S. Gabrielis Archangeli ~ Duplex majus

Commemoratio: Feria Secunda infra Hebdomadam III in Quadragesima

Tues, 3/24/25:

Today is the feast of St. Gabriel, Archangel, under the 1954 (double major) rubrics

Mass: Proper Mass. White. Gloria. Gradual/Tract. Credo. Preface of Lent. Ite. Commemoration and Last Gospel of the Lenten feria.

In private (low) Masses in parish churches, either the Mass of the feast or the Mass of the Lenten feria may be offered. Proper Mass. Violet. Station church at St. Mark. Omit Gloria. Gradual/Tract with genuflection at Adjuva nos. Omit Credo. Preface of Lent. Prayer over the people. Benedicamus. Commemoration and Last Gospel of St. Gabriel.

In cathedrals, moasteries, etc., the festal Mass of St. Gabriel is sung after Terce, without commemoration of the Lenten feria. The Mass of the Lenten feria is sung after None, without commemoration of the feast and with seasonal orations A cunctis and Omnipotens.

Office: Festal office. White. Matins of 3 nocturns of 9 lessons (1st nocturn = Ego Daniel [proper] with proper responsories, IX = of the feria). Te Deum. Proper psalms and antiphons at Matins. At Lauds and the hours, psalms of Sunday (Lauds =schema I, Prime = 53, 118.1, 118.2) with proper antiphons. All else from the proper. Proper Benedictus antiphon and collect. At Lauds, commemoration of the Lenten feria (proper Benedictus antiphon and collect). Omit suffrage.

(Source: LB236 on Twitter/X.)

Introitus
Ps 102:20
Benedícite Dóminum, omnes Angeli ejus: poténtes virtúte, qui fácitis verbum ejus, ad audiéndam vocem sermónum ejus.
Ps 102:1.
Bénedic, ánima mea, Dómino: et ómnia, quæ intra me sunt, nómini sancto ejus.
V. Glória Patri, 

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
O God, Who, out of all the angels, chose the Archangel Gabriel to announce the mystery of Your incarnation, mercifully grant that we who keep his feast on earth, may have him as our patron in heaven.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
℟. Amen

Let us pray.
Commemoration Feria Tertia infra Hebdomadam Passionis
May our fasting be acceptable to You, we beseech You, O Lord; may it be atonement for our sins, make us worthy of Your grace, and lead us to the everlasting remedy of the life to come.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Continuation + of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 1:26-38.
At that time, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And when the angel had come to her, he said, Hail, full of grace, the Lord is with you. Blessed are you among women. When she had heard him she was troubled at his word, and kept pondering what manner of greeting this might be. And the angel said to her, Do not be afraid, Mary, for you have found grace with God. Behold, you shall conceive in your womb and shall bring forth a Son; and you shall call His name Jesus. He shall be great, and shall be called the Son of the Most High; and the Lord God will give Him the throne of David His father, and He shall be king over the house of Jacob forever; and of His kingdom there shall be no end. But Mary said to the angel, How shall this happen, since I do not know man? And the angel answered and said to her, The Holy Spirit shall come upon you, and the power of the Most High shall overshadow you; and therefore the Holy One to be born shall be called the Son of God. And behold, Elizabeth your kinswoman also has conceived a son in her old age, and she who was called barren is now in her sixth month; for nothing shall be impossible with God. But Mary said, Behold the handmaid of the Lord; be it done to me according to your word.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
O God, our Lord, having received the sacrament of Your Body and Blood, we ask of Your mercy that, as Your incarnation was made known to us by the message of Gabriel, so by his help we may reap the benefits of that same incarnation.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

Let us pray.
Commemoration Feria Tertia infra Hebdomadam Passionis
Grant us, we beseech You, almighty God that by constantly performing these holy acts, we may be worthy to come closer to the gifts of heaven.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Feria Secunda infra Hebdomadam Passionis ~ Feria major

Mon, 3/25/26:

Today is a Passiontide feria under the 1954 (simple) and 1962 (III class) rubrics.

Mass: Proper Mass. Station church at St. Chrysogonus. Violet. Omit Gloria. Gradual. Tract with genuflection at Adjuva nos. Omit Credo. Preface of the Holy Cross. Prayer over the people. Benedicamus (1954)/Ite (1962). Under 1954, 2nd prayer Ecclesiae tuae for the Church or Deus omnium for the pope. No additional prayer under 1962.

