February 17th – FEAST OF THE HOLY FACE OF JESUS
Eternal Father, I offer You the Adorable Face of Your Beloved Son for the honor and glory of Your Name, for the conversion of sinners, and for the salvation of the dying.
"I meet you, O Christ, face to face. I see you in your Sacraments." Saint Ambrose (Photo of Haditha Dam, Iraq.)
Eternal Father, I offer You the Adorable Face of Your Beloved Son for the honor and glory of Your Name, for the conversion of sinners, and for the salvation of the dying.
Introitus
Ps 30:3-4Mon, 3/16/26:
Today is a feria under the 1954 (simple) and 1962 (IV class) rubrics.
Mass: Of the preceding Sunday. Violet. Omit Gloria. Gradual. Omit Tract. Common Preface. Benedicamus (1954)/Ite (1962). Under 1954, 2nd prayer A cunctis for the intercession of the saints. 3rd prayer Fidelium for all the faithful departed (said on the first feria of the month outside Advent, Lent, and Paschaltide). 4th prayer at the choice of the celebrant. No additional prayers under the 1962 rubrics.
Votive Masses/daily Requiems are permitted today without restriction.
Office: Ferial office. Violet. Matins of 1 nocturn of 3 lessons (all from occurring Scripture). Omit Te Deum. Psalms and antiphons of the feria (Lauds = schema II). All else from the ferial office after Septuagesima. Collect of the preceding Sunday. No commemorations at Lauds. Sufrage (1954 only). At Prime, add displaced psalm 46 (1954 only). Preces (1954 only).
(Source: LB236 on Twitter/X.)
Introitus
Ps 30:3-4
Esto mihi in Deum protectórem, et in locum refúgii, ut salvum me fácias: quóniam firmaméntum meum et refúgium meum es tu: et propter nomen tuum dux mihi eris, et enútries me.
Ps 30:2
In te, Dómine, sperávi, non confúndar in ætérnum: in justítia tua líbera me et éripe me.
V. Glória Patri,
Collect
℣. The Lord be with you.Commemoratio: SS. Faustini et Jovitæ
Sun, 2/15/26:
Today is Quinquagesima Sunday under the 1954 (semi-double Sunday of the II class) and 1962 (II class Sunday) rubrics.
Mass: Proper Mass. Violet. Omit Gloria. Gradual/Tract. Credo. Preface of the Most Holy Trinity. Benedicamus (1954)/Ite (1962). Under 1954, commemoration of Ss. Faustinus and Jovita, Mm. 3rd prayer A cunctis for the intercession of the saints. No commemorations under 1962.
Office: Sunday office. Violet. Matins of 3 nocturns of 9 lessons (1954)/1 nocturn of 3 lessons (1962; I & II from occurring Scripture as in the 1st nocturn of the old Breviary [II = II & III combined]; III = lesson VII of the old Breviary). Omit Te Deum. Psalms and antiphons of Sunday (Lauds = schema II). All else from the Sunday office per annum. Proper Benedictus antiphon. Collect of the Sunday. Under 1954, commemoration of Ss. Faustinus and Jovita at Lauds. No commemorations under 1962. Suffrage (1954 only). At Prime, under 1954, psalms 92, 99, 118.1, and 118.2; under 1962, psalms 53, 118.1, and 118.2. (Source: LB236 on Twitter/X.)
Introitus
Ps 30:3-4
Esto mihi in Deum protectórem, et in locum refúgii, ut salvum me fácias: quóniam firmaméntum meum et refúgium meum es tu: et propter nomen tuum dux mihi eris, et enútries me.
Ps 30:2
In te, Dómine, sperávi, non confúndar in ætérnum: in justítia tua líbera me et éripe me.
V. Glória Patri, ...
Collect
V. The Lord be with you.
R. And with thy spirit.
Let us pray.
O Lord, we beseech You, mercifully hear our prayers; loose us from the chains of our sins and keep us from all adversity.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.
Let us pray.
Commemoration Sts. Faustinus and Jovita, Martyrs
O God, Who gladden us by the annual festival of Your Martyrs Faustinus and Jovita, grant that we may be inspired by the example of those in whose merits we rejoice.
Collect of the Saints
From all perils of soul and body defend us, O Lord, we beseech thee, and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, of blessed Joseph, of thy blessed apostles Peter and Paul, and of blessed N. and all the Saints, graciously grant us safety and peace that all adversities and errors being overcome, thy Church may serve thee in security and freedom.
Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
R. Amen.
1 Cor. 13:1-13
"Fratres: Si linguis hóminum loquar, et Angelórum, caritátem autem non hábeam, factus sum velut æs sonans, aut cýmbalum tínniens."
[1] If I speak with the tongues of men, and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. [2] And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing. [3] And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing. [4] Charity is patient, is kind: charity envieth not, dealeth not perversely; is not puffed up; [5] Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil; [6] Rejoiceth not in iniquity, but rejoiceth with the truth; [7] Beareth all things, believeth all things, hopeth all things, endureth all things. [8] Charity never falleth away: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed. [9] For we know in part, and we prophesy in part. [10] But when that which is perfect is come, that which is in part shall be done away. (1 Corinthians 13)
" 'If I . . . have not charity," says the Apostle, "I am nothing." Whatever my privilege, service, or even virtue, "if I . . . have not charity, I gain nothing."103 Charity is superior to all the virtues. It is the first of the theological virtues: "So faith, hope, charity abide, these three. But the greatest of these is charity.'"104 (CCC 1826)
"The practice of all the virtues is animated and inspired by charity, which 'binds everything together in perfect harmony';105 it is the form of the virtues; it articulates and orders them among themselves; it is the source and the goal of their Christian practice. Charity upholds and purifies our human ability to love, and raises it to the supernatural perfection of divine love." (CCC 1827)
"The practice of the moral life animated by charity gives to the Christian the spiritual freedom of the children of God. He no longer stands before God as a slave, in servile fear, or as a mercenary looking for wages, but as a son responding to the love of him who 'first loved us'" 106 (CCC 1828)
"If we turn away from evil out of fear of punishment, we are in the position of slaves. If we pursue the enticement of wages, . . . we resemble mercenaries. Finally if we obey for the sake of the good itself and out of love for him who commands . . . we are in the position of children."107 "The fruits of charity are joy, peace, and mercy; charity demands beneficence and fraternal correction; it is benevolence; it fosters reciprocity and remains disinterested and generous; it is friendship and communion: Love is itself the fulfillment of all our works. There is the goal; that is why we run: we run toward it, and once we reach it, in it we shall find rest."108 (CCC 1829)
From the Holy Gospel according to Luke
Luke 18:31-43
In that time, Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man. And so on.
Homily by Pope St. Gregory the Great.
2nd on the Gospels
Our Redeemer, foreseeing that the minds of His disciples would be troubled by His suffering, told them long before both of the pains of that suffering, and of the glory of His rising again, to the end that, when they should see Him die as He had prophesied, they might not doubt that He was likewise to rise again. But, since His disciples were yet carnal, and could not receive the words telling of this mystery, He wrought a miracle before them. A blind man received his sight before their eyes, that if they could not receive heavenly things by words, they might be persuaded of heavenly things by deeds.
Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
We beseech You, almighty God, that we who have received the Bread of heaven, may by it be protected from all adversity.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.
Let us pray.
Commemoration Sts. Faustinus and Jovita, Martyrs
Refreshed by the sacrament of salvation, we beseech You, O Lord, that we may be aided by the prayers of those whose festival we celebrate.
Of the Saints
May the offering of this divine Sacrament cleanse and protect us, O Lord we beseech thee, and by the intercession of the Blessed Virgin Mary, Mother of God, of blessed Joseph, of thy blessed Apostles Peter and Paul, and of blessed N. and all the Saints, may it purify us from all sin, and free us from all adversity.
Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
R. Amen.
Sat, 2/14/26:
Today is a Saturday of Our Lady under the 1954 (simple) and 1962 (IV class) rubrics.
Mass: Salve sancta parens (Saturday Mass no. 3, from February 3 to Wednesday in Holy Week inclusive). White. Gloria. Gradual/Tract. Omit Credo. Preface of Our Lady (et te in Veneratione). Ite. Commemoration of St. Valentine, Pr & M, at all Masses (1954)/conventual and low Mass only (1962). Under 1954, 3rd prayer Deus qui corda of the Holy Ghost.
Under the 1962 rubrics, the festal Mass of St. Valentine may be offered, even at conventual Mass. Mass In virtute of one martyr outside Paschaltide with proper orations. Red. Gloria. Gradual/Tract. Omit Credo. Common Preface. Ite. No commemorations or additional prayers.
