Dominica III Post Pascha ~ Semiduplex Dominica minor

Commemoratio: SS. Cleti et Marcellini Summorum Pontificum et Martyrum

Introitus
Ps 65:1-2.
Jubiláte Deo, omnis terra, allelúja: psalmum dícite nómini ejus, allelúja: date glóriam laudi ejus, allelúja, allelúja, allelúja.
Ps 65:3
Dícite Deo, quam terribília sunt ópera tua, Dómine! in multitúdine virtútis tuæ mentiéntur tibi inimíci tui.
℣. Glória Patri, : SS. Cleti et Marcellini Summorum Pontificum et Martyrum

Sun, 4/26/26:

Today is the 3rd Sunday after Easter under the 1954 (semi-double Sunday) and 1962 (II class Sunday) rubrics. 

Mass: Proper Mass. White. Gloria. Paschal Alleluia. Credo. Preface of Easter. Ite. Under 1954, commemoration of the octave of St. Joseph. Under 1962, commemoration of Ss. Philip and James the Lesser, Ap, at conventual/low Mass only (formerly assigned to May 1).

Under the 1954 rubrics, in all Masses except for the conventual Mass, the external solemnity of the feast of St. Joseph, Patron of the Universal Church (observed on the preceding Wednesday and formerly assigned to the 3rd Sunday after Easter) may be celebrated (cf. Matters Liturgical, 1938, no. 671). Mass as on the feast. White. Gloria. Paschal Alleluia. Credo. Preface of St. Joseph (et te in Festivitate). tIe. Commemoration and Last Gospel of the Sunday. (Source: LB236)

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
Almighty God, Who showest to them that be in error the light of thy truth, to the intent that they may return into the way of righteousness grant unto all them that are admitted into the fellowship of Christ's Religion, that they may eschew those things that are contrary to their profession, and follow all such things as are agreeable to the same.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Let us pray.
Commemoration Sts. Cletus and Marcellinus, Popes and Martyrs
v. Look forgivingly on thy flock, Eternal Shepherd, and keep it in thy constant protection, by the intercession of blessed Cletus and Marcellinus thy Martyrs and Sovereign Pontiffs, whom thou didst constitute Shepherds of the whole Church.
For Octava St Joseph
God, Who in thine unspeakable foreknowledge didst choose thy blessed servant Joseph to be the husband of thine Own most holy Mother; mercifully grant that now that he is in heaven with thee, we who on earth do reverence him for our Defender, may worthily be holpen by the succour of his prayers to thee on our behalf;
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
℟. Amen

From the Holy Gospel according to John

John 16:16-22
At that time, Jesus said to his disciples: A little while, and now you shall not see me; and again a little while, and you shall see me: because I go to the Father. And so on.

Homily by St. Augustine, Bishop of Hippo.
Tract 101 of John
This little while is the whole duration of this present world. In the same sense this same Evangelist saith in his Epistle ii. 18: It is the last time. The words, because I go to the Father, refer to the first clause of the text, namely, A little while and ye shall not see Me, and not to the latter clause, that is, and again a little while, and ye shall see Me. By His going to the Father He was about to bring it to pass that they should see Him no more. And thus it was that He said, not that He was about to die, and that after His death they should not see Him until He rose again, but that He was going to the Father, which He did when, after that He was risen again and had manifested Himself to them for forty days, He ascended up into heaven.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
May the Sacraments which we have received, O Lord, we ask, refresh us with spiritual nourishment, and preserve as with bodily assistance.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Let us pray.
Commemoration Sts. Cletus and Marcellinus, Popes and Martyrs
Being appeased, O Lord, guide thy Church, which has been nourished by holy refreshment, that under thy direction and powerful rule it may receive increase of liberty and may continue in religious integrity.
For Octava St Joseph
Refreshed at the fount of divine blessing, we beseech thee, O Lord our God, that as thou dost gladden us by the protection of blessed Joseph, so by his merits and intercession thou woulds make us partakers of his heavenly glory.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

S. Marci Evangelistæ ~ Duplex II. classis

Commemoration: Rogation Day

Saturday, 4/25/26:

Today is the feast of St. Mark, Ev, under the 1954 (double of the II class) and 1962 (II class) rubrics. Today is also the day of the Major Rogation and Greater Litanies, permanently affixed to April 25.

Mass: Proper Mass. Station church at St. Peter's. Red. Gloria. Paschal Alleluia. Credo. Preface of the Apostles. Ite. Commemoration of the Rogation Day at all non-conventual Masses of St. Mark.

