In Vigilia Ss. Simonis et Judæ Ap. ~ Simplex

Tempora: Feria Tertia infra Hebdomadam XXII post Octavam Pentecostes IV. Octobris

Tues, 10/27/26:

Today is the vigil of Ss. Simon and Jude, App, under the 1954 (simple) rubrics.

Mass: Proper Mass. Violet. Omit Gloria. Gradual with neither Alleluia nor Tract. Omit Credo. Common Preface. Benedicamus. 2nd prayer Concede nos of Our Lady. 3rd prayer either Ecclesiae tuae for the Church or Deus omnium for the Pope.

Private (low) votive Masses/daily Requiems are forbidden today under the 1954 rubrics. 

Introitus
Ps 78:11-12; 78:10
Intret in conspéctu tuo, Dómine, gémitus compeditórum: redde vicínis nostris séptuplum in sinu eórum: víndica sánguinem Sanctórum tuórum, qui effúsus est.
Ps 78:1
Deus, venérunt gentes in hereditátem tuam: polluérunt templum sanctum tuum: posuérunt Jerúsalem in pomórum custódiam.
℣. Glória Patri, …

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
Almighty God, grant, we beseech thee, that as we are preventing thine Apostles Simon and Jude, their glorious birth - day, so the same may prevent thy Majesty to win thy good things for us.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Let us pray.
Collect of the Saints
From all perils of soul and body defend us, O Lord, we beseech thee, and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, of blessed Joseph, of thy blessed apostles Peter and Paul, and of blessed N. and all the Saints, graciously grant us safety and peace that all adversities and errors being overcome, thy Church may serve thee in security and freedom.

for the Church
Mercifully hear the prayers of thy Church, we beseech thee, O Lord, that all adversities and errors being overcome, she may serve thee in security and feedom.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

From the holy Gospel according to John
John 15:1-7
In that time Jesus said to his disciples: I an the true vine; and my Father is the husbandman. And so on.

Homily by St. Augustine, Bishop of Hippo.
Tract 80 on John
Dearly beloved brethren, this passage of the Gospel, wherein the Lord saith that He is the vine, and that His disciples are the branches, is to be taken in that sense wherein it is also said, that He is the Head of the Church, Eph. v. 23, and that we are the members of Him 30 Who is the Mediator between God and men, the man Christ Jesus 1 Tim. ii. 5. The vine and his branches are of one and the same nature. Therefore, seeing that He was God, of which nature we are not, He was made man, to the end that He might have in Himself this vine, that is, the manhood, whereof we men can be made branches.

Communion
Ps 78:2; 78:11
They have given the dead bodies of thy servants to be meat for the fowls of the air: the flesh of thy saints for the beasts of the earth: According to the greatness of thy arm, take possession of the children of them that have been put to death.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Grant, O Lord, we humbly beseech thee, by the intercession of thy blessed Apostles Simon and Jude, that the sacrament, which we have received in this life, may procure for us life eternal.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Let us pray.
Of the Saints
May the offering of this divine Sacrament cleanse and protect us, O Lord we beseech thee, and by the intercession of the Blessed Virgin Mary, Mother of God, of blessed Joseph, of thy blessed Apostles Peter and Paul, and of blessed N. and all the Saints, may it purify us from all sin, and free us from all adversity.

for the Church
We beseech thee, O Lord, our God, that thou permit not those, to whom thou hast given a participation of divine things to be subjected to human dangers.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

S. Evaristi Papae et Martyri / S Evaristus: "Be subordinate to one another"

Feria Secunda infra Hebdomadam XXII post Octavam Pentecostes IV. Octobris 

Introitus
Joann 21:15-17
Si díligis me, Simon Petre, pasce agnos meos, pasce oves meas.
Ps 29:2
Exaltábo te, Dómine, quóniam suscepísti me, nec delectásti inimícos meos super me.
℣. Glória Patri, …

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
Look forgivingly on thy flock, Eternal Shepherd, and keep it in thy constant protection, by the intercession of blessed Evaristus thy Martyr and Sovereign Pontiff, whom thou didst constitute Shepherd of the whole Church.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.


