Septum Dolorum Beatæ Mariæ Virginis ~ Duplex majus

Commemoratio: S. Joannis Damasceni Confessoris et Ecclesiæ Doctoris

Fri, 3/27/26:

Today is the feast of the Seven Sorrows of Our Lady under the 1954 (double major, assigned to the Friday after Passion Sunday) rubrics.

Mass: Proper Mass. White. Gloria. Gradual. Tract. Sequence Stabat Mater. Credo. Preface of Our Lady (et te in Transfixione). Ite. Commemoration of St. John Damascene (collect ). Commemoration and Last Gospel of the Passiontide feria.

Under 1954, in parish churches, the Mass of the Passiontide feria may be offered at private (low) Masses, either in place of the Mass of the feast (if only one Mass is offered) or as a second Mass. Station church at St. Stephen on the Caelian Hill. Violet. Omit Gloria. Gradual. Tract with genuflection at Adjuva nos. Omit Credo. Preface of the Holy Cross. Prayer over the people. Benedicamus. Commemoration and Last Gospel of the Seven Sorrows of Our Lady. Commemoration is also of St. John Damascene.

Introitus
Joann 19:25
Stabant juxta Crucem Jesu Mater ejus, et soror Matris ejus, María Cléophæ, et Salóme et María Magdaléne.
Joann 19:26-27.
Múlier, ecce fílius tuus: dixit Jesus; ad discípulum autem: Ecce Mater tua.
V. Glória Patri, ...

Collect
V. The Lord be with you.
R. And with thy spirit.
Let us pray.
O God, in Whose Passion the sword, according to the prophecy of blessed Simeon, pierced through the soul of Mary, the glorious Virgin and Mother, mercifully grant that we, who reverently commemorate her piercing through and her suffering, may, by the interceding glorious merits of all the saints faithfully standing by the Cross, obtain the abundant fruit of Your passion.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

Let us pray.
Commemoration St. John Damascene, Confessor
Almighty, eternal God, Who to defend the honor paid to sacred images, filled blessed John with heavenly learning and wondrous strength of soul, grant that, by his intercession and example, we may imitate the virtues of those whose images we honor and may enjoy the help of their patronage.
For the Feria
Graciously pour forth Your grace into our hearts, we beseech You, O Lord, that, keeping our sinful inclinations under control by self-denial, we may suffer for a brief while rather than be condemned to everlasting punishment.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

From the Holy Gospel according to John
John 19:25-27.
In that time stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen. And so on.

Homily by St. Augustine, Bishop of Hippo.
11th Tract on John.
This is that hour whereof Jesus, when He was about to turn water into wine, had said unto His Mother Woman, what have I to do with thee? Mine hour is not yet come. John ii. 4. He had spoken of this hour, which then was not yet come, wherein, being about to die, it should be His duty to acknowledge her of whom He had been born in a dying Body. Then, since He was about to work the works of God, He thrust from Him, as though He knew her not, her who was His Mother, not in that nature as touching which He is equal to the Father, but in that as touching which He is inferior to the Father. But now, since He is suffering the pains of Man, He careth, with a Man's love, for her of whom He hath been made Man. And herein He giveth us a lesson. He doth that which He would have us to do. The Good Master, by His Own example, commandeth that among His disciples, dutiful children should succour their parents, as though even that Tree whereupon His dying Limbs were nailed, even that Tree were to be a pulpit for His teaching.

49

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
O Lord Jesus Christ, may the sacrifices of which we have partaken, while devoutly celebrating the piercing of Your Virgin Mother’s soul, obtain for us, through Your kindness, the good effect of salvation.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

Let us pray.
Commemoration St. John Damascene, Confessor
We beseech You, O Lord, that the gifts we have eaten may be as heavenly weapons to guard us; and may we be protected by the patronage of blessed John, reinforced by the united prayers of the Saints, the veneration of whose images by the Church, he gloriously vindicated.
For FERIA
May the abiding protection of the sacrament we have received, O Lord, never forsake us, and always keep us from all things harmful.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Feria Quinta infra Hebdomadam Passionis ~ III. classis

The church of Sant' Apollinare alle Terme was rebuilt between 1742 and 1748 by the Florentine architect Ferdinando Fuga (1699-1782), at the behest of Pope Benedict XIV (r. 1740-58). The church is dedicated to St Apollinaris of Ravenna. 

Thurs, 3/26/26:

Today is a Passiontide feria under the 1954 (simple) and 1962 (III class) rubrics.