Office: Ferial office. Violet. Matins of 1 nocturn of 3 lessons (homily on today's Gospel). Omit Te Deum. Psalms (Lauds = schema II) and antiphons of the feria. All else from the ferial office for Passiontide. Proper Benedictus antiphon and collect. No commemorations at Lauds. Omit suffrage (1954). Preces (1954 only). At Prime, add displaced psalm 46 (1954 only). 

(Source LB236 on Twitter/X.)

Introitus
Ps 55:2
Miserére mihi, Dómine, quóniam conculcávit me homo: tota die bellans tribulávit me.
Ps 55:3
Conculcavérunt me inimíci mei tota die: quóniam multi bellántes advérsum me...

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
O Lord, we beseech You, make holy our fasting, and graciously lavish upon us forgiveness for all our sins.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Continuation of the Holy Gospel according to John
John 7:32-39
At that time, the rulers and Pharisees sent ministers to apprehend him. And so on.

Homily by St. Augustine, Bishop of Hippo.
31th Tract on John
How could they take Him until such time as He willed to be taken? If, then, they could not take Him until He willed to be taken, were they sent to watch His teaching? Then said Jesus unto them Yet a little while am I with you what ye now seek to do, ye shall do; but not yet, for I will not so yet. And why will I not so yet? Because yet a little while am I with you, and then I go unto Him that sent Me I must fulfill that which I am sent to do, and so go to suffer.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
May the sacrament of salvation which we have received, we beseech You, O Lord, cleanse and restore us.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prayer over the people
Let us pray.
Bow your heads to God.
O Lord, we beseech You, grant unto Your people health of soul and body, that, by persevering in good works, we may be always worthy of Your powerful protection.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Dominica de Passione ~ Semiduplex Dominica I. classis

The Entry Into Jerusalem ascribed to Fra Angelico (1387-1455), Saint Mark’s, Florence

Sun, 4/6/25:

Today is Passion Sunday under the 1954 (semi-double Sunday of the I class) and 1962 (I class Sunday, officially retitled "First Sunday of the Passion") rubrics.

Mass: Proper Mass. Station church at St. Peter in the Vatican (St. Peter's Basilica). Violet. Omit psalm Judica me at the prayers at the foot of the altar as well as the Gloria Patri at the Asperges, the Introit, and the Lavabo (all omitted at all Masses of the season in Passiontide). Omit Gloria. Gradual/Tract. Credo. Preface of the Holy Cross. Benedicamus (1954)/Ite (1962). Under 1954, 2nd prayer either Ecclesiae tuae for the Church or Deus omnium for the pope. No additional prayer under 1962.

Office: Sunday office. Violet. Matins of 3 nocturns of 9 lessons (1954)/1 nocturn of 3 lessons (1962; lesson II = II & III of the old Breviary combined, III = lesson VII of the old Breviary). Omit Te Deum. Omit Gloria Patri throughout Passiontide where indicated in the ordinary for Passiontide. At Matins, Invitatory Hodie with hymn Pange, lingua. Psalms of Sunday (Lauds = schema II) with proper antiphons. All else from the proper. Hymn at Lauds Lustra sex. Proper Benedictus antiphon. Collect of the Sunday. No commemorations at Lauds. (NB: Under 1954, Suffrage omitted through Trinity Sunday exclusive.) At Prime, under 1954, psalms 92, 99, 118.1, 118.2. Under 1962, psalms 53, 118.1, 118.2. Preces at Prime (1954 only).

(Source: LB236 on Twitter/X.)

Introitus
Ps 42:1-2.
Júdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso éripe me: quia tu es Deus meus et fortitúdo mea.
Ps 42:3
Emítte lucem tuam et veritátem tuam: ipsa me de duxérunt et adduxérunt in montem sanctum tuum et in tabernácula tua...

Collect

Let us pray.
Look graciously upon Your household, almighty God, we beseech You, that by Your grace we may be governed in body, and by Your protection safeguarded in mind.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

From the Holy Gospel according to John
John 8:46-59
At that time, Jesus said to the multitude of Jews: Which of you shall convince me of sin? If I say the truth to you, why do you not believe me? And so on.