Let us pray.
de S. Maria
Grant us, Your servants, O Lord God, we beseech You, to enjoy lasting health of mind and body; and by the intercession of glorious and blessed Mary, ever Virgin, may we be delivered from present sorrow and partake to the full of eternal happiness.

for the Church
Mercifully hear the prayers of thy Church, we beseech thee, O Lord, that all adversities and errors being overcome, she may serve thee in security and feedom.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Continuation + of the Holy Gospel according to Matthew
℟. Glory be to Thee, O Lord.
Matt 16:13-19
In that time: Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. Jesus saith to them: But whom do you say that I am? Simon Peter answered and said: Thou art Christ, the Son of the living God. And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. And I say to thee: That thou art Peter; and upon this rock I will build My Church, and the gates of hell shall not prevail against it. And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.

Evaristus was by birth a Greek Jew, and held the Popedom in the reign of the Emperor Trajan. He it was who divided among the Priests the titles of the Churches in the city of Rome, and commanded that seven Deacons should attend the Bishop when he was executing his office of Gospel preaching. He it was who commanded, in accordance with the tradition of the Apostles, that marriages should be celebrated openly, and that a Priest should be asked to invoke a blessing thereon. He ruled the Church for nine years and three months. He held four Ordinations in the month of December, wherein he ordained seventeen Priests, two Deacons, and fifteen Bishops. Having finished his testimony, he was buried upon the Vatican, hard by the grave of the Prince of the Apostles, upon the 26th day of October, in the year of our Lord 112.

Communion
Matt 16:18
Thou art Peter; and upon this rock I will build My Church, and the gates of hell shall not prevail against it.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Being appeased, O Lord, guide thy Church, which has been nourished by holy refreshment, that under thy direction and powerful rule it may receive increase of liberty and may continue in religious integrity.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.


Let us pray.
of the Blessed Virgin Mary
Grant, O Lord, that we, who had partaken of the aids of salvation, may be everywhere protected by the patronage of blessed Mary ever Virgin, in whose honor we have offered these gifts of thy majesty.

for the Church
We beseech thee, O Lord, our God, that thou permit not those, to whom thou hast given a participation of divine things to be subjected to human dangers.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Domini Nostri Jesu Christi Regis

Commemoratio: Dominica XXII Post Pentecosten IV. Octobris

Sun, 10/25/26:

Today is the feast of Our Lord Jesus Christ, King (assigned to the final Sunday of October), under the 1954 (double of the I class) and 1962 (I class) rubrics.

Mass: Pro populo. Proper Mass. White. Gloria. Gradual/Alleluia. Credo. Preface of the Kingship of Our Lord. Ite. Under 1954, commemoration and Last Gospel of the 22d Sunday after Pentecost. Under 1962, no commemorations (Sundays are not commemorated when a feast of Our Lord occurs).

Introitus
Apoc 5:12; 1:6
Dignus est Agnus, qui occísus est, accípere virtútem, et divinitátem, et sapiéntiam, et fortitúdinem, et honórem. Ipsi glória et impérium in sǽcula sæculórum.
Ps 71:1
Deus, judícium tuum Regi da: et justítiam tuam Fílio Regis.
V. Glória Patri, ...

Collect
V. The Lord be with you.
R. And with thy spirit.
Let us pray.
Almighty and eternal God, Who willed to restore all things in Your beloved Son, the King of the Universe, graciously grant that the peoples of the earth torn asunder by the wound of sin, may submit to His most gentle rule.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

Let us pray.
Commemoration Dominica XX Post Pentecosten V. Octobris
O Lord, we beseech You, graciously grant Your faithful forgiveness and peace, that they may be cleansed of all sin and serve You with minds free from care.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

From the Holy Gospel according to John
John 18:33-37
In that time: Pilate said to Jesus: Art thou the king of the Jews? Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me? And so on.