Mass: Proper Mass. Station church at St. Apollinaris. Violet. Omit Gloria. Gradual. Omit Tract. Omit Credo. Preface of the Holy Cross. Prayer over the people. Benedicamus (1954)/Ite (1962). Under 1954, 2nd prayer either Ecclesiae tuae for the Church or Deus omnium for the pope. No additional prayer under 1962.

Office: Ferial office. Violet. Matins of 1 nocturn of 3 lessons (homily on today's Gospel). Omit Te Deum. Psalms (Lauds = schema II) and antiphons of the feria. All else from the ferial office for Passiontide. Proper Benedictus antiphon and collect. No commemorations at Lauds. Omit suffrage (1954). Preces at Lauds and the hours (1954 only). At Prime, add displaced psalm 97 (1954 only).

(Source: LB236 on Twitter/X.)

Introitus
Dan 3:31
Omnia, quæ fecísti nobis, Dómine, in vero judício fecísti: quia peccávimus tibi, et mandátis tuis non obedívimus: sed da glóriam nómini tuo, et fac nobíscum secúndum multitúdinem misericórdiæ tuæ.
Ps 118:1
Beáti immaculáti in via: qui ámbulant in lege Dómini.

Collect

℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
Grant, we beseech You, almighty God, that through the intercession of Your blessed Martyr N., we may be delivered from all afflictions of the body and cleansed from all evil thoughts of the mind.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Continuation of the Holy Gospel according to Luke
Luke 7:36-50
In that time, one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, And so on.

Homily by Pope St. Gregory the Great.
33rd on the Gospels
When I think of the repentance of Mary Magdalene I feel nigher to weep than to say ought. Is there indeed any man, however stony his heart, who is not somewhat moved to follow the example of her repentance by the tears of that poor sinful woman? She weighed what she did, and would not that what she did should be niggardly. She came unbidden among the guests, and obtruded her tears upon the banquet. Ye may hence gather her sorrow, that she was content to weep at a feast.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
May we receive with pure mind, O Lord, what we have taken by mouth, and as a gift in time, may it become for us a remedy for eternity.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prayer over the people
Let us pray.
Bow your heads to God.
Be merciful to Your people, we beseech You, O Lord, that as they reject whatever displeases You, they may the more delight in Your commandments.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

More on the church if St Apollinaris: https://www.walksinrome.com/the-church-of-sant-apollinare-in-rome.html

In Annuntiatione Beatæ Mariæ Virginis ~ Duplex I. classis

Commemoratio: Feria Quarta infra Hebdomadam Passionis

The Annunciation, fresco by Fra Angelico, 1438–45;  Museum of San Marco, Florence

Tues, 3/25/26:

Today is the feast of the Annunciation of Our Lady under the 1954 (double of the I class) and 1962 (I class) rubrics.

Mass: Pro populo. Proper Mass. White. Gloria. Gradual/Tract. Credo (NB: at solemn Mass, all in choir along with the celebrant and sacred ministers genuflect at Et incarnatus est). Preface of Our Lady (et te in Annuntiatione). Ite. Commemoration and Last Gospel (1954 only) of the Lenten feria.

Office: Festal office. White. Matins of 3 nocturns of 9 lessons (9th antiphon = Angelus Domini, IX = of the feria). Te Deum. At Matins, psalms and antiphons from the common of Our Lady (with Paschaltide alleluia). At Lauds (schema I) and the hours, psalms of Sunday (Prime = 53, 118.1, 118.2) with proper antiphons. All else from the proper. Proper Benedictus antiphon. Collect of the feast. Commemoration of the Lenten feria at Lauds (proper Benedictus antiphon and collect). Omit suffrage (1954). At Prime, V = Qui natus es.

Introitus
Ps 44:13; 44:15-16
Vultum tuum deprecabúntur omnes dívites plebis: adducéntur Regi Vírgines post eam: próximæ ejus adducéntur tibi in lætítia et exsultatióne.
Ps 44:2
Eructávit cor meum verbum bonum: dico ego ópera mea Regi.
V. Glória Patri, ...

Collect

℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
O God, Who, by the message of an angel, willed Your Word to take flesh in the womb of the Blessed Virgin Mary, grant that we, Your suppliants, who believe her to be truly the Mother of God, may be helped by her intercession with You.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Let us pray.
Commemoration Feria Quarta infra Hebdomadam Passionis
In Your mercy, O Lord, may this hallowing fast enlighten the hearts of Your faithful people, and since You have given them the desire to serve You, lend a gracious ear to their prayers.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

From the Holy Gospel according to Luke
Luke 1:26-38
At that time the angel Gabriel was sent from God into a city of Galilee, called Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And so on.

