resurrection, Christ sent his apostles "so that repentance and forgiveness of sins should be preached in his name to all nations." The apostles and their successors carry out this "ministry of reconciliation," not only by announcing to men God's forgiveness merited for us by Christ, and calling them to conversion and faith; but also by communicating to them the forgiveness of sins in Baptism, and reconciling them with God and with the Church through the power of the keys, received from Christ:

[The Church] has received the keys of the Kingdom of heaven so that, in her, sins may be forgiven through Christ's blood and the Holy Spirit's action. In this Church, the soul dead through sin comes back to life in order to live with Christ, whose grace has saved us.
-- CCC 981

Friday, March 29, 2013

Good Friday: "It is finished"

"When the hour had come for him to fulfill the Father's plan of love, Jesus allows a glimpse of the boundless depth of his filial prayer, not only before he freely delivered himself up ("Abba . . . not my will, but yours."), but even in his last words on the Cross, where prayer and the gift of self are but one: "Father, forgive them, for they know not what they do"; "Truly, I say to you, today you will be with me in Paradise", "Woman, behold your son" - "Behold your mother"; "I thirst."; "My God, My God, why have you forsaken me?"; "It is finished"; "Father, into your hands I commit my spirit!" until the "loud cry" as he expires, giving up his spirit." (CCC 2605)


"All the troubles, for all time, of humanity enslaved by sin and death, all the petitions and intercessions of salvation history are summed up in this cry of the incarnate Word. Here the Father accepts them and, beyond all hope, answers them by raising his Son. Thus is fulfilled and brought to completion the drama of prayer in the economy of creation and salvation. The Psalter gives us the key to prayer in Christ. In the "today" of the Resurrection the Father says: "You are my Son, today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession."
The Letter to the Hebrews expresses in dramatic terms how the prayer of Jesus accomplished the victory of salvation: "In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear. Although he was a Son, he learned obedience through what he suffered, and being made perfect, he became the source of eternal salvation to all who obey him."
(CCC 2606)

Thursday, March 28, 2013

Holy Thursday: "his hour had come"

to pass from this world to the Father.
He loved his own in the world and he loved them to the end

By embracing in his human heart the Father's love for men, Jesus "loved them to the end", for "greater love has no man than this, that a man lay down his life for his friends." In suffering and death his humanity became the free and perfect instrument of his divine love which desires the salvation of men. Indeed, out of love for his Father and for men, whom the Father wants to save, Jesus freely accepted his Passion and death: "No one takes [my life] from me, but I lay it down of my own accord." Hence the sovereign freedom of God's Son as he went out to his death.
-- CCC 609


Art: Jacopo Bassano, Last Supper.

Monday, March 25, 2013

"Here is my servant"

Upon whom I have put my Spirit;
he shall bring forth justice to the nations,
Not crying out, not shouting,
not making his voice heard in the street.
  
The Messiah's characteristics are revealed above all in the "Servant songs." These songs proclaim the meaning of Jesus' Passion and show how he will pour out the Holy Spirit to give life to the many: not as an outsider, but by embracing our "form as slave." Taking our death upon himself, he can communicate to us his own Spirit of life.
-- CCC 713 

Monday of Holy Wekk

Saturday, March 23, 2013

"It's real, it's not Memorex!": the inconvenience of loving God is the Cross, the treasure of heaven on earth

Do you have friends or family that bought the unlimited texting plan?  Sometimes they no longer answer the phone when you call and will instead take more time and energy texting back a return message.  Unfortunately, such a method of responding sometimes comes across more as a convenience for them rather than a real desire to hear the voice of another human being who cared enough to call.

Recently, Pope Francis talked about two kinds of poverty: material and spiritual poverty:

"But there is another form of poverty! It is the spiritual poverty of our time, which afflicts the so-called richer countries particularly seriously. It is what my much-loved predecessor, Benedict XVI, called the "tyranny of relativism", which makes everyone his own criterion and endangers the coexistence of peoples. And that brings me to a second reason for my name. Francis of Assisi tells us we should work to build peace. But there is no true peace without truth! There cannot be true peace if everyone is his own criterion, if everyone can always claim exclusively his own rights, without at the same time caring for the good of others, of everyone, on the basis of the nature that unites every human being on this earth."

Remember "It's not live, it's memorex!"? The substitute for reality was considered as good as reality itself. Today unlimited texting is attractive: no surprises at the end of the month in our bill! God, however, does not want our unlimited texts, He wants us. There are some things more important than control over how much something will cost us, over how much we must invest in the things we want, over unpleasant surprises in our bill at the end of the month. How about avoiding a permanently unpleasant surprise at the end of our lives when God respects our choice to give Him something less than ourselves which is the cost of loving? 

When each of us judges and acts purely on our own criteria relationships suffer and with them, so do we.  Unlimited texting is good for avoiding surprises in our bill at the end of the month, but isn't there someone or something more important than control over things, over money, over this world which  will end?  People are more important than things.  And God who gives His own life in Christ on the Cross is the most important Person of all.

The fear of material poverty can drive us to the point where we are spiritually impoverished: we can even become an accessory to the crime of being robbed of heaven if work or things or earthly realities of any kind choke out the spiritual life, the life of God in each one of us.

The way to heaven is the royal road of the Cross, a road that we must really and truly walk with the One who truly died on the Cross and who now offers to accompany us as we carry our crosses in union with Him.

The liturgies of the Triduum, Latin for "three days", are the most important days of faith for us all year, an opportunity to live together with the Church the events of Christ's Passion and death, burial and Resurrection for our salvation.  When each of us celebrates these events by participating in the liturgies which we will hold on those three days here in our church, we will truly live and experience them with Christ our Savior.  Is this not a very important opportunity for us to act on our love for Him, to more deeply accept the graces of salvation?  Please plan to join us for these most important days.

The riches of the Cross, the treasure of our salvation, is ours when we are truly present to His truly present self-giving, so simply and beautifully ours, in every holy Mass.

God love you.

Friday, March 22, 2013

"I hear the whisperings of many:"

“Terror on every side!
Denounce! let us denounce him!”
All those who were my friends
are on the watch for any misstep of mine.
“Perhaps he will be trapped; then we can prevail,
and take our vengeance on him.”

Kidnapping and hostage taking bring on a reign of terror; by means of threats they subject their victims to intolerable pressures. They are morally wrong. Terrorism threatens, wounds, and kills indiscriminately; it is gravely against justice and charity. Torture which uses physical or moral violence to extract confessions, punish the guilty, frighten opponents, or satisfy hatred is contrary to respect for the person and for human dignity. Except when performed for strictly therapeutic medical reasons, directly intended amputations, mutilations, and sterilizations performed on innocent persons are against the moral law.
-- CCC 2297