Homily by Pope St. Gregory (the Great)
18th on the Gospels
Dearly beloved brethren, consider the gentleness of God. He came to take away sins, and He saith Which of you convinceth Me of sin? He Who, through the might of His Godhead, was able to justify sinners, was contented to show by argument that He was not Himself a sinner. But exceeding dread is that which followeth. He that is of God heareth God's words; ye, therefore, hear them not, because ye are not of God. If, then, whosoever is of God heareth God's words, and whosoever is not of Him cannot hear His words, let each one ask himself if he, in the ear of his heart, heareth God's words, and understandeth Whose words they are? The Truth commandeth us to long for a Fatherland in heaven, to bridle the lusts of the flesh, to turn away from the glory of the world, to seek no man's goods, and to give away our own.

CONSOLATION UNDER CALUMNY

When Christ told the Jews the truth, He received insults and calumny; they called Him a Samaritan, that is, an unbeliever, a heretic, one possessed of a devil. This was a terrible slander, and it must have pained Him exceedingly, but at the same time it is a great consolation to those who are innocently calumniated, when they consider that Christ Himself received nothing better. St. Augustine consoles such by saying: "O friend, what is there that can happen to you that your Saviour did not suffer before you? Is it slander? He heard it, when He was called a glutton, a drunkard, a heretic, and a rebel, a companion of sinners, one possessed of a devil; He even heard, when casting out devils, that He did so by Beelzebub, prince of devils." (Matt. IX. 34.) He therefore comforts His apostles, saying, If they have called the good man of the house Beelzebub, how much more them of his household? (Matt, X. 25.) Are the pains bitter? There is no pain so bitter that He has not endured it; for what is more painful, and at the same time more ignominious, than the death of the cross? For think, says St. Paul, diligently upon him who endured such opposition from sinners against himself: that you be not wearied (by all contempt and calumny), fainting in your minds. (Heb. XII. 3.)

How and why did Christ defend Himself against those who slandered Him?

Only by denying with the greatest modesty the things with which they reproached Him, saying that He had not a devil, that He was not a Samaritan, because He honored His Father not in their manner, but in His own. In repelling this calumny while He left the rest unanswered, Christ removed all doubt in regard to His divine mission, thus vindicating the honor of God, and securing the salvation of man. Christ thus teaches us by His own conduct to defend ourselves only against those detractions and insults which endanger the honor of God and the salvation of man, and then to defend ourselves with all modesty; by no means however to do it, if they injure only our own good name, for we should leave the restoration of that to God, as exemplified by Christ, who knows better than we how to preserve and restore it.

[See the Instruction on the Epistle of the third Sunday after Epiphany.]

How had Abraham seen Christ's day?

In spirit, that is, by divine revelation he foresaw the coming of Christ and rejoiced; also, he heard, by revelation from God, with the other just in Limbo, that Christ's coming had taken place, and derived the greatest comfort from it.

Why did Christ conceal Himself from the Jews, instead of taking vengeance?

Because the time of His death had not come; because He would show His meekness and patience and teach us that we should avoid our enemies rather than resist them or take vengeance on them; Christ wished to instruct us to avoid passionate and quarrelsome people, for it is an honor for a man, to separate from quarrels: but all fools are meddling with reproaches. (Prov. XX. 3.)

PETITION  When Thine enemies calumniated Thee, most meek Jesus, Thou didst answer them with tender words, and when they were about to stone Thee, Thou didst depart from them, whilst we can scarcely bear a hard word, and far from yielding to our neighbor, defend and avenge ourselves most passionately. Ah! pardon us our impatience, and grant us the grace to bear patiently the wrongs done us, and when necessary, answer with gentleness for Thy glory and the salvation of our neighbor. (Fr Goffine)

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Stand by us, O Lord our God, and protect by Your everlasting help those to whom You have given new strength through Your sacrament.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

S Benedicti Abbatis ~ Duplex majus

Commemoratio: Sabbato infra Hebdomadam IV in Quadragesima

Sat, 3/21/26:

