Saturday, November 24, 2012

"My kingdom is not of this world": the Lord's Day is foretaste and promise of eternal life

"the one like a Son of man received dominion, glory, and kingship; all peoples, nations, and languages serve him"

One of the things that priests are responsible for in this life is to preach, teach, equip with grace and send out all of our Catholic faithful to transform the world into a more perfect foretaste and promise of God's Kingdom.  The results of that mission will be subject to the judgment of Jesus Christ, the King of the Universe, when He comes back to judge the living and the dead, but until then we must always follow our consciences and try with the Lord's grace to do the Father's holy will in all things through the Holy Spirit who strengthens us.

Those of you who battled long lines at the stores this weekend because you believed the advertising promises that you would find door-busting deals at the stores perhaps, in some cases, came away disappointed.  Some of you may have come away from your so-called "Black Friday weekend" experiences feeling that it felt more like the traffic jams of a daily commute to work than a step forward in preparation for Christmas gift-giving.

"My kingdom does not belong to this world."

As people of faith, we are called to recognize the role of God in all that we do through the power of that grace.  With all of the details that fill our earthly lives, we are called at the same time to be people bound for heaven, "in the world, but not of the world".  Our beautiful liturgical celebration of the universal kingship of Jesus Christ at our Masses today is a reminder of the presence of this kingdom in the world primarily because of the Church, the Body of Christ, into which we have all been baptized.

The Lord's Day is God's invitation every week to renew ourselves and our baptismal call to be active members of the Kingdom by desire and intention, to orient all that we do toward the eternal life to come because of who we know ourselves to be by Faith and baptism.

Next Sunday we will begin the season of Advent.  It will be a fresh start in the life of grace.  Have you been letting shopping and other optional things get in the way of the one thing that will last?  Make a fresh start, especially by observing the Father's will on the Lord's Day each week, restoring relationshiops with God and others by celebrating holy Mass here with the Kingdom in our midst, and avoiding less important activities in order to spend more time at home with the family.

Praised be Jesus Christ, now and forever.


Thanksgiving Day: "Pray constantly, always and for everything giving thanks"

I give thanks to my God always on your account for the grace of God bestowed on you in Christ Jesus, that in him you were enriched in every way, with all discourse and all knowledge, as the testimony to Christ was confirmed among you, so that you are not lacking in any spiritual gift as you wait for the revelation of our Lord Jesus Christ.

"Pray constantly . . . always and for everything giving thanks in the name of our Lord Jesus Christ to God the Father." St. Paul adds, "Pray at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance making supplication for all the saints." For "we have not been commanded to work, to keep watch and to fast constantly, but it has been laid down that we are to pray without ceasing." This tireless fervor can come only from love. Against our dullness and laziness, the battle of prayer is that of humble, trusting, and persevering love. This love opens our hearts to three enlightening and life-giving facts of faith about prayer.
-- CCC 2742

Art: Norman Rockwell, Thanksgiving.

Friday, November 23, 2012

"My house shall be a house of prayer"

And every day he was teaching in the temple area.
 
When Jesus prays he is already teaching us how to pray. His prayer to his Father is the theological path (the path of faith, hope, and charity) of our prayer to God. But the Gospel also gives us Jesus' explicit teaching on prayer. Like a wise teacher he takes hold of us where we are and leads us progressively toward the Father. Addressing the crowds following him, Jesus builds on what they already know of prayer from the Old Covenant and opens to them the newness of the coming Kingdom. Then he reveals this newness to them in parables. Finally, he will speak openly of the Father and the Holy Spirit to his disciples who will be the teachers of prayer in his Church.
 
-- CCC 2607

Wednesday, November 21, 2012

Presentation of the Blessed Virgin Mary: "the living creatures give glory and honor and thanks"

They throw down their crowns before the throne, exclaiming:

"Worthy are you, Lord our God,
to receive glory and honor and power,
for you created all things;
because of your will they came to be and were created."
--Rv 4:1-11

In the New Testament the word "liturgy" refers not only to the celebration of divine worship but also to the proclamation of the Gospel and to active charity. In all of these situations it is a question of the service of God and neighbor. In a liturgical celebration the Church is servant in the image of her Lord, the one "leitourgos"; she shares in Christ's priesthood (worship), which is both prophetic (proclamation) and kingly (service of charity):

The liturgy then is rightly seen as an exercise of the priestly office of Jesus Christ. It involves the presentation of man's sanctification under the guise of signs perceptible by the senses and its accomplishment in ways appropriate to each of these signs. In it full public worship is performed by the Mystical Body of Jesus Christ, that is, by the Head and his members. From this it follows that every liturgical celebration, because it is an action of Christ the priest and of his Body which is the Church, is a sacred action surpassing all others. No other action of the Church can equal its efficacy by the same title and to the same degree
-- CCC 1070

Tuesday, November 20, 2012

"I know your works":

For you say, 'I am rich and affluent and have no need of anything,'
and yet do not realize that you are wretched,
pitiable, poor, blind, and naked.
I advise you to buy from me gold refined by fire so that you may be rich,
and white garments to put on
so that your shameful nakedness may not be exposed,
and buy ointment to smear on your eyes so that you may see.
Those whom I love, I reprove and chastise.
Be earnest, therefore, and repent.
 