Homily of St. Augustine, Bishop
Tract. 51 in Joann. 12-13; Tract 117 in Joann. 19-21
What great matter was it for the King of all worlds to become King of men? For Christ was not King of Israel for exacting of tribute, or arming a host with the sword, and visibly subduing enemies: but King of Israel that he should rule minds, that he should counsel for eternity, that he should bring unto the kingdom of heaven them that believe, hope, and love. Being then, Son of God, the Word by whom all things were made, that it should be his will to be King of Israel is condescension, not preferment, a betokening of mercy, not an increasing of power. For he who was called on earth King of the Jews is in heaven Lord of the Angels. But is Christ King of the Jews only, or also King of the Gentiles? Yea, of the Gentiles also. For when he said in the prophecy: But I am set by him as King upon Sion his holy mountain, preaching the precepts of the Lord, lest on account of the Mount Sion, any should say that he was set as King only of the Jews, he hath straightway subjoined: The Lord hath said unto me, Thou art my Son: this day I have begotten thee. Ask of me, and I shall give thee the heathen for thy inheritance, and the uttermost parts of the earth for thy possession.

Jesus answered: My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should be delivered to the Jews; but now is my kingdom not from hence. This it is which was the will of our Good Master that we should know: but first we were to be shown the vanity of the opinion concerning his kingdom, entertained by men, whether Gentiles or Jews, from whom Pilate had heard that: as if the reason why he must be punished by death, were that he had affected a kingdom to which he had no right; or because the reigning are wont to look with an evil eye upon those destined to reign; and there were indeed need to beware lest his kingdom should be adverse either to the Romans or the Jews. Now the Lord might have answered at once: My kingdom is not from hence: to the first question put by the Governor, Art thou the King of the Jews ? But in putting a question in return, namely, whether he spake this of himself, or had been told it by others, it was his will to show by Pilate's reply that this had been laid up to him as a crime by the Jews in their conference with the Governor: thus laying open to us, The thoughts of men, which he knew: that they are vain: and to them after Pilate's answer, making a reply which was more reasonable and suitable both to Jews and to Gentiles: My kingdom is not of this world.

                                                                                                            - St Augustine

All kings shall adore Him, all nations shall serve Him

In his Encyclical of December 11, 1925, Pope Pius XI denounced the great modern heresy of secularism. It refuses to recognize the rights of God and His Christ over persons and over society itself, as though God did not exist.

The Holy Father thus instituted the feast of Christ the King to be a public, social and official declaration of the royal rights of Jesus, as God the Creator, as The Word Incarnate, and as Redeemer. This feast makes these rights to be known and recognized, in a way most suitable to man and to society by the sublimest acts of religion, particularly by Holy Mass. In fact, the end of the Holy Sacrifice is the acknowledgment of God's complete dominion over us, and our complete dependence on Him.

The Holy Father expressed his wish that this feast should be celebrated towards the end of the liturgical year, on the last Sunday of October, as the consummation of all the mysteries by which Jesus has established His royal powers and nearly on the eve of All Saints, where He already realizes them in part in being "the crown of all saints"; until He shall be the crown of all those on earth whom He saves by the application of the merits of His Passion in the Mass (Secret).

"The end of the Eucharist", says the Catechism of the Council of Trent, is "to form one sole mystic body of all the faithful" and so to draw them in the worship which Christ, king-adorer, as priest and victim, rendered in a bloody manner on the cross and now renders, in an unbloody manner, on the stone altar of our churches and on the golden altar in heaven, to Christ, king-adored, as Son of God, and to His Father to whom He offers these souls (Preface).

                                        Source: Dom Gaspar Lefebvre, OSB, 1945, adapted and abridged.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
We have received the food of eternal life, and we beseech You, O Lord, that we who are proud to serve under the flag of Christ the King may forever reign with Him in the Kingdom of heaven.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

Let us pray.
Commemoration Dominica XX Post Pentecosten V. Octobris
That we may be made worthy, O Lord, of Your sacred gifts, make us, we beseech You, ever obedient to Your commandments.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

S. Raphaëlis Archangeli ~ Duplex majus

Tempora: Sabbato infra Hebdomadam XXI post Octavam Pentecostes IV. Octobris

Sat, 10/24/26:

Today is the feast of St. Raphael, Archangel, under the 1954 (double major) and 1962 (III class) rubrics.

Mass: Proper Mass. White. Gloria. Gradual/Alleluia. Credo (1954 only). Common Preface. Ite. No commemorations.

