Die II infra octavam Pentecostes ~ Duplex I. classis

 Mon, 6/9/25:

Today is Pentecost Monday under the 1954 (double of the I class) and 1962 (I class) rubrics. Proper Mass. Red. Gloria. Paschal Alleluia. Sequence Veni Sancte Spiritus. Credo. Preface of Pentecost (hodierna die). Ite. No commemorations/additional prayers are permitted under both sets of rubrics.

Office: Proper festal office. Red. Proper Matins readings (1 nocturn of 3 lessons); all else at Matins as on the feast. At Lauds and the hours (Prime = 53, 118.1, 118.2), psalms of Sunday with antiphons as on the feast. All else as on the feast. Proper Benedictus antiphon. Proper collect of Pentecost Monday. No commemorations at Lauds. Omit suffrage (1954). At Terce, hymn Feni Creator Spiritus (throughout the octave). (Source: LB236.)

Introitus
Ps 80:17
Cibávit eos ex ádipe fruménti, allelúja: et de petra, melle saturávit eos, allelúja, allelúja.
Ps 80:2
Exsultáte Deo, adjutóri nostro: jubiláte Deo Jacob.
℣. Glória Patri, 

Introitus
Ps 80:17
Cibávit eos ex ádipe fruménti, allelúja: et de petra, melle saturávit eos, allelúja, allelúja.
Ps 80:2
Exsultáte Deo, adjutóri nostro: jubiláte Deo Jacob.
℣. Glória Patri, 

Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
O God, You Who gave the Holy Spirit to Your apostles, grant that the devout prayers of Your people may be effective and, as You have given us faith, also grant us peace.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, God, world without end.
℟. Amen.

Continuation of the Holy Gospel according to John

John 3:16-21
At that time, Jesus said unto Nicodemus: God so loved the world that He gave His Only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. And so on.

Homily by St. Augustine, Bishop of Hippo
12th Tract on John
The Physician cometh that, as often as in him lieth, he may heal the sick man. He is his own destroyer who will not keep the commandments of the Physician. Into the world came the Saviour. Why is He called the Saviour of the world, but because He came “into the world not to condemn the world, but that the world through Him might be saved”? If thou willest not be saved through Him, thou wilt be condemned of thyself. And why say I that thou wilt be condemned? Because it is written: “He that believeth in Him is not condemned.” What then canst thou hope that He will say of “him that believeth not,” but that He will be condemned And indeed He doth say farther: “He that believeth not is condemned already.” He is condemned already, though the condemnation be not yet openly pronounced.

Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Be near to Your people, we beseech You, O Lord, and defend against the fury of the enemy those whom You have penetrated with Your heavenly sacrament.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.