Angels and men, as intelligent and free creatures, have to journey toward their ultimate destinies by their free choice and preferential love. They can therefore go astray. Indeed, they have sinned. Thus has moral evil, incommensurably more harmful than physical evil, entered the world. God is in no way, directly or indirectly, the cause of moral evil. He permits it, however, because he respects the freedom of his creatures and, mysteriously, knows how to derive good from it:
"For almighty God. . ., because he is supremely good, would never allow any evil whatsoever to exist in his works if he were not so all-powerful and good as to cause good to emerge from evil itself."
-- CCC 311
(Tuesday of the Thirty-third Week in Ordinary Time)

Monday, November 19, 2012

"Lord, please let me see."

 When they saw this, all the people gave praise to God.

Faith makes us taste in advance the light of the beatific vision, the goal of our journey here below. Then we shall see God "face to face", "as he is". So faith is already the beginning of eternal life:

When we contemplate the blessings of faith even now, as if gazing at a reflection in a mirror, it is as if we already possessed the wonderful things which our faith assures us we shall one day enjoy.
-- CCC 163
 
Monday of the Thirty-third Week, Ordinary Time

Saturday, November 17, 2012

Sunday 33B: Rejecting presumption and defending our Faith with true piety and deep devotion

As many of you know I served on active duty in the Navy for a number of years and for three of those years aboard the aircraft carrier USS Dwight D Eisenhower, the "IKE", as Catholic chaplain.

With all of the ship's crew and air squadrons aboard, the population of the ship numbered about 5,000 men and women: a veritable "city at sea".  The mission?  Catch and launch aircraft.  In order to accomplish that mission all hands of the ship's company had to be employed in serving the needs of the ship, in protecting the ship.  As a member of the ship's company I was expected, just like everyone else, to report to my battle station when necessary following the proper route in the required amount of time and reporting for whatever mission was necessary to defend and protect the ship.  My prayers, the Mass, all of my duties as a priest had to be deferred in the event the needs of the ship and her mission required my cooperation in a fire drill, a man overboard drill or a damage control scenario.  The contours, the rhythms, all of the aspects of our lives were determined by the needs of the ship because we were on board for that purpose.

Some of you may also know that the Church is sometimes called a "ship": the barque of Peter, so called.  This image helps us to situate ourselves in today's Scripture readings which remind us that the world will one day end and God will judge the living and the dead, an article of our Faith which we recite in the Creed at every Mass on the Lord's Day and on other occasions.  Faith can be lost because it is a gift freely given which must be freely received.  Thus the life of Faith is often described as a battle.  We need weapons with which to fight if we are to be successful in the battle for faith and to persevere until the end.

We wage with the Church against the powers of darkness because the Church is the Body of Christ in the world.  The world as we know it is passing away.  We have tragic reminders of this all the time, including the evil reality of war which we see brewing right now in the Holy Land where Jesus lived, died and rose again.  We pray that lovers of peace will prevail in this and in every conflict so that further violence can be averted and lives may be protected from hate, violence and suffering.  But self defense is necessary for nations just as for individuals, hence my mission on the IKE together with all my fellow Sailors on board.

"You will show me the path to life, fullness of joys in your presence, the delights at your right hand forever."

In the Church, though in some ways much like a ship as we journey together from here to eternity, we see a different process at work: we do not live in the Church for the sake of the Church but, rather, the Church exists, as the Body of Christ our Savior in the world, for us: for the sake of our eternal salvation.  Jesus Christ is at work in His Church through the sacramental life and the order of grace to serve our salvation through forgiveness of sins by speaking to us through the Spirit in the Word proclaimed and giving Himself to us truly and substantially present in the Eucharist.  We need only accept the gift of Christ and His mercy in order to prepare with serenity and confidence for that final fateful day when the world will end the Lord will come as judge of the living and the dead.

"... they will see 'the Son of Man coming in the clouds' with great power and glory, and then he will send out the angels and gather his elect"

How do we defend ourselves and the gift of Faith in the best way?  How can we prepare well and grow in the security that comes with God's mercy and holiness? Devotional love and the pious customs of our Church help us to give ourselves and to live our Faith beyond the minimum, investing ourselves in a deeper and more sincere manner and living our Faith in an intense way so that its power through grace will help us in temptation, in doubt, in weakness.

How much is it worth to save a soul?  Every soul, yours and mine, is infinite in worth because every human person is made in God's image and likeness, which includes the gift of an immortal soul.  How then do we effectively protect the infinite gift of the soul in cooperation with the gifts of Christ in His Church?

"But this one offered one sacrifice for sins, and took his seat forever at the right hand of God;
now he waits until his enemies are made his footstool.  For by one offering he has made perfect forever those who are being consecrated."

Many of you already pray the Rosary, kneel in prayer before Mass or help to maintain an atmosphere of quiet and recollection so others may do so, as well as other practices.  Why are these devotions worth keeping and handing on?  Are there others that we can use which will help us?  Prayer after Mass in thanksgiving for the gift of the Lord in the Eucharist, arriving early for Mass with time to better mentally and spiritually prepare before Mass begins, following the prayers of the Mass with care and making an attempt to pray along and to sing, bowing profoundly before receiving Communion if we choose to do so standing, dressing appropriately by avoiding use of our most casual clothing, all of these help us to celebrate the Eucharist worthily, attentively and devoutly.

There is no lack of helps for us through our Faith to prepare well for that great day when we will see the Lord Himself "coming on the clouds of heaven". Growing in love now through greater devotion assures us that we will see him look upon us with mercy because we are no longer strangers but His friends and welcomed as such into the heavenly dwelling place He has prepared for us.

"At that time your people shall escape, everyone who is found written in the book."  Let our names be written in the Book of Life because we have been found willing to defend our Faith with courage and to persevere until the end.  Amen.

Praised be Jesus Christ, now and forever.