Homily by St. Ambrose, Bishop of Milan.
Bk. ii on Luke
The mysteries of God are unsearchable, and it is especially declared by a Prophet, that a man can hardly know His counsels. Wisd. ix. 13. Nevertheless, some things have been revealed to us, and we may gather from some of the words and works of the Lord our Saviour, that there was a special purpose of God, in the fact that she who was chosen to be the mother of the Lord was espoused to a man. Why did not the power of the Highest overshadow her before she was so espoused? Perhaps it was lest any might blasphemously say that she had conceived in fornication the Holy One.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Pour forth, we beseech You, O Lord, Your grace into our hearts, that we, to whom the incarnation of Christ, Your Son, was made known by the message of an angel, may, by His passion and cross, be brought to the glory of the resurrection.
Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray.
Commemoration Feria Quarta infra Hebdomadam Passionis
We who have shared in the blessing of the heavenly gift humbly pray You, almighty God, that it may be for us the source of sacramental grace and salvation.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

S. Gabrielis Archangeli ~ Duplex majus

Commemoratio: Feria Secunda infra Hebdomadam III in Quadragesima

Tues, 3/24/25:

Today is the feast of St. Gabriel, Archangel, under the 1954 (double major) rubrics

Mass: Proper Mass. White. Gloria. Gradual/Tract. Credo. Preface of Lent. Ite. Commemoration and Last Gospel of the Lenten feria.

In private (low) Masses in parish churches, either the Mass of the feast or the Mass of the Lenten feria may be offered. Proper Mass. Violet. Station church at St. Mark. Omit Gloria. Gradual/Tract with genuflection at Adjuva nos. Omit Credo. Preface of Lent. Prayer over the people. Benedicamus. Commemoration and Last Gospel of St. Gabriel.

In cathedrals, moasteries, etc., the festal Mass of St. Gabriel is sung after Terce, without commemoration of the Lenten feria. The Mass of the Lenten feria is sung after None, without commemoration of the feast and with seasonal orations A cunctis and Omnipotens.

Office: Festal office. White. Matins of 3 nocturns of 9 lessons (1st nocturn = Ego Daniel [proper] with proper responsories, IX = of the feria). Te Deum. Proper psalms and antiphons at Matins. At Lauds and the hours, psalms of Sunday (Lauds =schema I, Prime = 53, 118.1, 118.2) with proper antiphons. All else from the proper. Proper Benedictus antiphon and collect. At Lauds, commemoration of the Lenten feria (proper Benedictus antiphon and collect). Omit suffrage.

(Source: LB236 on Twitter/X.)

Introitus
Ps 102:20
Benedícite Dóminum, omnes Angeli ejus: poténtes virtúte, qui fácitis verbum ejus, ad audiéndam vocem sermónum ejus.
Ps 102:1.
Bénedic, ánima mea, Dómino: et ómnia, quæ intra me sunt, nómini sancto ejus.
V. Glória Patri, 

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
O God, Who, out of all the angels, chose the Archangel Gabriel to announce the mystery of Your incarnation, mercifully grant that we who keep his feast on earth, may have him as our patron in heaven.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
℟. Amen

Let us pray.
Commemoration Feria Tertia infra Hebdomadam Passionis
May our fasting be acceptable to You, we beseech You, O Lord; may it be atonement for our sins, make us worthy of Your grace, and lead us to the everlasting remedy of the life to come.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Continuation + of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 1:26-38.
At that time, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And when the angel had come to her, he said, Hail, full of grace, the Lord is with you. Blessed are you among women. When she had heard him she was troubled at his word, and kept pondering what manner of greeting this might be. And the angel said to her, Do not be afraid, Mary, for you have found grace with God. Behold, you shall conceive in your womb and shall bring forth a Son; and you shall call His name Jesus. He shall be great, and shall be called the Son of the Most High; and the Lord God will give Him the throne of David His father, and He shall be king over the house of Jacob forever; and of His kingdom there shall be no end. But Mary said to the angel, How shall this happen, since I do not know man? And the angel answered and said to her, The Holy Spirit shall come upon you, and the power of the Most High shall overshadow you; and therefore the Holy One to be born shall be called the Son of God. And behold, Elizabeth your kinswoman also has conceived a son in her old age, and she who was called barren is now in her sixth month; for nothing shall be impossible with God. But Mary said, Behold the handmaid of the Lord; be it done to me according to your word.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
O God, our Lord, having received the sacrament of Your Body and Blood, we ask of Your mercy that, as Your incarnation was made known to us by the message of Gabriel, so by his help we may reap the benefits of that same incarnation.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