If a second Mass is said, it is of the Major Rogation, using the Mass formulary found for the Minor Rogation Days in the Missal after the 5th Sunday after Easter. At conventual Mass and in cathedrals, under the 1954 rubrics, this Mass is sung after None, with the Mass of St. Mark sung after Terce (without commemoration of the Rogation Day); no time is specified under the 1962 rubrics other than after Terce, like all conventual Masses (except the vigil of Pentecost) under 1962. The Litany of the Saints is chanted before the altar, with the celebrant in violet cope; under the 1954 rubrics, if the following Mass is solemn, deacon and subdeacon wear folded chasubles, while under 1962 they wear violet dalmatic and tunicle, respectively. Afterwards, the procession is held. Following the procession, the Mass of the Major Rogation is sung in violet vestments. The Gloria and Credo are omitted; the Paschal Alleluia for this Mass is sung. Preface of Easter. Benedicamus (1954)/Ite (1962). Under 1954, 2nd prayer Concede nos of Our Lady; 3rd prayer either Ecclesiae tuae for the Church or Deus omnium for the Pope.

If, however, in parish churches only one Mass is said today and the Litanies are recited publicly, the Mass must be of the Major Rogation (considered a II class votive Mass under the 1962 rubrics). Commemoration is made of St. Mark at this Mass under 1954 whether sung or low, but only if it is low under 1962; the Preface of Easter is used, even though St. Mark is commemorated (cf. Matters Liturgical, 1938, no. 677). Contrary to what I have personally witnessed over the years, it is generally not permissible under the rubrics (either 1954 or 1962) for the Litany of the Saints to be publicly recited before the Mass of St. Mark; if the Litany is to recited publicly, the Mass that follows must be of the Major Rogation unless St. Mark is the patron of the place or titular of the local church, in which case the Mass of St. Mark may follow the Litany and procession only if only one or two priests are available to offer Mass (i.e., it is not possible for a second Mass of the Rogation to be said that day) (cf. Matters Liturgical, 1938, nos. 621-623, 675, 678; RGMR 1962, nos. 346 & 347). (LB236 Twitter/X.)

Introitus
Ps 63:3
Protexísti me, Deus, a convéntu malignántium, allelúja: a multitúdine operántium iniquitátem, allelúja, allelúja.
Ps 63:2
Exáudi, Deus, oratiónem meam cum déprecor: a timore inimíci éripe ánimam meam.
V. Glória Patri, ...

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
O God, Who didst exalt thy blessed Evangelist Mark, by giving him grace to preach thine Evangel, grant unto us, we beseech thee, ever to follow more and more what he teacheth, and ever to be shielded from all evil by his prayers.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Let us pray.
Commemoration Die IV infra Octavam Patrocinii St Joseph
God, Who in thine unspeakable foreknowledge didst choose thy blessed servant Joseph to be the husband of thine Own most holy Mother; mercifully grant that now that he is in heaven with thee, we who on earth do reverence him for our Defender, may worthily be holpen by the succour of his prayers to thee on our behalf;
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

Continuation + of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 10:1-9
At that time, the Lord appointed seventy-two others, and sent them forth two by two before Him into every town and place where He Himself was about to come. And He said to them, The harvest indeed is great, but the laborers are few. Pray therefore the Lord of the harvest to send forth laborers into His harvest. Go. Behold, I send you forth as lambs in the midst of wolves. Carry neither purse, nor wallet, nor sandals, and greet no one on the way. Whatever house you enter, first say, ‘Peace to this house!’ And if a son of peace be there, your peace will rest upon him; but if not, it will return to you. And remain in the same house, eating and drinking what they have; for the laborer deserves his wages. Do not go from house to house. And whatever town you enter, and they receive you, eat what is set before you, and cure the sick who are there, and say to them, ‘The kingdom of God is at hand for you.’

Homily by Pope St. Gregory the Great.
17th Homily on the Gospels
Dearly beloved brethren, our Lord and Saviour doth sometimes admonish us by words, and sometimes by works. Yea, His very works do themselves teach us for that which He doth silently His example still moveth us to copy. Behold how He sendeth forth His disciples to preach by two and two since there are two commandments to love, that is, a commandment to love God, and a commandment to love our neighbour and where there are not two, the one, being alone, hath not whereon to do the Lord's commandment. And no man can properly be said to love himself: for love tendeth outward toward our neighbour, if it be the love whereto the Gospel doth oblige us.

