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Sun, 3/8/26:
Today is Sexagesima Sunday under the 1954 (semi-double Sunday of the II class) and 1962 (II class Sunday) rubrics.
Mass: Proper Mass. Violet. Omit Gloria. Gradual/Tract. Credo. Preface of the Most Holy Trinity. Benedicamus (1954)/Ite (1962). Under 1954, commemoration of St John de Matha, C amd a Cunctis for the Saints. No commemorations under 1962.
Office: Sunday office. Violet. Matins of 3 nocturns of 9 lessons (1954)/1 nocturn of 3 lessons (1962; I & II from occurring Scripture as in the 1st nocturn of the old Breviary [II = II & III combined]; III = lesson VII of the old Breviary). Omit Te Deum. Psalms and antiphons of Sunday (Lauds = schema II). All else from the Sunday office per annum. Proper Benedictus antiphon. Collect of the Sunday. Under 1954, commemoration of St. Peter Damian at Lauds. No commemorations under 1962. Omit suffrage (1954). At Prime, under 1954, psalms 92, 99, 118.1, and 118.2; under 1962, psalms 53, 118.1, and 118.2.
"And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved.
Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.
And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit.
But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience." (Luke 8, 4-15)
To welcome the seed of the Word is to welcome the Kingdom.
"This Kingdom shines out before men in the word, in the works and in the presence of Christ." To welcome Jesus' word is to welcome "the Kingdom itself." The seed and beginning of the Kingdom are the "little flock" of those whom Jesus came to gather around him, the flock whose shepherd he is. They form Jesus' true family. To those whom he thus gathered around him, he taught a new "way of acting" and a prayer of their own." (CCC 764)
Indeed, to welcome the Word is to welcome Jesus Christ Who is the Kingdom present among us.
“He who has ears to hear, let him hear.”
Introitus
Ps 43:23-26
Exsúrge, quare obdórmis, Dómine? exsúrge, et ne repéllas in finem: quare fáciem tuam avértis, oblivísceris tribulatiónem nostram? adhæsit in terra venter noster: exsúrge, Dómine, ádjuva nos, et líbera nos.
Ps 43:2
Deus, áuribus nostris audívimus: patres nostri annuntiavérunt nobis.
V. Glória Patri, ...
Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
O God, You Who see that we put no trust in anything we do, mercifully grant that by the protection of the Doctor of the Gentiles we may be defended against all adversity.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Let us pray.
Commemoration St. John of Matha, Confessor
O God, Who graciously and by divine means founded through blessed John, the Order of the Most Holy Trinity to ransom captives from the hands of the Saracens, grant, we beseech You, that through Your help and the merits of his prayers we may be freed body and soul from captivity.
Collect of the Saints
From all perils of soul and body defend us, O Lord, we beseech thee, and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, of blessed Joseph, of thy blessed apostles Peter and Paul, and of blessed N. and all the Saints, graciously grant us safety and peace that all adversities and errors being overcome, thy Church may serve thee in security and freedom.
Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
R. Amen.
From the Holy Gospel according to Luke
Luke 8:4-15
At that time: When much people were gathered together, and were come to Jesus out of every city, he spake by a parable. A sower went out to sow his seed. And so on, and that which followeth.
Homily by Pope St. Gregory the Great.
15th on the Gospels
Dearly beloved brethren, the passage from the Holy Gospel which ye have just heard, needeth not so much that I should explain it, as that I should seek to enforce its lesson. The Truth Himself hath explained it, and, after that, it beseemeth not man's frailty to fritter away His exposition by any further comment. But there is, in that very explanation by the Lord, somewhat, which it behoveth us well to weigh. If it were but we who bade you believe that by the seed is signified the word; by the field, the world; by the birds, the devils; and by the thorns, riches ye would perchance doubt of the truth of our explanation. Therefore the Lord Himself hath vouchsafed to give this explanation, and that, not for this parable only, but that ye may know in what manner to interpret others, whereof He hath not given the meaning.
Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
O almighty God, grant, we humbly beseech You, that those whom You refresh with Your sacrament may also worthily serve You in a way that is well pleasing to You.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.
Let us pray.
Commemoration St. John of Matha, Confessor
Refreshed with heavenly food and drink, we humbly pray You, our God, that we also may be helped by his prayers in memory of whom we have partaken of these gifts.
Of the Saints
May the offering of this divine Sacrament cleanse and protect us, O Lord we beseech thee, and by the intercession of the Blessed Virgin Mary, Mother of God, of blessed Joseph, of thy blessed Apostles Peter and Paul, and of blessed N. and all the Saints, may it purify us from all sin, and free us from all adversity.
Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
R. Amen.
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