Memorial of Saint Leo the Great: "God formed man"

to be imperishable; the image of his own nature he made them.

-- Wis 2:23–3:9

"God created man in his own image, in the image of God he created him, male and female he created them." Man occupies a unique place in creation: (I) he is "in the image of God"; (II) in his own nature he unites the spiritual and material worlds; (III) he is created "male and female"; (IV) God established him in his friendship.

-- CCC 355

Art: Raphael, Meeting of Saint Leo the Great and Attila the Hun.

32d Sunday: "this poor widow put in more than all the other contributors"

1 Kings 17, 10-16; Psalm 146; Hebrews 9, 24-28; St. Mark 12, 38-44

Generosity from each, according to the capabilities of each, is a fruit of the Holy Spirit. Whether one, like the widow, has a mere mite, or whether, like the Pharisees, perhaps much more, all should give not from their excess but from their want. Generosity is one of the gifts of the Holy Spirit.

The fruits of the Spirit are perfections that the Holy Spirit forms in us as the first fruits of eternal glory. The tradition of the Church lists twelve of them: "charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, chastity." (Galations 5:22-23.) (CCC 1832)

St. Paul's letter to the Philippians speaks of the generosity of the Christian community which should serve as an example for unbelievers. Those who are generous are laying up treasure in heaven.

It was kind of you to want to share in my hardships... Even when I was at Thessalonica you sent something for my needs, not once, but twice. It is not that I am eager for the gift; rather, my concern is for the ever-growing balance in your account... My God will supply your needs fully, in a way worthy of his magnificent riches in Christ Jesus. (Philippians 4: 14, 16, 17,19.)

It is not money that people have difficulty in giving today. It is loving and unconditional acceptance for every human life that is wanting. Openness of married couples to new life by the shunning of artificial methods of birth regulation, loving and respectful acceptance for all pregnant women and mothers, financial assistance to women and children, furthering the cause of life by working to elect leaders who are friendly to life; all of these and more are the ways that we can be generous in an age of unprecedented stinginess with regard to human life. Let us be unambiguously pro-life in the midst of the cult of death.

I look forward to meeting you here again next week as, together, we "meet Christ in the liturgy" -Fr. Cusick

(See also paragraphs 678, 2444 in the Catechism of the Catholic Church.)

Meeting Christ in the Liturgy (Publish with permission.)

Saturday, 31st Wk: "No servant can serve two masters."

You cannot serve God and mammon.

-- Lk 16:9-15

Idolatry not only refers to false pagan worship. It remains a constant temptation to faith. Idolatry consists in divinizing what is not God. Man commits idolatry whenever he honors and reveres a creature in place of God, whether this be gods or demons (for example, satanism), power, pleasure, race, ancestors, the state, money, etc. Jesus says, "You cannot serve God and mammon." Many martyrs died for not adoring "the Beast" refusing even to simulate such worship. Idolatry rejects the unique Lordship of God; it is therefore incompatible with communion with God.

-- CCC 2113

Friday, 31st Wk: "the master commended that dishonest steward for acting prudently"

For the children of this world are more prudent in dealing with their own generation than the children of light.”

-- Lk 16:1-8

Prudence is the virtue that disposes practical reason to discern our true good in every circumstance and to choose the right means of achieving it; "the prudent man looks where he is going." "Keep sane and sober for your prayers." Prudence is "right reason in action," writes St. Thomas Aquinas, following Aristotle. It is not to be confused with timidity or fear, nor with duplicity or dissimulation. It is called auriga virtutum (the charioteer of the virtues); it guides the other virtues by setting rule and measure. It is prudence that immediately guides the judgment of conscience. The prudent man determines and directs his conduct in accordance with this judgment. With the help of this virtue we apply moral principles to particular cases without error and overcome doubts about the good to achieve and the evil to avoid.

-- CCC 1806

Thursday, 31st Wk: ‘Rejoice with me because I have found my lost sheep.’

“What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy...

-- Lk 15:1-10

When he celebrates the sacrament of Penance, the priest is fulfilling the ministry of the Good Shepherd who seeks the lost sheep, of the Good Samaritan who binds up wounds, of the Father who awaits the prodigal son and welcomes him on his return, and of the just and impartial judge whose judgment is both just and merciful. The priest is the sign and the instrument of God's merciful love for the sinner.

-- CCC 1465

Wednesday 31st Wk: "Whoever does not carry his own cross and come after me cannot be my disciple."

If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. ... everyone of you who does not renounce all his possessions cannot be my disciple.”

-- Lk 14:25-33

Jesus enjoins his disciples to prefer him to everything and everyone, and bids them "renounce all that [they have]" for his sake and that of the Gospel. Shortly before his passion he gave them the example of the poor widow of Jerusalem who, out of her poverty, gave all that she had to live on. The precept of detachment from riches is obligatory for entrance into the Kingdom of heaven.

-- CCC 2544

Tuesday, 31st Wk: “A man gave a great dinner"

‘Go out to the highways and hedgerows and make people come in that my home may be filled.

-- Lk 14:15-24

The altar of the New Covenant is the Lord's Cross, from which the sacraments of the Paschal mystery flow. On the altar, which is the center of the church, the sacrifice of the Cross is made present under sacramental signs. The altar is also the table of the Lord, to which the People of God are invited. In certain Eastern liturgies, the altar is also the symbol of the tomb (Christ truly died and is truly risen).

-- CCC 1182