Let us pray.
Commemoration Feria Tertia infra Hebdomadam Passionis
Grant us, we beseech You, almighty God that by constantly performing these holy acts, we may be worthy to come closer to the gifts of heaven.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Feria Secunda infra Hebdomadam Passionis ~ Feria major

Mon, 3/25/26:

Today is a Passiontide feria under the 1954 (simple) and 1962 (III class) rubrics.

Mass: Proper Mass. Station church at St. Chrysogonus. Violet. Omit Gloria. Gradual. Tract with genuflection at Adjuva nos. Omit Credo. Preface of the Holy Cross. Prayer over the people. Benedicamus (1954)/Ite (1962). Under 1954, 2nd prayer Ecclesiae tuae for the Church or Deus omnium for the pope. No additional prayer under 1962.

Office: Ferial office. Violet. Matins of 1 nocturn of 3 lessons (homily on today's Gospel). Omit Te Deum. Psalms (Lauds = schema II) and antiphons of the feria. All else from the ferial office for Passiontide. Proper Benedictus antiphon and collect. No commemorations at Lauds. Omit suffrage (1954). Preces (1954 only). At Prime, add displaced psalm 46 (1954 only). 

(Source LB236 on Twitter/X.)

Introitus
Ps 55:2
Miserére mihi, Dómine, quóniam conculcávit me homo: tota die bellans tribulávit me.
Ps 55:3
Conculcavérunt me inimíci mei tota die: quóniam multi bellántes advérsum me...

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
O Lord, we beseech You, make holy our fasting, and graciously lavish upon us forgiveness for all our sins.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Continuation of the Holy Gospel according to John
John 7:32-39
At that time, the rulers and Pharisees sent ministers to apprehend him. And so on.

Homily by St. Augustine, Bishop of Hippo.
31th Tract on John
How could they take Him until such time as He willed to be taken? If, then, they could not take Him until He willed to be taken, were they sent to watch His teaching? Then said Jesus unto them Yet a little while am I with you what ye now seek to do, ye shall do; but not yet, for I will not so yet. And why will I not so yet? Because yet a little while am I with you, and then I go unto Him that sent Me I must fulfill that which I am sent to do, and so go to suffer.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
May the sacrament of salvation which we have received, we beseech You, O Lord, cleanse and restore us.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prayer over the people
Let us pray.
Bow your heads to God.
O Lord, we beseech You, grant unto Your people health of soul and body, that, by persevering in good works, we may be always worthy of Your powerful protection.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Dominica de Passione ~ Semiduplex Dominica I. classis

The Entry Into Jerusalem ascribed to Fra Angelico (1387-1455), Saint Mark’s, Florence

Sun, 4/6/25:

Today is Passion Sunday under the 1954 (semi-double Sunday of the I class) and 1962 (I class Sunday, officially retitled "First Sunday of the Passion") rubrics.

Mass: Proper Mass. Station church at St. Peter in the Vatican (St. Peter's Basilica). Violet. Omit psalm Judica me at the prayers at the foot of the altar as well as the Gloria Patri at the Asperges, the Introit, and the Lavabo (all omitted at all Masses of the season in Passiontide). Omit Gloria. Gradual/Tract. Credo. Preface of the Holy Cross. Benedicamus (1954)/Ite (1962). Under 1954, 2nd prayer either Ecclesiae tuae for the Church or Deus omnium for the pope. No additional prayer under 1962.

Office: Sunday office. Violet. Matins of 3 nocturns of 9 lessons (1954)/1 nocturn of 3 lessons (1962; lesson II = II & III of the old Breviary combined, III = lesson VII of the old Breviary). Omit Te Deum. Omit Gloria Patri throughout Passiontide where indicated in the ordinary for Passiontide. At Matins, Invitatory Hodie with hymn Pange, lingua. Psalms of Sunday (Lauds = schema II) with proper antiphons. All else from the proper. Hymn at Lauds Lustra sex. Proper Benedictus antiphon. Collect of the Sunday. No commemorations at Lauds. (NB: Under 1954, Suffrage omitted through Trinity Sunday exclusive.) At Prime, under 1954, psalms 92, 99, 118.1, 118.2. Under 1962, psalms 53, 118.1, 118.2. Preces at Prime (1954 only).