Post Communion

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
May thy holy mysteries, we ask, O Lord, be to us a continual safeguard, and through the prayers of blessed Mark, thy Evangelist, ever defend us from all adversities.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray.
Commemoration Die IV infra Octavam Patrocinii St Joseph
Refreshed at the fount of divine blessing, we beseech thee, O Lord our God, that as thou dost gladden us by the protection of blessed Joseph, so by his merits and intercession thou woulds make us partakers of his heavenly glory.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

S. Fidelis de Sigmaringa Martyris ~ Duplex

Commemoratio: Die III infra Octavam Patrocinii St Joseph

Introitus
Ps 63:3
Protexísti me, Deus, a convéntu malignántium, allelúja: a multitúdine operántium iniquitátem, allelúja, allelúja.
Ps. 63:2
Exáudi, Deus, oratiónem meam cum déprecor: a timóre inimíci éripe ánimam meam.
V. Glória Patri, ...

Collect
Let us pray.
God, Who didst vouchsafe to enkindle in blessed Fidelis the fire of thy Seraphim, and to glorify his toil to give men a true knowledge of thee by the palm-branch of martyrdom and by great signs and wonders, be entreated, we beseech thee, for his sake and by his prayers, and so establish us in the knowledge and love of thee, that we also, like him, may be found faithful even unto death in serving of thee.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Let us pray.
Commemoration Die III infra Octavam Patrocinii St Joseph
God, Who in thine unspeakable foreknowledge didst choose thy blessed servant Joseph to be the husband of thine Own most holy Mother; mercifully grant that now that he is in heaven with thee, we who on earth do reverence him for our Defender, may worthily be holpen by the succour of his prayers to thee on our behalf;
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

Continuation ++ of the Holy Gospel according to John
R. Glory be to Thee, O Lord.
John 15:1-7
In that time, Jesus said to his disciples: I am the true vine; and my Father is the husbandman. Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit. Now you are clean by reason of the word, which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing. If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth. If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.

Fidelis was born of the respectable family of Rey in the town of Sigmaringen in Swabia, in the year of our Lord 1577. From his childhood he was adorned with many bright gifts of nature and grace. Intellectually distinguished, and assisted by all the advantages of education, he took at Fribourg the degrees of Philosophy and of Civil and Canon Law, and it was while engaged in these studies, that he began to strive after the height of perfection in the school of Christ, to which end he earnestly trained himself in all the exercises of godliness. He ceased not to exhort to Christian godliness, both by his words and works, the noblemen who made him their companion, and who were drawn from the chief families of diverse parts of Europe. While on his travels, he was careful to mortify the lusts of the flesh by frequent austerities, and so to get the command of himself, that he was never seen under any circumstances to be moved to anger. He was a zealous champion of law and justice, and when he returned into Germany, he won a most distinguished name in his profession as an advocate. After a while, however, in view of the dangers which beset him at the Bar, he determined to enter on a path safer as regarded his eternal salvation, and, in obedience to an inward call from above, he sought admission into the Seraphic Order, among the Capuchin Friars Minor, in the year 1612.

Post Communion
Let us pray.
Grant, we beseech thee, O our God, that we who in time render joyful service in memory of thy saints, may be gladdened by their company in eternity.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Let us pray.
Commemoration Die III infra Octavam Patrocinii St Joseph
Refreshed at the fount of divine blessing, we beseech thee, O Lord our God, that as thou dost gladden us by the protection of blessed Joseph, so by his merits and intercession thou woulds make us partakers of his heavenly glory.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

S. Georgii Martyris ~ Semiduplex

Commemoratio: De II die infra Octavam S. Joseph

Saint George, patron of Army Armor Branch

Thurs, 4/23/26:

Today is the feast of St. George, M, under the 1954 (semi-double) rubrics.

Mass: Proper Mass. Red. Gloria. Paschal Alleluia. Credo (for the octave of St. Joseph). Preface of St. Joseph (et te in Festivitate). Ite. Commemoration of the octave of St. Joseph. 3rd prayer Concede nos of Our Lady.

Office: Ordinary office. Red. Matins of 3 nocturns of 9 lessons. Te Deum. Psalms of the feria with Paschaltide antiphon. All else from the common of one martyr in Paschaltide. Proper collect. Commemoration of the octave of St. Joseph at Lauds. Omit suffrage. (LB236 on Twitter/X.)

Introitus
Ps 63:3
Protexísti me, Deus, a convéntu malignántium, allelúja: a multitúdine operántium iniquitátem, allelúja, allelúja.
Ps. 63:2
Exáudi, Deus, oratiónem meam cum déprecor: a timóre inimíci éripe ánimam meam.
V. Glória Patri, ...

