Saturday, October 2, 2010

Sunday, 27C. "Let us come into his presence with thanksgiving": the obligations of servanthood are the door to the love of God's friendship


"... do not be ashamed of your testimony to our Lord"
-- 2 Tm 1:6-8, 13-14

"Participation in the communal celebration of the Sunday Eucharist is a testimony of belonging and of being faithful to Christ and to his Church. The faithful give witness by this to their communion in faith and charity. Together they testify to God's holiness and their hope of salvation. They strengthen one another under the guidance of the Holy Spirit."
-- CCC 2182

" 'Sunday . . . is to be observed as the foremost holy day of obligation in the universal Church' (CIC, can. 1246 § 1). 'On Sundays and other holy days of obligation the faithful are bound to participate in the Mass' (CIC, can. 1247)."
-- CCC 2192

"The first precept ('You shall attend Mass on Sundays and holy days of obligation and rest from servile labor') requires the faithful to sanctify the day commemorating the Resurrection of the Lord as well as the principal liturgical feasts honoring the Mysteries of the Lord, the Blessed Virgin Mary, and the saints; in the first place, by participating in the Eucharistic celebration, in which the Christian community is gathered, and by resting from those works and activities which could impede such a sanctification of these days.

"The second precept ('You shall confess your sins at least once a year') ensures preparation for the Eucharist by the reception of the sacrament of reconciliation, which continues Baptism's work of conversion and forgiveness.

"The third precept ('You shall receive the sacrament of the Eucharist at least during the Easter season') guarantees as a minimum the reception of the Lord's Body and Blood in connection with the Paschal feasts, the origin and center of the Christian liturgy."

-- CCC 2042

" 'We are unprofitable servants; we have done what we were obliged to do.' "
-- Lk 17:5-10

"The affirmations of Sacred Scripture and the teachings of the Church on the subject of hell are a call to the responsibility incumbent upon man to make use of his freedom in view of his eternal destiny. They are at the same time an urgent call to conversion: 'Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few.'

"Since we know neither the day nor the hour, we should follow the advice of the Lord and watch constantly so that, when the single course of our earthly life is completed, we may merit to enter with him into the marriage feast and be numbered among the blessed, and not, like the wicked and slothful servants, be ordered to depart into the eternal fire, into the outer darkness where 'men will weep and gnash their teeth.' "
-- CCC 1036

"Faith in God's love encompasses the call and the obligation to respond with sincere love to divine charity. The first commandment enjoins us to love God above everything and all creatures for him and because of him."
-- CCC 2093

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