Commemoratio: S. Eduardi Regis Confessoris
Today is the 21st Sunday after Pentecost under the 1954 (semi-double Sunday) and 1962 (II class Sunday) rubrics.
Mass: Proper Mass. Green. Gloria. Gradual/Alleluia. Credo. Preface of the Most Holy Trinity. Ite. Under 1954, commemoration of St. Edward, King & C. 3rd prayer A cunctis for the intercession of the saints. No commemorations under 1962.
Office: Sunday office. Under 1954, liturgical 3rd Sunday of October; under 1962, liturgical 2nd Sunday of October. Green. Matins of 3 nocturns of 9 lessons (1954)/1 nocturn of 3 lessons (II = lessons II & III of the old Breviary combined, III = lesson VII of the old Breviary). Te Deum. Psalms and antiphons of Sunday (Prime = 117, 118.1, 118.2). All else from the Sunday office per annum. Proper Benedictus antiphon. Collect of the Sunday. Under 1954, commemoration of St. Edward at Lauds. No commemorations under 1962. Suffrage of the saints (1954). At Prime, recite the Athanasian Creed (Quicumque) after the 3rd psalm (1954 only). (LB 236 on Twitter/X.)
From the Holy Gospel according to Matthew
Matt 18:23-35
At that time, Jesus spoke unto His disciples this parable: The kingdom of heaven is likened unto a certain king, which would take account of his servants. And so on.
Homily by St. Jerome, Priest at Bethlehem.
Bk. III Comment. on Matth. XVIII
It is a way much in use with the Syrians, and especially with the inhabitants of Palestine, to illustrate their discourse with parables, that what their hearers may not be able to catch so easily when spoken plainly, they may lay hold on by dint of comparisons and examples. Thus it was that the Lord, by an allegory about a Royal master and a servant who owed him ten thousand talents, and who obtained by entreaty forgiveness of the debt, taught Peter how it was his duty to forgive his fellow-servants their comparatively trifling offences. For if that Royal master so readily forgave his servant his debt of ten thousand talents, should not his servants much more forgive lesser debts unto their fellows?
Who are understood by the king, and the servants?
The King is God, and the servants are all mankind.
What is meant by the ten thousand talents?
The ten thousand talents, according to our money more than ten million dollars, signify mortal sin, the guilt of which is so great that no creature can pay it; even all the works of the saints cannot make atonement, because by every mortal sin the infinitely great, good, and holy God is offended, which offence it is as impossible for any creature to cancel as it is for a poor servant to pay a debt of ten million dollars. Nevertheless God is so merciful that He remits the whole immeasurable debt of sin, on account of the infinite merits of Christ, if the sinner contritely begs forgiveness and amends his life.
Why did the master order, not only the debtor, but also his wife and children to be sold?
Probably because they assisted in contracting the debt, or gave occasion for its increase. This is a warning to those who in any way make themselves partakers of others' sins, either by counsel, command, consent, provocation, praise or flattery, concealment, partaking, silence and by defending ill-done things.
What is understood by the hundred pence?
By the hundred pence are understood the offences committed against us, and which, in comparison with our debt against God, are very insignificant.
What does Jesus intend to show by this parable?
That if God is so merciful and forgives us our immense debts, we should be merciful and willingly forgive our fellow-men the slight faults and offences, which they commit against us; he who does not this, will not receive pardon from God, in him will be verified the words of the apostle St. James: Judgment without mercy to him that hath not done mercy. (James ii. 13.)
Who are those who throttle their debtors?
These are, in general, the unmerciful, but particularly those who have no compassion for their debtors; those who immediately go to law and rest not until the debtor is left without house or home; those who oppress widows and orphans, if they owe them anything, thus committing one of the sins which cry to heaven for vengeance; (Ecclus. xxxv. 18. 19.) those who even in just lawsuits act harshly and severely with their opponent, without the slightest inclination to come to an agreement with him; finally, rulers and landlords who overburden their subjects with excessive tithes and taxes, and exact their share with the greatest rigor.
Who are those who accuse these hardened men before God?
They are the guardian angels and their own conscience; the merciless act itself cries to God for vengeance.
What is to forgive from the heart?
It is to banish from the heart all hatred, ill-will and revengeful desires, to treasure a true and sincere love towards our offenders and enemies not only in our hearts, but also manifest it externally by deeds of charity. Therefore those have not forgiven from their hearts, who, indeed, say and believe, that they have no ill-will against their enemy, but everywhere avoid him, refuse to salute him, to thank him, to pray for him, to speak to him, and to help him in necessity, even when they might do so, but who rather rejoice at his need.
INSTRUCTION ON THE VIRTUE OF PATIENCE
Have patience with me. (Matt. xviii. z6.)
Since God has such great patience with us, ought not this to move us to have patience likewise with the faults and weaknesses of our fellow-men, and to resign ourselves patiently in all the sufferings and tribulations sent us from God? What will your impatience avail you? Will you thereby change or ease your sufferings? Do you thereby correct the faults of your neighbor? No; on the contrary, it makes suffering more oppressive, misfortune greater, and the erring neighbor more obstinate, so that he will ultimately refuse even mild and patient corrections. Besides impatience leads to many sins, to cursing, raillery, quarrelling, contention and murder. The pious Job gives us a good example of true patience and resignation to the will of God. He was a wealthy, respected, God-fearing man in the land of Hus, the father of seven sons and three daughters, and lived peacefully and happy. God wished to try him and permitted the devil to vent his entire rage upon him. Job was deprived of his children and all his property, and, finally, he was himself afflicted with the most painful disease of leprosy. But in the midst of all these dreadful misfortunes he remained calm. Naked, covered only with a few patches, he sits on a dunghill, a picture of misery, and yet no sound of murmuring comes from his lips, he does not curse, does not blaspheme God, but says resignedly: The Lord gave, and the Lord hath taken away: as it hath pleased the Lord, so is it done: blessed be the name of the Lord. To all this misery was added the baseness of his own wife, who came and mocked him, and of three intimate friends, who instead of consoling him, judged him falsely and said that his misery was a just punishment from heaven. Still Job did not murmur against God's wise dispensations; with unshaken patience he faithfully confided in God, and he was not forsaken. God rewarded him well for his fidelity and patience; for He restored him to health, and gave him greater wealth than he had previously. See what patience can do, what reward is in store for it! And thou a Christian, a follower of Christ, the patient, crucified Lamb, art immediately irritated, become angry and morose at every little cross which you meet! Be ashamed of your weakness, and learn from the pious Job, to practice the virtue of patience, for patience proves hope, and hope permits us not to be put to shame. Patience always gains the victory, and will be rewarded in heaven.
If you find yourself inclined to impatience, make every morning a firm resolution to battle bravely against this vice and often ask God for the virtue of patience in the following prayer:
O God who by the patience of Thy only-begotten Son hast humbled the pride of the old enemy, vouchsafe that devoutly considering what He has suffered for us we may cheerfully bear our adversities, through the same Jesus Christ, our Lord, … (Fr Goffine)
℣. O Lord, hear my prayer.
℟. And let my cry come unto thee.
Let us pray.
O Lord, we beseech thee to keep thine household in continual godliness, that, through thy protection, it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy Name.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
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