“But the children of the kingdom shall be cast out into the exterior darkness; there shall be weeping and gnashing of teeth.”
By these words our Lord wished to signify that many persons born in infidelity shall be saved, and that many who are born in the bosom of the Church shall be cast into Hell, where the worm of conscience, by its gnawing, shall make them weep bitterly for all eternity.
Let us examine the remorses of conscience which a damned Christian shall suffer in Hell: the remorse arising from the thought of the little which was required to do in order to save his soul; from the remembrance of the trifles for which he lost his soul; from the knowledge of the great good which he has lost through his own fault ...
Each of the reprobate will say for eternity: If I abstained from such a gratification; if in certain circumstances I overcame human respect; if I avoided the occasion of sin, such a companion, I should not now be damned; if I had frequented some pious sodality; if I had gone to confession every week; if in temptations I had recommended myself to God, I would not have relapsed into sin. I have so often proposed to do these things but I have not done them. I began to practice these means of salvation, but afterwards gave them up; and thus I am lost.
This torment will be increased by the remembrance of the good example given them by some young companions who led a chaste and pious life even in the midst of the world. It will be still more increased by the recollection of all the gifts which the Lord had bestowed upon them, that by their cooperation they might acquire eternal salvation; the gifts of nature – health, riches, respectability of family, talents; all gifts granted by God, not to be employed in the indulgence of pleasures and in the gratification of vanity, but in the sanctification of their souls, and in becoming saints.
Commentary by St Alphonsus Maria de Liguori, C.Ss. R.
Commentary by St Alphonsus Maria de Liguori, C.Ss. R.
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