(Source: LB236 on Twitter/X.)

Introitus
Ps 42:1-2.
Júdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso éripe me: quia tu es Deus meus et fortitúdo mea.
Ps 42:3
Emítte lucem tuam et veritátem tuam: ipsa me de duxérunt et adduxérunt in montem sanctum tuum et in tabernácula tua...

Collect

Let us pray.
Look graciously upon Your household, almighty God, we beseech You, that by Your grace we may be governed in body, and by Your protection safeguarded in mind.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

From the Holy Gospel according to John
John 8:46-59
At that time, Jesus said to the multitude of Jews: Which of you shall convince me of sin? If I say the truth to you, why do you not believe me? And so on.

Homily by Pope St. Gregory (the Great)
18th on the Gospels
Dearly beloved brethren, consider the gentleness of God. He came to take away sins, and He saith Which of you convinceth Me of sin? He Who, through the might of His Godhead, was able to justify sinners, was contented to show by argument that He was not Himself a sinner. But exceeding dread is that which followeth. He that is of God heareth God's words; ye, therefore, hear them not, because ye are not of God. If, then, whosoever is of God heareth God's words, and whosoever is not of Him cannot hear His words, let each one ask himself if he, in the ear of his heart, heareth God's words, and understandeth Whose words they are? The Truth commandeth us to long for a Fatherland in heaven, to bridle the lusts of the flesh, to turn away from the glory of the world, to seek no man's goods, and to give away our own.

CONSOLATION UNDER CALUMNY

When Christ told the Jews the truth, He received insults and calumny; they called Him a Samaritan, that is, an unbeliever, a heretic, one possessed of a devil. This was a terrible slander, and it must have pained Him exceedingly, but at the same time it is a great consolation to those who are innocently calumniated, when they consider that Christ Himself received nothing better. St. Augustine consoles such by saying: "O friend, what is there that can happen to you that your Saviour did not suffer before you? Is it slander? He heard it, when He was called a glutton, a drunkard, a heretic, and a rebel, a companion of sinners, one possessed of a devil; He even heard, when casting out devils, that He did so by Beelzebub, prince of devils." (Matt. IX. 34.) He therefore comforts His apostles, saying, If they have called the good man of the house Beelzebub, how much more them of his household? (Matt, X. 25.) Are the pains bitter? There is no pain so bitter that He has not endured it; for what is more painful, and at the same time more ignominious, than the death of the cross? For think, says St. Paul, diligently upon him who endured such opposition from sinners against himself: that you be not wearied (by all contempt and calumny), fainting in your minds. (Heb. XII. 3.)

How and why did Christ defend Himself against those who slandered Him?

Only by denying with the greatest modesty the things with which they reproached Him, saying that He had not a devil, that He was not a Samaritan, because He honored His Father not in their manner, but in His own. In repelling this calumny while He left the rest unanswered, Christ removed all doubt in regard to His divine mission, thus vindicating the honor of God, and securing the salvation of man. Christ thus teaches us by His own conduct to defend ourselves only against those detractions and insults which endanger the honor of God and the salvation of man, and then to defend ourselves with all modesty; by no means however to do it, if they injure only our own good name, for we should leave the restoration of that to God, as exemplified by Christ, who knows better than we how to preserve and restore it.

[See the Instruction on the Epistle of the third Sunday after Epiphany.]

How had Abraham seen Christ's day?

In spirit, that is, by divine revelation he foresaw the coming of Christ and rejoiced; also, he heard, by revelation from God, with the other just in Limbo, that Christ's coming had taken place, and derived the greatest comfort from it.

Why did Christ conceal Himself from the Jews, instead of taking vengeance?

Because the time of His death had not come; because He would show His meekness and patience and teach us that we should avoid our enemies rather than resist them or take vengeance on them; Christ wished to instruct us to avoid passionate and quarrelsome people, for it is an honor for a man, to separate from quarrels: but all fools are meddling with reproaches. (Prov. XX. 3.)