Today is the feast of St. Benedict, Abbott, under the 1954 (double major) rubrics. Mass: Os justi of an abbot. White. Gloria. Gradual/Tract. Omit Credo. Preface of Lent. Ite. Commemoration and Last Gospel of the Lenten feria. Under 1954, in parish churches, the Mass of the Lenten feria may be offered at private (low) Masses, either in place of the Mass of the feast (if only one Mass is offered) or as a second Mass. Station church at St. Vitalis. Violet. Omit Gloria. Gradual. Tract with genuflection at Adjuva nos. Omit Credo. Preface of Lent. Prayer over the people. Benedicamus. Commemoration of St. Benedict. In cathedrals, monasteries, etc., the festal Mass of St. Benedict is sung after Terce as above, omitting commemoration of the Lenten feria. The Mass of the Lenten feria is sung after None as above, omitting commemoration of the feast and with the seasonal orations A cunctis and Omnipotens. Office: Ordinary office. White. Matins of 3 nocturns of 9 lessons (1st nocturn = Laudemus viros of the feast, lesson IX = of the feria). Te Deum. Psalms and antiphons of the feria (Lauds = schema I). All else from the common of a confessor not a bishop. Collect Intercessio nos of an abbot. At Lauds, commemoration of the Lenten feria (proper Benedictus antiphon and collect). Omit suffrage. No displaced psalm added at Prime. (LB236 on Twitter/X.)

Benedict was born of a noble family at Norcia, about the year of our Lord 480, and studied letters at Rome. Desiring to give himself altogether to Christ Jesus, he betook himself to a very deep cave at the place now called Subiaco. In this place he lay hid for three years, unknown to all except the monk Romanus, by means of whom he received the necessaries of life. While he was in the cave at Subiaco, the devil one day assailed him with an extraordinary storm of impure temptation, and to get it under, he rolled himself in brambles till his whole body was lacerated, and the sting of pain drove out the sallies of lust. At last the fame of his holiness spread itself abroad from the desert, and some monks came to him for guidance, but the looseness of their lives was such that they could not bear his exhortations, and they plotted together to poison him in his drink. When they gave him the cup, he made the sign of the Cross over it, whereupon it immediately broke, and Benedict left that monastery, and retired to a desert place alone. 

(Breviarium Romanum)

Introitus
Ps 36:30-31
Os justi meditábitur sapiéntiam, et lingua ejus loquétur judícium: lex Dei ejus in corde ipsíus.
Ps 36:1
Noli æmulári in malignántibus: neque zeláveris faciéntes iniquitátem.
V. Glória Patri, ...

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
May the intercession of the blessed Abbot Benedicti, commend us to You, O Lord, so that through his merits we may obtain that which we cannot accomplish by our own.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Let us pray.
Commemoration Feria Sexta infra Hebdomadam II in Quadragesima
Grant, we beseech You, almighty God, that with the sacred fast to purify us, we may with sincere hearts reach the coming feast.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

From the Holy Gospel according to Matthew
Matt 19:27-29
At that time, Peter said unto Jesus: Behold, we have forsaken all, and followed thee what shall we have therefore? And so on.

Homily by St. Jerome, Priest at Bethlehem.
Bk. iii. on Matth xix.
Peter was a fisherman, he was not rich, he earned his bread by his hand and skill, and nevertheless he is thus bold, and saith confidently: We have forsaken all. And because it sufficeth not to forsake only, he addeth that which to do is to be perfect: and followed thee. We have done that which Thou hast commanded us, what reward therefore wilt Thou give us? And Jesus said unto them Amen I say unto you, that ye which have followed Me, in the regeneration, when the Son of Man shall sit in the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. He said not, Ye which have forsaken all, for this did even Crates the philosopher, and they which have set nothing by riches are many, but, Ye which have followed Me. This did the Apostles, and this do believers do.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
May the pleading of the blessed Abbot Benedict for us, together with the partaking of Your sacrament, protect us, O Lord, so that we, mindful of his way of life, may obtain the help of his intercession.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray.
Commemoration Sabbato infra Hebdomadam IV in Quadragesima
May Your holy sacrament cleanse us, we beseech You, O Lord, and may its power make us pleasing to You.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Feria Sexta infra Hebdomadam IV in Quadragesima

 Introitus

Ps 18:15
Meditátio cordis mei in conspéctu tuo semper: Dómine, adjútor meus, et redémptor meus.
Ps 18:2
Cœli enárrant glóriam Dei: et ópera mánuum ejus annúntiat firmaméntum.
V. Glória Patri, ...