Collect
V. The Lord be with you.
R. And with thy spirit.
Let us pray.
O God, Who dost gladden us through the worthy deeds and prayers of thy blessed martyr George, mercifully grant that all they which seek thy mercy through him may effectually obtain the gift of thy grace.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray.
Commemoration Die II infra Octavam Patrocinii St Joseph
God, Who in thine unspeakable foreknowledge didst choose thy blessed servant Joseph to be the husband of thine Own most holy Mother; mercifully grant that now that he is in heaven with thee, we who on earth do reverence him for our Defender, may worthily be holpen by the succour of his prayers to thee on our behalf;
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

From the holy Gospel according to John
John 15:1-7
In that time Jesus said to his disciples: I am the true vine; and my Father is the husbandman. And so on.

Homily by St. Augustine, Bishop of Hippo.
Tract 80 on John
Dearly beloved brethren, this passage of the Gospel, wherein the Lord saith that He is the vine, and that His disciples are the branches, is to be taken in that sense wherein it is also said, that He is the Head of the Church, Eph. v. 23, and that we are the members of Him 30 Who is the Mediator between God and men, the man Christ Jesus 1 Tim. ii. 5. The vine and his branches are of one and the same nature. Therefore, seeing that He was God, of which nature we are not, He was made man, to the end that He might have in Himself this vine, that is, the manhood, whereof we men can be made branches.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
We humbly beseech thee, almighty God, wouchsafe to grant that we, whom thou hast refreshed by thy sacraments, may be able, through the intercession of blessed George, thy martyr, to serve thee, by conduct well pleasing to thee.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray.
Commemoration Die II infra Octavam Patrocinii St Joseph
Refreshed at the fount of divine blessing, we beseech thee, O Lord our God, that as thou dost gladden us by the protection of blessed Joseph, so by his merits and intercession thou woulds make us partakers of his heavenly glory.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Patrocinii St. Joseph Confessoris Sponsi B.M.V. Confessoris ~ Duplex I. classis

Commemoratio ad Laudes tantum: SS. Soteris et Caji Summorum Pontificum et Martyrum

Wed, 5/7/26:

Today is the Solemnity of St. Joseph, Spouse of Our Lady, C, and Patron of the Universal Church (Wednesday [feria IV] after the 2nd Sunday after Easter) under the 1954 (double of the I class with common octave) rubrics.

Mass: Proper Mass. White. Gloria. Paschal Alleluia. Credo. Preface of St. Joseph (et te in Festivitate). Ite. Commemoration of 

Office: Festal office. White. Matins of 3 nocturns of 9 proper lessons with proper psalms and antiphons. Te Deum. At Lauds and the hours, psalms of Sunday (Prime = 53, 118.1, 118.2) with proper antiphons (add Alleluia for Paschaltide). All else from the proper. Proper Benedictus antiphon. Collect of the feast. Commemoration of St. Stanislaus at Lauds. Omit suffrage. (LB236)

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
God, Who in thine unspeakable foreknowledge didst choose thy blessed servant Joseph to be the husband of thine Own most holy Mother; mercifully grant that now that he is in heaven with thee, we who on earth do reverence him for our Defender, may worthily be holpen by the succour of his prayers to thee on our behalf;
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
℟. Amen

Let us pray.
Commemoration Sts. Soter and Caius, Popes and Martyrs
v. Look forgivingly on thy flock, Eternal Shepherd, and keep it in thy constant protection, by the intercession of blessed Soter and Caius thy Martyrs and Sovereign Pontiffs, whom thou didst constitute Shepherds of the whole Church.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

From the Holy Gospel according to Luke
Luke 3:21
At that time: When all the people were baptized, it came to pass, that Jesus also being baptized and praying, the heaven was opened. And so on.

Homily by St. Augustine, Bishop of Hippo.
Book ii., on the Harmony of the Evangelists.
And Jesus Himself began to be about thirty years of age, being (as was supposed) the Son of Joseph. These words, as was supposed, were evidently here written for the correction of such as might think that the Lord was the Son of Joseph, in the same sense as other men are called the children of their fathers. Those who find any trouble in the fact that the ancestors reckoned downward by Matthew from David to Joseph, are other than those reckoned upward by Luke from Joseph to David, such, I say, as are troubled by this, may get over it by supposing that Joseph had two fathers; one, that is, who begat him, and another who adopted him. The custom of adopting children, whereby those who have none of their own surround themselves with a family, is very ancient, even among the people of God. Hence, Luke is understood to have included in his Gospel, under the name of father of Joseph, that, not of the father by whom he was begotten, but of him by whom he was adopted, and it is the ancestors of this adoptive father who are reckoned up as far as David.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Refreshed at the fount of divine blessing, we beseech thee, O Lord our God, that as thou dost gladden us by the protection of blessed Joseph, so by his merits and intercession thou woulds make us partakers of his heavenly glory.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Let us pray.
Commemoration Sts. Soter and Caius, Popes and Martyrs
Being appeased, O Lord, guide thy Church, which has been nourished by holy refreshment, that under thy direction and powerful rule it may receive increase of liberty and may continue in religious integrity.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