Introitus

Ps 102:20
Benedícite Dóminum, omnes Angeli ejus: poténtes virtúte, qui fácitis verbum ejus, ad audiéndam vocem sermónum ejus.
Ps 102:1
Bénedic, ánima mea, Dómino: et ómnia, quæ intra me sunt, nómini sancto ejus.
℣. Glória Patri, …

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
O God, Who gave blessed Raphael the Archangel as a traveling companion to Your servant Tobias, grant us, Your servants, ever to be protected by his guardianship and by his help.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

From the Holy Gospel according to John
John 5:1-4
At that time: There was a feast of the Jews, and Jesus went up to Jerusalem. And so on.

Homily by St. John Chrystostom
Hom. 35 or 36 on John
What manner of mystery is this? What does it reveal? for it is not written without a purpose: but the future is foretold in figure and similitude lest the unexpected occurrence of a wondrous event should in any way disturb the faith of the hearers. What, then is here described? In the future a baptism was to be given, full of power and of the greatest grace, a baptism that would wash away all sin, that would restore life to dead men. These facts then are depicted figuratively, in the pool and in all the other circumstances. And first in this figure the water is set forth, which washes away stains of the body, and those things that are not actually dirty, though they were thought to be so, such as coming in contact with a corpse, or a leper, and such like: it is to be seen that many things under the old law are cleansed by water, in accordance with this idea.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
O Lord, graciously send Your holy Archangel Raphael to help us, that he who we know stands ever in the presence of Your Majesty, may present our humble prayers for Your blessing.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Feria Sexta infra Hebdomadam XXI post Octavam Pentecostes III. Octobris ~ Feria

Rubrics 1960: S. Antonii Mariæ Claret Episcopi et Confessoris ~ III. classis

Introitus

Esth 13:9; 13:10-11
In voluntáte tua, Dómine, univérsa sunt pósita, et non est, qui possit resístere voluntáti tuæ: tu enim fecísti ómnia, cœlum et terram et univérsa, quæ cœli ámbitu continéntur: Dominus universórum tu es
Ps 118:1
Beáti immaculáti in via: qui ámbulant in lege Dómini.
℣. Glória Patri, …

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
Guard Your household, we beseech You, O Lord, with unceasing care, that under Your protection it may be free from all harm and serve You by good deeds.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.


Let us pray.
Collect of the Saints
From all perils of soul and body defend us, O Lord, we beseech thee, and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, of blessed Joseph, of thy blessed apostles Peter and Paul, and of blessed N. and all the Saints, graciously grant us safety and peace that all adversities and errors being overcome, thy Church may serve thee in security and freedom.

for the Pope (or any other)
O God, the shepherd and ruler of all the faithful, graciously look upon thy servant Leo, who thou hast willed to be chief pastor of thy Church; grant him we beseech thee, by word and example to profit those over whom he rules, that together with the flock entrusted to him, he may attain to life everlasting.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Continuation ✠ of the Holy Gospel according to Matthew
℟. Glory be to Thee, O Lord.
Matt 18:23-35
At that time, Jesus spoke to His disciples this parable: The kingdom of heaven is likened to a king who desired to settle accounts with his servants. And when he had begun the settlement, one was brought to him who owed him ten thousand talents. And as he had no means of paying, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. But the servant fell down and besought him, saying, ‘Have patience with me and I will pay you all!’ And moved with compassion, the master of that servant released him, and forgave him the debt. But as that servant went out, he met one of his fellow-servants who owed him a hundred denarii and he laid hold of him, and throttled him, saying, ‘Pay what you owe.’ His fellow-servant therefore fell down and began to entreat him, saying, ‘Have patience with me and I will pay you all.’ But he would not; but went away and cast him into prison until he should pay what was due. His fellow-servants therefore, seeing what had happened, were very much saddened, and they went and informed their master of what had taken place. Then his master called him, and said to him, ‘Wicked servant! I forgave you all the debt, because you entreated me. Should not you also have had pity on your fellow-servant, even as I had pity on you?’ And his master, being angry, handed him over to the torturers until he should pay all that was due to him. So also My heavenly Father will do to you, if you do not each forgive your brothers from your hearts.

Communion
Ps 118:81; 118:84; 118:86
My soul pines for Your salvation; I hope in Your word. When will You do judgment on my persecutors? The wicked persecuted me wrongfully; help me, O Lord my God!

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
We who have eaten the food of eternal life beseech You, O Lord, that what we take by mouth, we may strive after with pure minds.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.