PETITION  When Thine enemies calumniated Thee, most meek Jesus, Thou didst answer them with tender words, and when they were about to stone Thee, Thou didst depart from them, whilst we can scarcely bear a hard word, and far from yielding to our neighbor, defend and avenge ourselves most passionately. Ah! pardon us our impatience, and grant us the grace to bear patiently the wrongs done us, and when necessary, answer with gentleness for Thy glory and the salvation of our neighbor. (Fr Goffine)

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Stand by us, O Lord our God, and protect by Your everlasting help those to whom You have given new strength through Your sacrament.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

S Benedicti Abbatis ~ Duplex majus

Commemoratio: Sabbato infra Hebdomadam IV in Quadragesima

Sat, 3/21/26:

Today is the feast of St. Benedict, Abbott, under the 1954 (double major) rubrics. Mass: Os justi of an abbot. White. Gloria. Gradual/Tract. Omit Credo. Preface of Lent. Ite. Commemoration and Last Gospel of the Lenten feria. Under 1954, in parish churches, the Mass of the Lenten feria may be offered at private (low) Masses, either in place of the Mass of the feast (if only one Mass is offered) or as a second Mass. Station church at St. Vitalis. Violet. Omit Gloria. Gradual. Tract with genuflection at Adjuva nos. Omit Credo. Preface of Lent. Prayer over the people. Benedicamus. Commemoration of St. Benedict. In cathedrals, monasteries, etc., the festal Mass of St. Benedict is sung after Terce as above, omitting commemoration of the Lenten feria. The Mass of the Lenten feria is sung after None as above, omitting commemoration of the feast and with the seasonal orations A cunctis and Omnipotens. Office: Ordinary office. White. Matins of 3 nocturns of 9 lessons (1st nocturn = Laudemus viros of the feast, lesson IX = of the feria). Te Deum. Psalms and antiphons of the feria (Lauds = schema I). All else from the common of a confessor not a bishop. Collect Intercessio nos of an abbot. At Lauds, commemoration of the Lenten feria (proper Benedictus antiphon and collect). Omit suffrage. No displaced psalm added at Prime. (LB236 on Twitter/X.)

Benedict was born of a noble family at Norcia, about the year of our Lord 480, and studied letters at Rome. Desiring to give himself altogether to Christ Jesus, he betook himself to a very deep cave at the place now called Subiaco. In this place he lay hid for three years, unknown to all except the monk Romanus, by means of whom he received the necessaries of life. While he was in the cave at Subiaco, the devil one day assailed him with an extraordinary storm of impure temptation, and to get it under, he rolled himself in brambles till his whole body was lacerated, and the sting of pain drove out the sallies of lust. At last the fame of his holiness spread itself abroad from the desert, and some monks came to him for guidance, but the looseness of their lives was such that they could not bear his exhortations, and they plotted together to poison him in his drink. When they gave him the cup, he made the sign of the Cross over it, whereupon it immediately broke, and Benedict left that monastery, and retired to a desert place alone. 

(Breviarium Romanum)

Introitus
Ps 36:30-31
Os justi meditábitur sapiéntiam, et lingua ejus loquétur judícium: lex Dei ejus in corde ipsíus.
Ps 36:1
Noli æmulári in malignántibus: neque zeláveris faciéntes iniquitátem.
V. Glória Patri, ...

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
May the intercession of the blessed Abbot Benedicti, commend us to You, O Lord, so that through his merits we may obtain that which we cannot accomplish by our own.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Let us pray.
Commemoration Feria Sexta infra Hebdomadam II in Quadragesima
Grant, we beseech You, almighty God, that with the sacred fast to purify us, we may with sincere hearts reach the coming feast.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

From the Holy Gospel according to Matthew
Matt 19:27-29
At that time, Peter said unto Jesus: Behold, we have forsaken all, and followed thee what shall we have therefore? And so on.

Homily by St. Jerome, Priest at Bethlehem.
Bk. iii. on Matth xix.
Peter was a fisherman, he was not rich, he earned his bread by his hand and skill, and nevertheless he is thus bold, and saith confidently: We have forsaken all. And because it sufficeth not to forsake only, he addeth that which to do is to be perfect: and followed thee. We have done that which Thou hast commanded us, what reward therefore wilt Thou give us? And Jesus said unto them Amen I say unto you, that ye which have followed Me, in the regeneration, when the Son of Man shall sit in the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. He said not, Ye which have forsaken all, for this did even Crates the philosopher, and they which have set nothing by riches are many, but, Ye which have followed Me. This did the Apostles, and this do believers do.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
May the pleading of the blessed Abbot Benedict for us, together with the partaking of Your sacrament, protect us, O Lord, so that we, mindful of his way of life, may obtain the help of his intercession.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray.
Commemoration Sabbato infra Hebdomadam IV in Quadragesima
May Your holy sacrament cleanse us, we beseech You, O Lord, and may its power make us pleasing to You.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.