Votive Masses/daily Requiems are permitted today under both sets of rubrics without restriction. (Source: LB236 on Twitter/X.)
Fri, 2/13/26:
Today is a feria under the 1954 (simple) and 1962 (IV class) rubrics.
Mass: Of the preceding Sunday. Violet. Omit Gloria. Gradual. Omit Tract. Omit Credo. Common Preface. Benedicamus (1954)/Ite (1962). Under 1954, 2nd prayer A cunctis for the intercession of the saints. 3rd prayer Fidelium for all the faithful departed (said on the first feria of the month outside Advent, Lent, and Paschaltide). 4th prayer at the choice of the celebrant. No additional prayers under 1962.
Votive Masses/daily Requiems are permitted today without restriction under both rubrics.
Office: Ferial office. Violet. Matins of 1 nocturn of 3 lessons (all of occurring Scripture). Omit Te Deum. Psalms and antiphons of the feria (Lauds = schema II). All else from the ferial office per annum. Collect of the preceding Sunday. No commemorations at Lauds. Suffrage of the saints (1954 only). At Prime, add displaced psalm 98 (1954 only).
(Source: LB236 on Twitter/X.)
Introitus
Ps 43:23-26
Exsúrge, quare obdórmis, Dómine? exsúrge, et ne repéllas in finem: quare fáciem tuam avértis, oblivísceris tribulatiónem nostram? adhæsit in terra venter noster: exsúrge, Dómine, ádjuva nos, et líbera nos.
Ps 43:2
Deus, áuribus nostris audívimus: patres nostri annuntiavérunt nobis.
V. Glória Patri,
Collect
℣. The Lord be with you.Tempora: Feria V infra Hebdomadam Sexagesimæ
Thurs, 2/12/26:
Today is the feast of the Seven Holy Founders of the Order of Servants of Our Lady (Servite Order) under the 1954 (double) and 1962 (III class) rubrics.
Mass: Proper Mass. White. Gloria. Gradual/Alleluia. Omit Credo. Common Preface. Ite. No commemorations or additional prayers.
Office: Ordinary office. White. Matins of 3 nocturns of 9 lessons (1954; 1st nocturn = Incipit Epistola secunda ad Timotheum from feria III [Tuesday] of the 5th week after Epiphany with repsonories of the current feria)/1 nocturn of 3 lessons (1962; I & II = occurring Scripture [for feria IV of the 5th week after Epiphany, II = II & III combined], III = short hagiography). Te Deum. Proper hymn at Matins. Psalms and antiphons of the feria. All else from the proper. Proper collect. No commemorations at Lauds. Omit suffrage (1954). (Source LB236 on Twitter/X.)
Introitus
Sap 10:20-21
Justi decantavérunt, Dómine, nomen sanctum tuum, et victrícem manum tuam laudavérunt páriter: quóniam sapiéntia apéruit os mutum et linguas infántium fecit disértas.
Ps 8:2.
Dómine, Dóminus noster, quam admirábile est nomen tuum in univérsa terra!
V. Glória Patri, ...
Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
O Lord Jesus Christ, Who, to keep alive the memory of Your most holy Mother’s sorrows, through the seven holy fathers enriched your Church with a new family of her Servants, graciously grant that we may be so united with them in their sorrows, as also to share their joys.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
℟. Amen
From the Holy Gospel according to Matthew
Matt 19:27-29
At that time, Peter said unto Jesus: Behold, we have forsaken all, and followed thee what shall we have therefore? And so on.
Homily by St. Jerome, Priest at Bethlehem.
Bk. iii. on Matth xix.
Peter was a fisherman, he was not rich, he earned his bread by his hand and skill, and nevertheless he is thus bold, and saith confidently: We have forsaken all. And because it sufficeth not to forsake only, he addeth that which to do is to be perfect: and followed thee. We have done that which Thou hast commanded us, what reward therefore wilt Thou give us? And Jesus said unto them Amen I say unto you, that ye which have followed Me, in the regeneration, when the Son of Man shall sit in the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. He said not, Ye which have forsaken all, for this did even Crates the philosopher, and they which have set nothing by riches are many, but, Ye which have followed Me. This did the Apostles, and this do believers do.
Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Strengthened by the heavenly sacrament, we beseech You, O Lord, that, following the example of those whose feast we are keeping, we may faithfully stand beneath the Cross of Jesus with Mary, His Mother, and be found worthy to receive the fruit of His redemption.
Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
R. Amen.
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