Let us pray.
Of the Saints
May the offering of this divine Sacrament cleanse and protect us, O Lord we beseech thee, and by the intercession of the Blessed Virgin Mary, Mother of God, of blessed Joseph, of thy blessed Apostles Peter and Paul, and of blessed N. and all the Saints, may it purify us from all sin, and free us from all adversity.

for the Pope (or any other)
Let the reception of this divine Sacrament protect us, O Lord, we beseech theee: and may thy servant Leo, whom thou has chosen as the chief pastor of thy Church, along with the flock committed to him derive always from it protection and help.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Feria Quinta infra Hebdomadam XXI post Octavam Pentecostes III. Octobris ~ Feria

Thursday, October 22, 2026

Color: Green

Flowers are permitted.

The organ may be played.

Commemorations: None

No penitential kneeling.

Mass

After Sext, 2nd. Oration: "A cunctis", 3rd. Oration: Ad libitum, Benedicamus Domino. Folded Chasubles are not worn.

No Gloria. No Credo.

Preface: Common (Restorethe54.com)

Introitus

Esth 13:9; 13:10-11
In voluntáte tua, Dómine, univérsa sunt pósita, et non est, qui possit resístere voluntáti tuæ: tu enim fecísti ómnia, cœlum et terram et univérsa, quæ cœli ámbitu continéntur: Dominus universórum tu es
Ps 118:1
Beáti immaculáti in via: qui ámbulant in lege Dómini.
℣. Glória Patri…

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
Guard Your household, we beseech You, O Lord, with unceasing care, that under Your protection it may be free from all harm and serve You by good deeds.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Let us pray.
Collect of the Saints
From all perils of soul and body defend us, O Lord, we beseech thee, and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, of blessed Joseph, of thy blessed apostles Peter and Paul, and of blessed N. and all the Saints, graciously grant us safety and peace that all adversities and errors being overcome, thy Church may serve thee in security and freedom.

for the Church (or any other)
Mercifully hear the prayers of thy Church, we beseech thee, O Lord, that all adversities and errors being overcome, she may serve thee in security and feedom.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Continuation ✠ of the Holy Gospel according to Matthew
℟. Glory be to Thee, O Lord.
Matt 18:23-35
At that time, Jesus spoke to His disciples this parable: The kingdom of heaven is likened to a king who desired to settle accounts with his servants. And when he had begun the settlement, one was brought to him who owed him ten thousand talents. And as he had no means of paying, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. But the servant fell down and besought him, saying, ‘Have patience with me and I will pay you all!’ And moved with compassion, the master of that servant released him, and forgave him the debt. But as that servant went out, he met one of his fellow-servants who owed him a hundred denarii and he laid hold of him, and throttled him, saying, ‘Pay what you owe.’ His fellow-servant therefore fell down and began to entreat him, saying, ‘Have patience with me and I will pay you all.’ But he would not; but went away and cast him into prison until he should pay what was due. His fellow-servants therefore, seeing what had happened, were very much saddened, and they went and informed their master of what had taken place. Then his master called him, and said to him, ‘Wicked servant! I forgave you all the debt, because you entreated me. Should not you also have had pity on your fellow-servant, even as I had pity on you?’ And his master, being angry, handed him over to the torturers until he should pay all that was due to him. So also My heavenly Father will do to you, if you do not each forgive your brothers from your hearts.

Communion
Ps 118:81; 118:84; 118:86
My soul pines for Your salvation; I hope in Your word. When will You do judgment on my persecutors? The wicked persecuted me wrongfully; help me, O Lord my God!

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
We who have eaten the food of eternal life beseech You, O Lord, that what we take by mouth, we may strive after with pure minds.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.


Let us pray.
Of the Saints
May the offering of this divine Sacrament cleanse and protect us, O Lord we beseech thee, and by the intercession of the Blessed Virgin Mary, Mother of God, of blessed Joseph, of thy blessed Apostles Peter and Paul, and of blessed N. and all the Saints, may it purify us from all sin, and free us from all adversity.

for the Church (or any other)
We beseech thee, O Lord, our God, that thou permit not those, to whom thou hast given a participation of divine things to be subjected to human dangers.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

S. Hilarionis Abbatis ~ Simplex

Commemoratio: Ss. Ursulæ et Sociarum Virg. et Mart.