Collect
V. The Lord be with you.
R. And with thy spirit.
Let us pray.
O God, Who by your wondrous sacraments renew the world, grant that Your church may benefit from Your eternal decrees and not be deprived of temporal help.

For the Pope
O God, shepherd and ruler of all the faithful, look with favor upon Your servant (name of Pope), whom You willed to designate shepherd of Your Church; grant him, we beseech You, that by word and example he may so benefit those in his charge, that together with the flock committed to his care, he may attain life everlasting.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.


Let us pray.
Collect of the Saints
From all perils of soul and body defend us, O Lord, we beseech thee, and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, of blessed Joseph, of thy blessed apostles Peter and Paul, and of blessed N. and all the Saints, graciously grant us safety and peace that all adversities and errors being overcome, thy Church may serve thee in security and freedom.

pro vivis et mortuos
Almighty and eternal God, who has dominion over both the living and the dead, and has mercy upon all whom You foreknow will be Yours by faith and good works; we humbly beseech You that all for whom we have resolved to make supplication, whether the present world home still holds them in the flesh or the world to come holds them out of the body, may, through the intercession of Your saints, obtain of Your goodness and clemency pardon for all their sins.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Continuation of the Holy Gospel according to John
John 11:1-45
At that time, there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister. And so on.

Homily by St. Augustine, Bishop of Hippo.
49th Tract on John
Ye remember that in our last reading we learnt how that the Lord escaped out of the hands of them which took up stones to stone Him, and went away again beyond Jordan, into the place where John at first baptized. John x. 31, 39, 40- While, then, the Lord still tarried there, Lazarus was sick at Bethany, which was a town near to Jerusalem. It was that Mary which anointed the Lord with ointment, and wiped His Feet with her hair, whose brother Lazarus was sick. Therefore his sisters sent unto Him. We know already whither it was that they sent, for we know where Jesus was: He was gone away again beyond Jordan. His sisters sent unto Him, saying: Lord, behold, he whom Thou lovest is sick, in order that, if He so pleased, He might come and free him from his sickness. But Jesus healed not, that He might afterward quicken.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
May the reception of this sacrament, we beseech You, O Lord, always free us from sin and protect us from all that works against us.

For the Pope
May this reception of the divine sacrament, we beseech You, O Lord, be our protection, and may it safeguard and shield at all times Your servant (name of Pope), whom You willed to rule over Your Church as shepherd, and with him, the flock entrusted to his care.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray.
Of the Saints
May the offering of this divine Sacrament cleanse and protect us, O Lord we beseech thee, and by the intercession of the Blessed Virgin Mary, Mother of God, of blessed Joseph, of thy blessed Apostles Peter and Paul, and of blessed N. and all the Saints, may it purify us from all sin, and free us from all adversity.

pro vivis et mortuos
May the Sacraments which we have received purify us, we beseech Thee, O almighty and merciful Lord; and through the intercession of all the saints, grant that this Thy Sacrament may not be unto us a condemnation, but a salutory intercession for pardon; may it be the washing away of sin, the strength of the weak, a protection against all dangers of the world, and a remission of all the sins of the faithful, whether living or dead.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.


Prayer over the people
Let us pray.
Bow your heads to God.
Grant us, we beseech You, almighty God, that, conscious of our weakness, we may place our trust in Your strength, and rejoice forever in Your fatherly love.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

S. Joseph Sponsi B.M.V. Confessoris ~ Duplex I. classis

Commemoratio: Feria Quinta infra Hebdomadam IV in Quadragesima

Melchior Paul von Deschwanden (1811-1881), “Saint Joseph and Jesus with John the Baptist” (photo: Public Domain)