S. Anselmi Episcopi Confessoris et Ecclesiæ Doctoris

 Introitus

Eccli 15:5
In médio Ecclésiæ apéruit os ejus: et implévit eum Dóminus spíritu sapiéntiæ et intelléctus: stolam glóriæ índuit eum. Allelúja, allelúja.
Ps 91:2
Bonum est confitéri Dómino: et psállere nómini tuo, Altíssime.
V. Glória Patri, ...

Collect
V. The Lord be with you.
R. And with thy spirit.
Let us pray.
O God, who didst give blessed Anselm to be thy people’s minister in eternal salvation; grant, we pray, that we who have him for teacher of life here on earth, may also deserve now that he is in heaven, to have him for an advocate.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Continuation ++ of the Holy Gospel according to Matthew
R. Glory be to Thee, O Lord.
Matt 5:13-19
In that time Jesus said to His disciples: You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men. You are the light of the world. A city seated on a mountain cannot be hid. Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house. So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven. Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill. For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled. He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.

Anselm was born of noble and Catholic parents, named Gundulph and Hermenberga, at Aosta, in Piedmont, about the year of our Lord 1033. From his tenderest years his diligence in study, and his aspirations to a more perfect state of life, gave no indistinct foreshadowing of the holiness and learning to which he afterwards attained. The heat of youth drew him for a while into the snares of the world, but he soon returned to his first courses, and, forsaking his country and his goods, betook himself in 1060. to the monastery of Bee, under the rule of St. Benedict. There he made his profession as a monk, and under the rigid discipline of Herluin, the Abbot, and the learned instruction of the profound Lanfranc, with great zeal of spirit and eager obedience to the Rule, he made such progress in learning and godliness, that he shone before all others as an example of holiness of life, and power of doctrine.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
May blessed Anselm thy Bishop and illustrious Doctor intercede for us, O Lord, that this thy sacrifice may obtain for us salvation.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Feria Secunda infra Hebdomadam II post Octavam Paschæ

Introitus
Ps 32:5-6
Misericórdia Dómini plena est terra, allelúja: verbo Dómini cœli firmáti sunt, allelúja, allelúja.
Ps 32:1
Exsultáte, justi, in Dómino: rectos decet collaudátio.
V. Glória Patri, ...

Collect
V. The Lord be with you.
R. And with thy spirit.
Let us pray.
O God, who, by the humility of Thy Son, didst lift up a fallen world, grant unending happiness to Thy faithful: that those whom Thou hast snatched from the perils of endless death, Thou mayest cause to rejoice in everlasting days.
Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray.
de S. Maria (vel ad libitum)
Grant us, Your servants, O Lord God, we beseech You, to enjoy lasting health of mind and body; and by the intercession of glorious and blessed Mary, ever Virgin, may we be delivered from present sorrow and partake to the full of eternal happiness.

for the Pope
O God, the shepherd and ruler of all the faithful, graciously look upon thy servant Leo, who thou hast willed to be chief pastor of thy Church; grant him we beseech thee, by word and example to profit those over whom he rules, that together with the flock entrusted to him, he may attain to life everlasting.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Continuation + of the Holy Gospel according to John
R. Glory be to Thee, O Lord.
John 10:11-16
At that time Jesus said to the Pharisees: I am the good Shepherd. The good Shepherd giveth his life for his sheep. But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming and leaveth the sheep and flieth: and the wolf catcheth and scattereth the sheep: and the hireling flieth, because he is a hireling, and he hath no care for the sheep. I am the good Shepherd: and I know Mine, and Mine know Me, as the Father knoweth Me, and I know the Father: and I lay down My life for My sheep. And other sheep I have that are not of this fold: them also I must bring, and they shall hear My voice, and there shall be one fold and one shepherd.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Grant unto us, we beseech Thee, almighty God, that having received the grace of a new life, we may ever glory in Thy gift.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray.
of the Blessed Virgin Mary (vel ad libitum)
Grant, O Lord, that we, who had partaken of the aids of salvation, may be everywhere protected by the patronage of blessed Mary ever Virgin, in whose honor we have offered these gifts of thy majesty.

for the Pope
Let the reception of this divine Sacrament protect us, O Lord, we beseech theee: and may thy servant Leo, whom thou has chosen as the chief pastor of thy Church, along with the flock committed to him derive always from it protection and help.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.