Wed, 10/21/26:

Today is the feast of St. Hilarion, Ab, under the 1954 (simple) rubrics. Mass: Os justi of an abbot. White. Gloria. Gradual/Alleluia. Omit Credo. Common Preface. Ite. Commemorations of Ss. Ursula and companions, Vv & Mm. 3rd prayer A cunctis for the intercession of the saints. Votive Masses/daily Requiems are permitted today without restriction under the 1954 rubrics.

Introitus
Ps 36:30-31
Os justi meditábitur sapiéntiam, et lingua ejus loquétur judícium: lex Dei ejus in corde ipsíus.
Ps 36:1
Noli æmulári in malignántibus: neque zeláveris faciéntes iniquitátem.
℣. Glória Patri, …

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
May the intercession of the blessed Abbot Hilarion, commend us to You, O Lord, so that through his merits we may obtain that which we cannot accomplish by our own.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Let us pray.
Commemoration Ss. Ursula and Companions, Virg. and Mart.
Grant, we beseech thee, O Lord our God, that we may never cease devoutly to venerate the triumphs of thy holy Virgins and Martyrs Ursula and her companions: that, though we cannot worthily shew forth their praises, yet we may continually honour them with lowly service.

de S. Maria (vel ad libitum)
Grant us, Your servants, O Lord God, we beseech You, to enjoy lasting health of mind and body; and by the intercession of glorious and blessed Mary, ever Virgin, may we be delivered from present sorrow and partake to the full of eternal happiness.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Continuation + of the Holy Gospel according to Matthew
℟. Glory be to Thee, O Lord.
Matt 19:27-29.
At that time, Peter said to Jesus, Behold, we have left all and followed You; what then shall we have? And Jesus said to them, Amen I say to you that you who have followed Me, in the regeneration when the Son of Man shall sit on the throne of His glory, shall also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for My name’s sake, shall receive a hundredfold, and shall possess life everlasting.

Hilarion was born of heathens at Tabatha in Palestine, about the year of our Lord 291. He was sent to study at Alexandria, where he bore a fair name for life and wit. There he embraced the religion of Jesus Christ, and made wonderful head-way in faith and love. He went oftentimes to Church, was careful in fasting and prayer, and set no price upon the pleasures and lusts of the world. When the name of Antony became famous in Egypt, Hilarion made a journey into the desert on purpose to see him. There he dwelt with him two months, to the end that he might learn all his way of life, and then returned home. After the death of his father and mother, he gave all that he had to the poor. Before he had completed the fifteenth year of his age, he went into the desert, and built there a little house, scarcely big enough to hold him, and wherein he was used to sleep on the ground. The piece of sackcloth wherewith alone he clad himself he never washed and never changed, saying that hair-cloth was a thing not worth the trouble of cleanliness. He took great interest in reading and meditating on the Holy Scriptures. His food was a few figs and some porridge of vegetables, and this he ate not before set of sun. His self-control and lowliness were beyond belief. By these and other arms he overcame diverse and fearful attacks of the devil, and drave out countless evil spirits from the bodies of men in many parts of the world. He had built many monasteries, and was famous for miracles, when, in the eightieth year of his age, he fell sick. When he was gasping for his last breath, he said Go out what art thou afraid of? Go out, my soul! wherefore shrinkest thou? Thou hast served Christ hard on seventy years and art thou afraid of death? And so with these words he gave up the Ghost.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
May the pleading of the blessed Abbot Hilarion for us, together with the partaking of Your sacrament, protect us, O Lord, so that we, mindful of his way of life, may obtain the help of his intercession.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Let us pray.
Commemoration Ss. Ursula and Companions, Virg. and Mart.
Grant to us we beseech thee, O Lord, at the intercession of thy holy Virgins and Martyrs Ursula and her companions: that what we touch with our lips we may receive with pure minds.

of the Blessed Virgin Mary (vel ad libitum)
Grant, O Lord, that we, who had partaken of the aids of salvation, may be everywhere protected by the patronage of blessed Mary ever Virgin, in whose honor we have offered these gifts of thy majesty.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.