Thurs, 3/19/26: Today is the feast of St. Joseph, Spouse of Our Lady & C under the 1954 (double of the I class) and 1962 (I class) rubrics. (Note that the title "Patron of the Universal Church" was added to this feast following the 1955 suppression of the separate feast [with octave] of St. Joseph under that title.) Mass: Pro populo. Proper Mass. White. Gloria. Gradual/Tract. Credo. Preface of St. Joseph (Et te in Festivitate). Ite. Commemoration of the Lenten feria at all Masses. Under 1954, Last Gospel of the Lenten feria. NB: The Mass of St. Joseph is obligatory under both sets of rubrics; the Mass of the feria may not be offered today. Office: Festal office. White. Matins of 3 nocturns of 9 lessons (under 1954 only, lesson IX = of the Lenten feria). Te Deum. Proper psalms and antiphons at Matins. At Lauds and the hours, psalms of Sunday (schema I; Prime = 53, 118.1, 118.2) with proper antiphons. All else from the proper. Proper Benedictus antiphon and collect of the feast. At Lauds, commemoration of the Lenten feria (proper Benedictus antiphon and collect). Omit suffrage (1954 only).

(LB236 on Twitter/X.)

Introitus
Ps 91:13-14
Justus ut palma florébit: sicut cedrus Líbani multiplicábitur: plantátus in domo Dómini: in átriis domus Dei nostri.
Ps 91:2
Bonum est confitéri Dómino: et psállere nómini tuo, Altíssime.
V. Glória Patri, ...

Collect

℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
May the merits of Your most holy Mother’s spouse help us, we beseech You, O Lord, that through his intercession we may receive what we cannot obtain by our own efforts.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
℟. Amen

Let us pray.
Commemoration Feria Quinta infra Hebdomadam IV in Quadragesima
Grant, we beseech You, almighty God, that we who are chastising the flesh by fasting, may rejoice in this holy practice and thus, with earthly passions subdued, we may the more readily direct our thoughts to heavenly things.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Continuation of the Holy Gospel according to Matthew

Matt 1:18-21
When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost. And so on.

Homily by St. Jerome, Priest at Bethlehem.
Book of Commentaries, on Matth. i.
Why was the Lord conceived of an espoused virgin rather than of a free? First, for the sake of the genealogy of Mary, which we have obtained by that of Joseph. Secondly, because she was thus saved from being stoned by the Jews as an adulteress. Thirdly, that Himself and His mother might have a guardian on their journey into Egypt. To these, Ignatius, the martyr of Antioch, has added a fourth reason namely, that the birth might take place unknown to the devil, who would naturally suppose that Mary had conceived by Joseph.

Communion

P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Be with us, we beseech You, O merciful God, and by the intercession of blessed Joseph, Your Confessor, graciously keep safe the gifts You have given us.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray.
Commemoration Feria Quinta infra Hebdomadam IV in Quadragesima
O Lord, we beseech you, do not allow the heavenly gifts, which You have given for healing Your faithful people, to become a reason for condemning those who receive them.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

S. Cyrilli Episcopi Hierosolymitani Confessoris et Ecclesiæ Doctoris ~ Duplex

Commemoratio: Feria Quarta infra Hebdomadam IV in Quadragesima

Wed, 3/18/26:

Today is the feast of St. Cyril of Jerusalem, B, C & D, under the 1954 (double) rubrics. Mass: Proper Mass (most from In medio of a doctor). White. Gloria. Gradual/Tract. Credo (for feasts of doctors). Preface of Lent. Ite. Commemoration and Last Gospel of the Lenten feria. Under 1954, in parish churches, the Mass of the Lenten feria may be offered at private (low) Masses, either in place of the Mass of the feast (if only one Mass is offered) or as a second Mass. Station church at St. Balbina. Violet. Omit Gloria. Gradual. Omit Tract. Omit Credo. Preface of Lent. Prayer over the people. Benedicamus. Commemoration of St. Cyril of Jerusalem. In cathedrals, monasteries, etc., the festal Mass of St. Cyril of Jerusalem is sung after Terce as above, omitting commemoration of the Lenten feria. The Mass of the Lenten feria is sung after None as above, omitting commemoration of the feast and with the seasonal oration A cunctis for the intercession of the saints and Omnipotens for the living and the dead. Office: Ordinary office. White. Matins of 3 nocturns of 9 lessons (1st nocturn = Sapientiam of the feast with proper responsories, lesson IX = of the feria). Te Deum. Psalms and antiphons of the feria (Lauds = schema I). All else from the common of a confessor bishop. Proper collect. At Lauds, commemoration of the Lenten feria (proper Benedictus antiphon and collect). Omit suffrage. No displaced psalm added at Prime.

