Sunday, June 20, 2021

Sunday Gospel: Dominica IV post Pentecosten


 From the Holy Gospel according to Luke

Luke 5:1-11
At that time: As the people pressed upon Jesus, to hear the word of God, He stood by the lake of Gennesareth. And so on.

Homily by St. Ambrose, Bishop of Milan.
Bk. iv. on Luke v.
When the Lord wrought so many works of healing, neither time nor place could restrain the people from seeking health. Evening came, and they still followed Him He went down to the lake, and they still pressed upon Him and therefore He entered into Peter's ship. This is that ship, which spiritually up to this very hour, according to the expression of Matthew, is buffeted by tempests, but still, according to Luke, is filled with fishes, this signifying, that, for a while, to labour is present to the Church, but, hereafter, it shall be to rejoice. The fishes are they which swim in the troublous waters of human life. In this ship also spiritually doth Christ, for His disciples, still sleep, and still command; for He sleepeth for the lukewarm, and watcheth for the perfect.

Thursday, June 3, 2021

Bishop: Catholics should not attend “Pride” events


 

Corpus Domini: the true and real Presence of Jesus Christ as Eucharist


 From the Sermons of St. Thomas Aquinas

17th or 57th of his Opuscula, or Lesser Works
The immeasurable benefits, which the goodness of God hath bestowed on Christian people, have conferred on them also a dignity beyond all price. "For what nation is there so great, who hath gods so nigh unto them, as the Lord, our God, is unto us?" Deut. iv. 7. The Only-begotten Son of God, being pleased to make us "partakers of the Divine nature," 2 Pet. i. 4, took our nature upon Him, being Himself made Man that He might make men gods. And all, as much of ours as He took, He applied to our salvation. On the Altar of the Cross He offered up His Body to God the Father as a sacrifice for our reconciliation He shed His Blood as the price whereby He redeemeth us from wretchedness and bondage, and the washing whereby He cleanseth us from all sin. And for a noble and abiding memorial of that so great work of His goodness, He hath left unto His faithful ones the Same His very Body for Meat, and the Same His very Blood for Drink, to be fed upon under the appearance of bread and wine.

Sunday, April 11, 2021

Dominica in Albis: "That Body of the Lord, Which came into the assembly of the disciples through closed doors, was the Same, Which at Its birth, had become manifest to the eyes of men by passing out of the cloister of the Virgin's womb"



     “When we hear this passage of the Gospel read, a question straightway knocketh at the door of our mind. How was it that the Body of the Risen Lord was a real Body, if It was able to pass through closed doors into the assembly of His disciples? But we ought to know that the works of God are no more wonderful when they can be understood by man's reason, and faith has lost her worth when her subject-matter is the subject-matter of human demonstration. Nevertheless, those very works of our Redeemer which are in themselves impossible to be understood, must be thought over in connection with other of His works, that we may be led to believe in things wonderful, by mean of things more wonderful still.

     “That Body of the Lord, Which came into the assembly of the disciples through closed doors, was the Same, Which at Its birth, had become manifest to the eyes of men by passing out of the cloister of the Virgin's womb without breaking the seal thereof. What wonder is it if that Body Which had come out of the Virgin's womb, without opening the matrix, albeit It was then on Its way to die, now that It was risen again from the dead and instinct for ever with undying life, what wonder is it, I say, if that Body passed through closed doors?”

- St Gregory the Great





- Homily by Pope St Gregory 

Monday, April 5, 2021


Emmaus: they recognized the risen Christ in “the breaking of the Bread”


 Alleluia!

     “And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus...”

                                                   - Luke 24:13-35

     “Dearly beloved brethren, ye hear, how that while two of His disciples walked together in the way, not believing in His Resurrection, but talking, together concerning Him, the Lord manifested Himself unto them, but yet held their eyes that they should not know Him. This holding of the eyes of their body, wrought by the Lord, was a figure of the spiritual veil which was yet upon the eyes of their heart. For in their heart they loved and yet doubted: even as the Lord drew near to them outwardly, but showed not Who He was. To them that talked together of Him, He revealed His immediate presence; but hid, from them that doubted, the knowledge of His Person.

     “Is He spoke to them; He rebuked the hardness of their heart; He expounded unto them in all the Scriptures the things concerning Himself: and, nevertheless, seeing that He was yet a stranger to faith in their hearts, He made as though He would have gone further. These words He made as though would here seem to mean He feigned, but He Who is simple Truth doth nothing with feigning: He only showed Himself to them in bodily manners, as He was towards them spiritually; but they were put to the proof whether, though they loved Him not yet as their God, they could love Him at least as a wayfarer.

     “But since it was impossible, that they with whom Truth walked, should be loveless, they asked Him as a wayfarer to take of their hospitality. But why say we that they asked Him, when it is written: And they constrained Him? From their example we learn that we ought not only to bid, but also to urge, wayfarers to our hospitable entertainment. They laid a table therefore, and set before Him bread and meat; and that God Whom they had not known in the expounding of the Holy Scripture, they knew in the breaking of bread. In hearing the commandments of God they were not enlightened, but they were enlightened in the doing of them: as it is written: Not the hearers of the law are just before God, but the doers of the law shall be justified. Rom. ii. 13. Whosoever therefore will understand that which he heareth, let him make haste to practice in his works that which he hath already been able to hear. Behold, the Lord was not known while He spake, but He was contented to be known when He broke bread.”

                            - Pope St. Gregory the Great
    
     Our risen Lord, high Priest of the new and perfect covenant in His Blood, celebrated the holy Mass with the disciples from Emmaus and, because of their encountering with faith His true and real Presence in the Blessed Eucharist, they recognized Him in the breaking of the Bread.

This ancient epithet for the holy Mass indicates that those who today still faithfully offer the holy sacrifice of the Mass, instituted by the Lord on the first Holy Thursday, encounter Christ today in the breaking of the bread and thus remain faithful to Him in action as well as in word.

Those who, today, act with the utmost reverence for Our Lord in the Holy Eucharist as taught by our holy tradition share in the same true Faith of those first disciples at Emmaus.

Happy Easter.
                                                       - FrC