Is 66:10 et 11
Lætáre, Jerúsalem: et convéntum fácite, omnes qui dilígitis eam: gaudéte cum lætítia, qui in tristítia fuístis: ut exsultétis, et satiémini ab ubéribus consolatiónis vestræ.
Ps 121:1.
Lætátus sum in his, quæ dicta sunt mihi: in domum Dómini íbimus.
V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
Lætáre, Jerúsalem: et convéntum fácite, omnes qui dilígitis eam: gaudéte cum lætítia, qui in tristítia fuístis: ut exsultétis, et satiémini ab ubéribus consolatiónis vestræ.
Commentary by Dom Guéranger, O.S.B.
This Sunday, called, from the first word of the Introit, Lætare Sunday, is one of the most solemn of the year. The Church interrupts her Lenten mournfulness; the changes of the Mass speak of nothing but joy and consolation; the organ, which has been silent during the preceding three Sundays, now gives forth its melodious voice; the deacon resumes his dalmatic, and the subdeacon his tunic; and instead of purple, rose-coloured vestments are allowed to be used. These same rites were practiced in Advent, on the third Sunday, called Gaudete. The Church’s motive for introducing this expression of joy into today’s liturgy is to encourage her children to persevere fervently to the end of this holy season. The real mid-Lent was last Thursday, as we have already observed; but the Church, fearing lest the joy might lead to some infringement on the spirit of penance, has deferred her own notice of it to this Sunday, when she not only permits, but even bids, her children to rejoice!
The Station at Rome is in the basilica of Holy Cross in Jerusalem, one of the seven principal churches of the holy city. It was built in the fourth century, by the emperor Constantine, in one of his villas called Sessorius, on which account it goes also under the name of the Sessorian basilica. The emperor’s mother, St. Helena, enriched it with most precious relics, and wished to make it the Jerusalem of Rome. With this intention she ordered a great quantity of earth taken from Mount Calvary to be put on the site. Among the other relics of the instruments of the Passion which she gave to this church was the inscription which was fastened to the cross; it is still there, and is called the Title of the Cross. The name of Jerusalem, which has been given to this basilica, and which recalls to our minds the heavenly Jerusalem towards which we are tending, suggested the choice of it as today’s Station. Up to the fourteenth century, when Avignon became for a time the city of the Popes, the ceremony of the golden rose took place in this church; at present, it is blessed in the palace where the sovereign Pontiff happens to be residing at this season.
These men, whom Jesus has been feeding by a miracle of love and power, are resolved to make Him their King. They have no hesitation in proclaiming Him worthy to reign over them; for where can they find one worthier? What, then, shall we Christians do, who know the goodness and the power of Jesus incomparably better than these poor Jews? We must beseech Him to reign over us, from this day forward. We have just been reading in the Epistle, that it is He who has made us free, by delivering us from our enemies. O glorious liberty! But the only way to maintain it, is to live under His law. Jesus is not a tyrant, as are the world and the flesh; His rule is sweet and peaceful, and we are His children rather than His servants. In the court of such a King “to serve is to reign.’ What, then, have we to do with our old slavery? If some of its chains be still upon us, let us lose no time, let us break them, for the Pasch is near at hand; the great feast day begins to dawn. Onwards, then, courageously to the end of our journey! Jesus will refresh us; He will make us sit down as He did the men of the Gospel; and the Bread He has in store for us will make us forget all our past fatigues.
Sun, 3/30/25:
Today is the 4th Sunday in Lent (Laetare Sunday) under the 1954 (semi-double Sunday of the I class) and 1962 (I class Sunday) rubrics.
Mass: Proper Mass. Station church at the Holy Cross in Jerusalem. Rose (violet if rose vestments are not available). Omit Gloria. Gradual/Tract. Credo. Preface of Lent. Benedicamus (1954)/Ite (1962). Under 1954, 2nd prayer A cunctis for the intercession of the saints. 3rd prayer Omnipotens for the living and the dead. No additional prayers under 1962.
Office: Sunday office. Rose. Matins of 3 nocturns of 9 lessons (1954)/1 nocturn of 3 lessons (1962; lesson II = II & III of the old Breviary combined, III = lesson VII of the old Breviary). Omit Te Deum. Psalms of Sunday (Lauds = schema II) with proper antiphons. All else from the proper. Proper Benedictus antiphon. Collect of the Sunday. No commemorations at Lauds. Suffrage (1954 only). At Prime, under 1954, psalms 92, 99, 118.1, 118.2. Under 1962, psalms 53, 118.1, 118.2.
Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
Grant, we beseech You, almighty God, that we who justly suffer for our sins may find relief in the help of Your grace.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Let us pray.
Collect of the Saints
From all perils of soul and body defend us, O Lord, we beseech thee, and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, of blessed Joseph, of thy blessed apostles Peter and Paul, and of blessed N. and all the Saints, graciously grant us safety and peace that all adversities and errors being overcome, thy Church may serve thee in security and freedom.
pro vivis et mortuos
Almighty and eternal God, who has dominion over both the living and the dead, and has mercy upon all whom You foreknow will be Yours by faith and good works; we humbly beseech You that all for whom we have resolved to make supplication, whether the present world home still holds them in the flesh or the world to come holds them out of the body, may, through the intercession of Your saints, obtain of Your goodness and clemency pardon for all their sins.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
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