(Source: LB236 on Twitter/X.)

Cyril of Jerusalem was given to the study of the Holy Scriptures from a child, and so learnt therein that he became an eminent champion of the orthodox faith. He embraced the monastic institute in perpetual continency, and all hardship of living. He was ordained Priest by holy Maximus, Patriarch of Jerusalem, and undertook with eminent success the task of preaching the word of God to the faithful and of instructing the catechumens. Thus did he compose those truly wonderful Catecheses, wherein he has embraced, clearly and fully, all the teaching of the Church, and stoutly defended every one of her doctrines against the enemies of the faith. His treatment of these subjects was such that he has overthrown therein, not only the heresies which had then come into being, but, by a kind of foreknowledge, even those which were to arise in later times. Of this an instance is his contention for the real Presence of the Body and Blood of Christ in the wondrous Sacrament of the Eucharist. After the death of holy Maximus, the bishops of the province chose Cyril in his place.

In his office of Bishop he had for the faith's sake, like his blessed contemporary Athanasius, to endure many wrongs and sufferings at the hands of the Arian sect. The Arians could not bear that Cyril should steadfastly withstand their heresy. They assailed him with calumnies, deposed him in a pretended council, and drove him out of his see. To escape their rage he fled to Tarsus in Cilicia, and as long as Constantius lived he bore the hardships of exile. After his death and the accession to the imperial throne of the Apostate Julian, Cyril was able to return to Jerusalem, where he set himself with burning zeal to deliver his flock from false doctrine and from sin. He was driven into exile a second time under the Emperor Valens. But when peace was restored to the Church by Theodosius the Great, and the cruelty and insolence of the Arians were restrained, Cyril was received with honour by the Emperor as one of Christ's most eminent soldiers, and was restored to his see. With what earnestness and holiness he fulfilled the duties of his exalted office was made manifest by the flourishing state of the church of Jerusalem at that time, of which a picture hath been left for us by holy Basil, who dwelt there for a while when he went to worship at the holy places.  (Breviarium Romanum)

Introitus
Eccli 15:5
In médio Ecclésiæ apéruit os ejus: et implévit eum Dóminus spíritu sapiéntiæ et intelléctus: stolam glóriæ índuit eum.
Ps 91:2
Bonum est confitéri Dómino: et psállere nómini tuo, Altíssime.
V. Glória Patri, ...

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
Grant us, we beseech You, almighty God, through the intercession of the blessed Bishop Cyril, so to acknowledge You, the only true God, and Jesus Christ Whom You have sent, that we may be found worthy to be forever numbered among the sheep who hear His voice.
Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Let us pray.
Commemoration Feria Quarta infra Hebdomadam IV in Quadragesima
O God, Who graciously grant to the righteous the rewards of their merits, and to sinners forgiveness through fasting, have mercy upon Your humble servants, so that, confessing our guilt, we may obtain pardon for our transgressions.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

From the Holy Gospel according to Matthew
Matt 10:23-28
At that time, Jesus said to his disciples: And when they shall persecute you in this city, flee into another. And so on.

Homily by St. Athanasius, Pope of Alexandria.
Defence of his own flight.
It is written in the Law, Num. xxxv. 11, Ye shall appoint you cities to be cities of refuge for you, that in these cities they which were pursued to put them to death might enter and be safe. And in the latter days when He was come, even that very Word of the Father, Which had spoken aforetime unto Moses, He gave again the same commandment When they persecute you in this city, flee ye into another. And, a while afterward, He said: “When ye shall see the abomination of desolation, spoken of by Daniel the Prophet, stand in the Holy Place, whoso readeth, let him understand, then let them which be in Judaea flee unto the mountains; let him which is on the house-top not come down to take anything out of his house; neither let him which is in the field return back to take his clothes.” Matth. xxiv. 15-18.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
O Lord, Jesus Christ, may the sacrament of Your Body and Blood which we have received, make holy our minds and hearts through the prayers of blessed Bishop Cyril, and thus make us worthy to become sharers of the divine nature.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

Let us pray.
Commemoration Feria Quarta infra Hebdomadam IV in Quadragesima
May the sacrament we have received, O Lord, both fill us with spiritual nourishment and sustain us with bodily aid.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.